Matthew R. Perry

Archive for October, 2007

Libertarian Mindset in the Church, Part II: Pursue the Right Passion

In Church Life, Culture, For Preachers/Pastors, For Seminary Students, Preaching, Sermons on October 31, 2007 at 10:30 pm

(If you would like to listen to this sermon in its entirety, click here. This was preached on Sunday, October 28, 2007, at the Boone’s Creek Baptist Church, Lexington, KY. You may also read the Introduction and Part I to this blog series.)

Read with me Jude 8-13:

Yet in like manner these people also, relying on their dreams, defile the flesh, reject authority, and blaspheme the glorious ones. But when the archangel Michael, contending with the devil, was disputing about the body of Moses, he did not presume to pronounce a blasphemous judgment, but said, “The Lord rebuke you.” But these people blaspheme all that they do not understand, and they are destroyed by all that they, like unrea-s oning animals, understand instinctively. Woe to them! For they walked in the way of Cain and abandoned themselves for the sake of gain to Balaam’s error and perished in Korah’s rebellion. These are blemishes on your love feasts, as they feast with you without fear, looking after themselves; waterless clouds, swept along by winds; fruitless trees in late autumn, twice dead, uprooted; wild waves of the sea, casting up the foam of their own shame; wandering stars, for whom the gloom of utter darkness has been reserved forever (Jude 8-13, ESV).

If you grew up watching an old Looney Toons™ cartoon of Wile E. Coyote and the Roadrunner, you may recall how these cartoons always began. They would show the Roadrunner at top speed, then do a freeze frame with the subtitle of the name of his character along with some humorous pseudo-Latin phrase like “Runnicus Fastus.” Then the cartoon would show Wile E. Coyote chasing after him — employing the same freeze frame with the subtitle of his name, etc.

Unlike those cartoons, false teachers are not accompanied by that manner of subtitle and description. On the contrary, false teachers operate by stealth. Jesus described them in Matthew 7:15 in this manner: “Beware of false prophets, who come to you in sheep’s clothing but inwardly are ravenous wolves” (Matthew 7:15, ESV). This type of covert operation by these false teachers is a type of spiritual terrorism. John MacArthur notes, “Political terrorists can inflict material damage and physical death, but apostates disguised as genuine teachers can subvert God’s truth and entice people to believe damning lies.”

Rather than relying on what God revealed through his authoritative Word, these false teachers begin to, as Jude says, “rely on their dreams” (Jude 8). Throughout biblical history, we see how God used men such as Joseph in Egypt, Daniel, and Joseph (Mary’s husband) to convey his Word and plan. Yet, when in our day we hear of people dreaming dreams outside of the authority and pursuing visions and dreams that are the product of their fleshly imaginations rather than by the heavenly revelation of God. The result is a defilement of the flesh, a rejection on the external authority of God for the internal authority of their imaginations, and an utter blaspheming of the angelic servants of God. Second Peter 2:10 describes these apostates further as “those who indulge in the lust of defiling passion and despise authority. Bold and willful, they do not tremble as they blaspheme the glorious ones” (2 Peter 2:10b, ESV). Here, Jude shows us the character of these apostates.

Church history (and world history) is littered with various types of cults who have deviated from the Christian faith and pursue other realms due to their perverted passions. Joseph Smith believed he received a vision of the angel Moroni who led him to a set of golden plates which served as the basis of the Book of Mormon. Mary Baker Eddy, the founder of Christian Scientism, believed God revealed her writings. Charles Taze Russell and Judge Rutherford of the Jehovah’s Witnesses followed their own musings. Same with Mohammed and the followers of Islam, those in the New Age movement, even those in Roman Catholicism who insist on adding to the Scriptures with their Sacred Traditions. Each of these cults and religions all come down to one issue: a hatred for the authority of God as revealed in the Scriptures alone.

We stand on a very slippery slope when we begin to question the authority of God and the message of his servants. Even the archangel Michael would not pronounce anything toward Satan, even though his downfall is sealed. He simply appealed to the authority of the Lord by saying, “The Lord rebuke you.” What is Jude talking about?

A Jewish story found in a book called The Assumption of Moses claims that God sent Michael the archangel to bury Moses, but the devil came along and said that Moses’ body belonged to him, since that body existed in the physical realm. Michael responded quite opposite to how these apostate false teachers respond. He came in the authority of God and appealed to the authority of God when he said, “The Lord rebuke you.” Plus, in reading Deut. 33:1-4, we see the role the angels played when God gave Moses the Ten Commandments on Mt. Sinai:

This is the blessing with which Moses the man of God blessed the people of Israel before his death. He said,

“The Lord came from Sinai
and dawned from Seir upon us;
he shone forth from Mount Paran;
he came from the ten thousands of holy ones,
with flaming fire at his right hand.
Yes, he loved his people,
all his holy ones were in his hand;
so they followed in your steps,
receiving direction from you,
when Moses commanded us a law,
as a possession for the assembly of Jacob (Deuteronomy 33:1-4, ESV).

The false teachers claim to have an understanding of the spiritual realm, but in reality they live exclusively in the physical realm. The dreams they dream are from their own imagination. The words they speak originate from their own fleshly reasoning equating them with the animals who simply respond to their own instincts and appetites.

Again, Jude gives a history lesson. In verse 11, he says that they “walked in the way of Cain and abandoned themselves for the sake of gain to Balaam’s rebellion and perished in Korah’s rebellion.” Genesis 4 shows how Cain was jealous of the relationship his brother Abel had with God and, in turn, how God accepted his sacrifice. Others, in reference to Balaam’s rebellion, seek to surround themselves with speakers who will tell them exactly what they desire to hear. In 2 Peter 2:15, we see they are “Forsaking the right way, they have gone astray. They have followed the way of Balaam, the son of Beor, who loved gain from wrongdoing” (2 Peter 2:15, ESV).

What do these apostates look like? Jude gives five descriptions: fearless, waterless, fruitless, tempestuous, and aimless.

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Libertarian Mindset in the Church, Part I: Move Toward the Right Master

In Church Life, For Preachers/Pastors, For Seminary Students, Preaching, Sermons on October 31, 2007 at 12:01 am

Look again with me at Jude 5-7:

Now I want to remind you, although you once fully knew it, that Jesus, who saved a people out of the land of Egypt, afterward destroyed those who did not believe. And the angels who did not stay within their own position of authority, but left their proper dwelling, he has kept in eternal chains under gloomy darkness until the judgment of the great day— just as Sodom and Gomorrah and the surrounding cities, which likewise indulged in sexual immorality and pursued unnatural desire, serve as an example by undergoing a punishment of eternal fire.

Notice how Jude teaches his people: he does not simply tell his people about these and say, “Watch out for them!” He takes time to give examples from the Old Testament to reinforce the consequences for the denying the authority of Almighty God. He speaks of three specific examples: the unfaithful Israelites in the Exodus from Egypt to the Promised Land, the disobedient angels, and the residents of Sodom and Gomorrah. Out of all the examples contained in the Old Testament that warn the readers about pursuing the wrong master, why would Jude bring forth these particular examples? Here, we can refer to 2 Peter 1:12 in which the Apostle Peter says, “Therefore I intend always to remind you of these qualities, though you know them and are established in the truth that you have.”

In verse 5, Jude reminds the his people about the unbelieving Israelites who, though they were the direct recipients of God’s gracious deliverance from Pharaoh and saw firsthand God’s leadership as he led them through the desert, continually grumbled about their situation. As a result of their unbelief he “destroyed those who did not believe” (Jude 5, ESV). God shows the nature of this verdict in Numbers 14:32-38:

But as for you, your dead bodies shall fall in this wilderness. And your children shall be shepherds in the wilderness forty years and shall suffer for your faithlessness, until the last of your dead bodies lies in the wilderness. According to the number of the days in which you spied out the land, forty days, a year for each day, you shall bear your iniquity forty years, and you shall know my displeasure.’ I, the Lord, have spoken. Surely this will I do to all this wicked congregation who are gathered together against me: in this wilderness they shall come to a full end, and there they shall die.”

And the men whom Moses sent to spy out the land, who returned and made all the congregation grumble against him by bringing up a bad report about the land— the men who brought up a bad report of the land—died by plague before the Lord. Of those men who went to spy out the land, only Joshua the son of Nun and Caleb the son of Jephunneh remained alive (Numbers 14:32-38, ESV).

In verse 6, Jude moves on to discuss the disobedient angels. We do not know which angels sinned nor how they sinned, although verse seven certainly sheds light on this when in describing Sodom and Gomorrah “which likewise indulged in sexual immorality and pursued unnatural desire.” When Lucifer and his followers rebelled against God who in turn cast them out of heaven (Isaiah 14:12), some of these deviant angels engaged in sexual immorality outside of their domain. In Genesis 6:1-4, we see what the possible infraction was.

When man began to multiply on the face of the land and daughters were born to them, the sons of God saw that the daughters of man were attractive. And they took as their wives any they chose. Then the Lord said, “My Spirit shall not abide in man forever, for he is flesh: his days shall be 120 years.” The Nephilim were on the earth in those days, and also afterward, when the sons of God came in to the daughters of man and they bore children to them. These were the mighty men who were of old, the men of renown (Genesis 6:1-4, ESV).

Second Peter 2:4 articulates exactly what happened to these angels: “For if God did not spare angels when they sinned, but cast them into hell and committed them to chains of gloomy darkness to be kept until the judgment” (2 Peter 2:4, ESV).

The last example is the example of Sodom and Gomorrah, as we may read through in Genesis 18-19. Rather than pursuing what Creator God and his order, they “pursued natural desire” (Jude 7, ESV) or as other versions better put it, they “went after strange flesh” (Jude 7, NASB).

Do you see the similarities? They all left the boundaries which God, who made them and had sole authority over them, drew for them. These examples serve as real-life illustrations to teach us a lesson of never straying from God’s authority. Unbelief leads to condemnation. Sadly, some never learn that lesson. Do not find yourself counted among that number.

Libertarian Mindset in the Church, Introduction

In Church Life, For Preachers/Pastors, For Seminary Students, Politics, Preaching, Sermons on October 30, 2007 at 12:01 pm

(If you would like to listen to this sermon in its entirety, click here. This was preached on Sunday, October 28, 2007, at the Boone’s Creek Baptist Church, Lexington, KY.)

Since I moved to Lexington, I have become a fan on the Cincinnati Bengals, a professional football team. The Bengals have some very talented players and have a very excited style of play. What impresses me the most is their fan base: regardless of how well or how poorly the Bengals are playing (currently, they are 2-5 on what is turning out to be a very disappointing season), the fans always sell out the home games and continue to support the Bengals every step of the way.

Yet, the Bengals currently have issues. Over the past year, nine of the players had trouble with the police. More recently at the end of one game against a very strong New England Patriots team, one could see a lot of bickering on the sidelines. Receivers were bickering with coaches, teammates were bickering with one another, and the result was a divided effort that resulted in defeat. After the game, those in the corridor outside the Bengals’ locker room could hear Marvin Lewis screaming at his players one thought repeatedly: selfishness. In other words, the Bengals’ alleged problem in their locker room stems from a resistance to, and even a denial of, authority. Instead of allowing the coaches to lead, the players think they should lead and be the authority on the team.

Sadly, we should continually drive home this lesson: the greatest enemy to any organization (the church of Jesus Christ included) is not persecution from the outside of that organization, but division from the inside. History has continually borne this lesson out. Holy Scripture contains this lesson. Turn with me if you will to the tiny letter of Jude as we read Jude 5-16:

Now I want to remind you, although you once fully knew it, that Jesus, who saved a people out of the land of Egypt, afterward destroyed those who did not believe. And the angels who did not stay within their own position of authority, but left their proper dwelling, he has kept in eternal chains under gloomy darkness until the judgment of the great day— just as Sodom and Gomorrah and the surrounding cities, which likewise indulged in sexual immorality and pursued unnatural desire, serve as an example by undergoing a punishment of eternal fire.

Yet in like manner these people also, relying on their dreams, defile the flesh, reject authority, and blaspheme the glorious ones. But when the archangel Michael, contending with the devil, was disputing about the body of Moses, he did not presume to pronounce a blasphemous judgment, but said, “The Lord rebuke you.” But these people blaspheme all that they do not understand, and they are destroyed by all that they, like unreasoning animals, understand instinctively. Woe to them! For they walked in the way of Cain and abandoned themselves for the sake of gain to Balaam’s error and perished in Korah’s rebellion. These are blemishes on your love feasts, as they feast with you without fear, looking after themselves; waterless clouds, swept along by winds; fruitless trees in late autumn, twice dead, uprooted; wild waves of the sea, casting up the foam of their own shame; wandering stars, for whom the gloom of utter darkness has been reserved forever.

It was also about these that Enoch, the seventh from Adam, prophesied, saying, “Behold, the Lord came with ten thousands of his holy ones, to execute judgment on all and to convict all the ungodly of all their deeds of ungodliness that they have committed in such an ungodly way, and of all the harsh things that ungodly sinners have spoken against him.” These are grumblers, malcontents, following their own sinful desires; they are loud-mouthed boasters, showing favoritism to gain advantage (Jude 5-16, ESV).

May God add his blessing to the reading of his holy Word — may we not only read it but also heed it as the Spirit applies this Word to our hearts.

The theme of the entire book of Jude is found in Jude 3: “Beloved, although I was very eager to write to you about our common salvation, I found it necessary to write appealing to you to contend for the faith that was once for all delivered to the saints” (Jude 3, ESV). Warren Wiersbe rightly says, “Jude had started to write a quiet devotional letter about salvation, but the Spirit led him to put down his harp and sound the trumpet! The Epistle of Jude is a call to arms.”

Why would Jude issue this “call to arms”? Apostate false teachers had crept into the assembly. Jude, who identifies himself as “a servant of Jesus Christ and brother of James” (Jude 1a, ESV), warns of those who creep in among God’s people with a designation for condemnation, ungodliness and (by their actions) “pervert the grace of our God into sensuality and deny our only Master and Lord Jesus Christ” (Jude 4b, ESV). These false teachers reject authority, take what God has given, and use this to gratify their own fleshly desires. These men are the ones Paul railed against in his letter to the Romans when he said, “What shall we say then? Are we to continue in sin that grace may abound? By no means! How can we who died to sin still live in it” (Romans 6:1-2, ESV)? This libertarian mindset is poison to the church.

(Tomorrow: Part I — Remember: Move Toward the Right Master)

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Singleness and the Glory of God Conference This Saturday @ Boone’s Creek Baptist Church, Lexington, KY

In Uncategorized on October 29, 2007 at 2:19 pm

Have you been deceived to think that God’s purpose for you is to be married or at least not alone? God’s purpose for you is to be holy — everything else is just details!

Music, door prizes, main group times and breakout sessions.

Leaders will be:

The topics!?!

  • Singleness and the American Idols: What the Culture Tells Us About Singleness (Matthew Perry)
  • Singleness and the Sovereignty of God: Do We Trust God’s Timing in Bringing Us “The One”? (Mark Combs)
  • Don’t Waste Your Singleness: Consumed By Your Singleness or Using Your Time Wisely for the Kingdom? (Kevin Whitt)
  • Singleness and the Gospel (Josh Martin)
  • Q&A with Matt, Mark, Kevin, and Josh!
  • Mini-Concert with the Josh Martin Band.

Interested?!? Then go ahead and register in one of four ways:

  1. Call Boone’s Creek Baptist Church at (859) 263-5466.
  2. Drop us a line at Boone’s Creek Baptist Church (ATTN: S&GG), 185 N. Cleveland Rd., Lexington, KY 40509
  3. E-mail us at boonescreekchurch@gmail.com and just put in the subject line: S&GG.
  4. Go to  the sidebar you’ll see “Upcoming Boone’s Creek Conferences.” If you have a Facebook account, you can sign up there.

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Singleness and the Glory of God Conference This Saturday @ Boone’s Creek Baptist Church, Lexington, KY

In Uncategorized on October 29, 2007 at 2:19 pm

Have you been deceived to think that God’s purpose for you is to be married or at least not alone? God’s purpose for you is to be holy — everything else is just details!

Music, door prizes, main group times and breakout sessions.

Leaders will be:

The topics!?!

  • Singleness and the American Idols: What the Culture Tells Us About Singleness (Matthew Perry)
  • Singleness and the Sovereignty of God: Do We Trust God’s Timing in Bringing Us “The One”? (Mark Combs)
  • Don’t Waste Your Singleness: Consumed By Your Singleness or Using Your Time Wisely for the Kingdom? (Kevin Whitt)
  • Singleness and the Gospel (Josh Martin)
  • Q&A with Matt, Mark, Kevin, and Josh!
  • Mini-Concert with the Josh Martin Band.

Interested?!? Then go ahead and register in one of four ways:

  1. Call Boone’s Creek Baptist Church at (859) 263-5466.
  2. Drop us a line at Boone’s Creek Baptist Church (ATTN: S&GG), 185 N. Cleveland Rd., Lexington, KY 40509
  3. E-mail us at boonescreekchurch@gmail.com and just put in the subject line: S&GG.
  4. Go to  the sidebar you’ll see “Upcoming Boone’s Creek Conferences.” If you have a Facebook account, you can sign up there.

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Your Burning Bush Speaks, Part IV: I Don’t Have What It Takes

In Church Life, Missions on October 27, 2007 at 1:47 pm

(Be sure to read the Introduction, Part I , Part II and Part III to this blog series.)

In Exodus 4:10-12, we read:

But Moses said to the Lord, “Oh, my Lord, I am not eloquent, either in the past or since you have spoken to your servant, but I am slow of speech and of tongue.” [11] Then the Lord said to him, “Who has made man’s mouth? Who makes him mute, or deaf, or seeing, or blind? Is it not I, the Lord? [12] Now therefore go, and I will be with your mouth and teach you what you shall speak.”

First, Moses doesn’t know what to say, now he claims he cannot say it! Was he afraid that he forgot how to speak the courtly language with which he grew up in Egypt? I don’t know. Did he have a speech impediment? Possibly, although we don’t know for sure. We do know that he felt quite inadequate and did not possess the necessary gifts.
I cannot tell you how many times I’ve heard a similar reason by many well-meaning Christians who, when confronted by a task of great importance, will often say, “That’s just not my thing — I’m really not gifted in this area.” We tend to be well aware of our weaknesses and shortcomings — and if we aren’t, others have a way of making us quite aware. Many understand the need to learn how to evangelize and tell people about the Gospel, but too often the fear or just the lack of desire to do this makes us says, “That’s just not my thing.” Same with singing in the choir, working with us in the community, working in an area of ministry such as working with children, youth, or adults; or even coming to Sunday School. These are things that we may believe that these things are important, but we just don’t think we have what it takes to pull it off.

How did God respond? In Exodus 4:11-12, he says, “Who has made man’s mouth? Who makes him mute, or deaf, or seeing, or blind? Is it not I, the Lord? Now therefore go, and I will be with your mouth and teach you what you shall speak.” Moses was hoping that this reason, this excuse, would be legitimate. After all, what boss would send someone to do a job unless that person was gifted to do so. Sometimes, we feel as if we have to remind God of who we are and where our strengths lie. We think we know where we should be and what we should be doing. We draw our own little box and say, “I know me — I really do!”

Tomorrow, we are going to start going over not just an evangelism course but a great discipleship class called “Two Ways To Live.” This training is so different because it starts at a point where it should have — with God as Creator. This doctrine of God as Creator must be recovered in our churches. For if God created us, then he wired us and knows best how we operate. And when He calls us to do a task and be obedient, we know that since He made us in His image, He knows what we are capable of — especially when He leads and strengthens us.

You don’t have what it takes, you say? That statement is rife with unbelief in Creator God. He has what it takes to work through you!

For the foolishness of God is wiser than men, and the weakness of God is stronger than men.
[26] For consider your calling, brothers: not many of you were wise according to worldly standards, not many were powerful, not many were of noble birth. [27] But God chose what is foolish in the world to shame the wise; God chose what is weak in the world to shame the strong; [28] God chose what is low and despised in the world, even things that are not, to bring to nothing things that are, [29] so that no human being might boast in the presence of God. [30] He is the source of your life in Christ Jesus, whom God made our wisdom and our righteousness and sanctification and redemption (1 Corinthians 1:25-30, ESV).

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Your Burning Bush Speaks, Part IV: I Don’t Have What It Takes

In Church Life, Missions on October 27, 2007 at 1:47 pm

(Be sure to read the Introduction, Part I , Part II and Part III to this blog series.)

In Exodus 4:10-12, we read:

But Moses said to the Lord, “Oh, my Lord, I am not eloquent, either in the past or since you have spoken to your servant, but I am slow of speech and of tongue.” [11] Then the Lord said to him, “Who has made man’s mouth? Who makes him mute, or deaf, or seeing, or blind? Is it not I, the Lord? [12] Now therefore go, and I will be with your mouth and teach you what you shall speak.”

First, Moses doesn’t know what to say, now he claims he cannot say it! Was he afraid that he forgot how to speak the courtly language with which he grew up in Egypt? I don’t know. Did he have a speech impediment? Possibly, although we don’t know for sure. We do know that he felt quite inadequate and did not possess the necessary gifts.
I cannot tell you how many times I’ve heard a similar reason by many well-meaning Christians who, when confronted by a task of great importance, will often say, “That’s just not my thing — I’m really not gifted in this area.” We tend to be well aware of our weaknesses and shortcomings — and if we aren’t, others have a way of making us quite aware. Many understand the need to learn how to evangelize and tell people about the Gospel, but too often the fear or just the lack of desire to do this makes us says, “That’s just not my thing.” Same with singing in the choir, working with us in the community, working in an area of ministry such as working with children, youth, or adults; or even coming to Sunday School. These are things that we may believe that these things are important, but we just don’t think we have what it takes to pull it off.

How did God respond? In Exodus 4:11-12, he says, “Who has made man’s mouth? Who makes him mute, or deaf, or seeing, or blind? Is it not I, the Lord? Now therefore go, and I will be with your mouth and teach you what you shall speak.” Moses was hoping that this reason, this excuse, would be legitimate. After all, what boss would send someone to do a job unless that person was gifted to do so. Sometimes, we feel as if we have to remind God of who we are and where our strengths lie. We think we know where we should be and what we should be doing. We draw our own little box and say, “I know me — I really do!”

Tomorrow, we are going to start going over not just an evangelism course but a great discipleship class called “Two Ways To Live.” This training is so different because it starts at a point where it should have — with God as Creator. This doctrine of God as Creator must be recovered in our churches. For if God created us, then he wired us and knows best how we operate. And when He calls us to do a task and be obedient, we know that since He made us in His image, He knows what we are capable of — especially when He leads and strengthens us.

You don’t have what it takes, you say? That statement is rife with unbelief in Creator God. He has what it takes to work through you!

For the foolishness of God is wiser than men, and the weakness of God is stronger than men.
[26] For consider your calling, brothers: not many of you were wise according to worldly standards, not many were powerful, not many were of noble birth. [27] But God chose what is foolish in the world to shame the wise; God chose what is weak in the world to shame the strong; [28] God chose what is low and despised in the world, even things that are not, to bring to nothing things that are, [29] so that no human being might boast in the presence of God. [30] He is the source of your life in Christ Jesus, whom God made our wisdom and our righteousness and sanctification and redemption (1 Corinthians 1:25-30, ESV).

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Your Burning Bush Speaks, Part III: What If They Don’t Listen?

In Church Life, Missions on October 26, 2007 at 10:53 pm

(Be sure to read the Introduction, Part I and Part II to this blog series.)

Read with me Exodus 4:1-9:

Then Moses answered, “But behold, they will not believe me or listen to my voice, for they will say, ‘The Lord did not appear to you.’ ” [2] The Lord said to him, “What is that in your hand?” He said, “A staff.” [3] And he said, “Throw it on the ground.” So he threw it on the ground, and it became a serpent, and Moses ran from it. [4] But the Lord said to Moses, “Put out your hand and catch it by the tail”—so he put out his hand and caught it, and it became a staff in his hand— [5] “that they may believe that the Lord, the God of their fathers, the God of Abraham, the God of Isaac, and the God of Jacob, has appeared to you.” [6] Again, the Lord said to him, “Put your hand inside your cloak.” And he put his hand inside his cloak, and when he took it out, behold, his hand was leprous like snow. [7] Then God said, “Put your hand back inside your cloak.” So he put his hand back inside his cloak, and when he took it out, behold, it was restored like the rest of his flesh. [8] “If they will not believe you,” God said, “or listen to the first sign, they may believe the latter sign. [9] If they will not believe even these two signs or listen to your voice, you shall take some water from the Nile and pour it on the dry ground, and the water that you shall take from the Nile will become blood on the dry ground.”

Before we think Moses was being too harsh on his people, keep in mind that if you and your family had been in a certain situation for as long as they had, you may question some sheepherder showing up on the scene (and a fugitive at that) saying that he’s from God and will be the instrument of deliverance. We may understand this. Some of you who are followers of Christ may have family back home who do not know Christ. Remember Matthew 13:53-58?

And when Jesus had finished these parables, he went away from there, [54] and coming to his hometown he taught them in their synagogue, so that they were astonished, and said, “Where did this man get this wisdom and these mighty works? [55] Is not this the carpenter’s son? Is not his mother called Mary? And are not his brothers James and Joseph and Simon and Judas? [56] And are not all his sisters with us? Where then did this man get all these things?” [57] And they took offense at him. But Jesus said to them, “A prophet is not without honor except in his hometown and in his own household.” [58] And he did not do many mighty works there, because of their unbelief.

But God then issues three miracles: the staff-into-the-snake, the leprous hand, and the river into blood. The question is, is there any significance to these signs? Of course!

First of all, why a snake? This snake, likely a cobra, was held in high esteem in Egypt. It represented the Cobra Princess. In fact, as you may have seen in pictures and movies, the leaders’ headdresses depicted … a cobra. Moses was to take the snake and grab it by … the tail?!?! Moses was getting a lesson in trusting God, for everyone knows that we should grab a snake where? Some would say, “No where!” But the best place is as close to the back of his head — and the furthest away from the fangs — as possible! The point: God was more powerful than their symbol of power!

Secondly, why the leprous hand. The leprous hand had no cure found here, it left one isolated, and once leprous there was no turning back — you were cut off. God is sovereign even over the most debilitating disease on earth!

Lastly, why the river turned into blood. This river, the Nile, is considered the longest river in the world. It starts from Ethiopia and goes all the way through Egypt and empties out into the Mediterranean for a total of 4,132 miles. To the EgyNile was the life-giver. For God to have the ability to turn this into blood shows that God is sovereign over all things — HE IS THE TRUE LIFE-GIVER.

Consider this: these three signs (the cobra, the leprosy, and the Nile) all were very imposing obstacles. By human perspective, there was no overcoming those obstacles. With God, those obstacles turn into opportunities to show His sovereign glory.

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Your Burning Bush Speaks, Part III: What If They Don’t Listen?

In Church Life, Missions on October 26, 2007 at 10:53 pm

(Be sure to read the Introduction, Part I and Part II to this blog series.)

Read with me Exodus 4:1-9:

Then Moses answered, “But behold, they will not believe me or listen to my voice, for they will say, ‘The Lord did not appear to you.’ ” [2] The Lord said to him, “What is that in your hand?” He said, “A staff.” [3] And he said, “Throw it on the ground.” So he threw it on the ground, and it became a serpent, and Moses ran from it. [4] But the Lord said to Moses, “Put out your hand and catch it by the tail”—so he put out his hand and caught it, and it became a staff in his hand— [5] “that they may believe that the Lord, the God of their fathers, the God of Abraham, the God of Isaac, and the God of Jacob, has appeared to you.” [6] Again, the Lord said to him, “Put your hand inside your cloak.” And he put his hand inside his cloak, and when he took it out, behold, his hand was leprous like snow. [7] Then God said, “Put your hand back inside your cloak.” So he put his hand back inside his cloak, and when he took it out, behold, it was restored like the rest of his flesh. [8] “If they will not believe you,” God said, “or listen to the first sign, they may believe the latter sign. [9] If they will not believe even these two signs or listen to your voice, you shall take some water from the Nile and pour it on the dry ground, and the water that you shall take from the Nile will become blood on the dry ground.”

Before we think Moses was being too harsh on his people, keep in mind that if you and your family had been in a certain situation for as long as they had, you may question some sheepherder showing up on the scene (and a fugitive at that) saying that he’s from God and will be the instrument of deliverance. We may understand this. Some of you who are followers of Christ may have family back home who do not know Christ. Remember Matthew 13:53-58?

And when Jesus had finished these parables, he went away from there, [54] and coming to his hometown he taught them in their synagogue, so that they were astonished, and said, “Where did this man get this wisdom and these mighty works? [55] Is not this the carpenter’s son? Is not his mother called Mary? And are not his brothers James and Joseph and Simon and Judas? [56] And are not all his sisters with us? Where then did this man get all these things?” [57] And they took offense at him. But Jesus said to them, “A prophet is not without honor except in his hometown and in his own household.” [58] And he did not do many mighty works there, because of their unbelief.

But God then issues three miracles: the staff-into-the-snake, the leprous hand, and the river into blood. The question is, is there any significance to these signs? Of course!

First of all, why a snake? This snake, likely a cobra, was held in high esteem in Egypt. It represented the Cobra Princess. In fact, as you may have seen in pictures and movies, the leaders’ headdresses depicted … a cobra. Moses was to take the snake and grab it by … the tail?!?! Moses was getting a lesson in trusting God, for everyone knows that we should grab a snake where? Some would say, “No where!” But the best place is as close to the back of his head — and the furthest away from the fangs — as possible! The point: God was more powerful than their symbol of power!

Secondly, why the leprous hand. The leprous hand had no cure found here, it left one isolated, and once leprous there was no turning back — you were cut off. God is sovereign even over the most debilitating disease on earth!

Lastly, why the river turned into blood. This river, the Nile, is considered the longest river in the world. It starts from Ethiopia and goes all the way through Egypt and empties out into the Mediterranean for a total of 4,132 miles. To the EgyNile was the life-giver. For God to have the ability to turn this into blood shows that God is sovereign over all things — HE IS THE TRUE LIFE-GIVER.

Consider this: these three signs (the cobra, the leprosy, and the Nile) all were very imposing obstacles. By human perspective, there was no overcoming those obstacles. With God, those obstacles turn into opportunities to show His sovereign glory.

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Your Burning Bush Speaks, Part II: Who Are You?

In Church Life, Missions on October 25, 2007 at 9:37 pm

(Be sure to read the Introduction and Part I to this blog series.)

Moses’ concern shifted here. God was calling him, but now he had to convince his people that God sent him to deliver them from this oppressor. Here’s the nature of his inquiry found in Exodus 3:13-15:

Then Moses said to God, “If I come to the people of Israel and say to them, ‘The God of your fathers has sent me to you,’ and they ask me, ‘What is his name?’ what shall I say to them?” God said to Moses, “I AM WHO I AM.” And he said, “Say this to the people of Israel, ‘I am has sent me to you.’ ” God also said to Moses, “Say this to the people of Israel, ‘The Lord, the God of your fathers, the God of Abraham, the God of Isaac, and the God of Jacob, has sent me to you.’ This is my name forever, and thus I am to be remembered throughout all generations.

The first question we would ask is, “Why did they want to know his name so badly?” For the Jews, the name held and reflected an individual’s essence. We know of many different names by which God revealed himself — each dealing with a different character, but here we see where the name Yahweh comes from. This shows that God is one who was and is and is to come, the Almighty. He is the God of the past (Abraham, Issac and Jacob) and the God of the future (“remembered throughout all generations”).

Again, the reliance on the nature of God! Once again, he shows us his eternal presence among the universe in general and among his people individually. You see, we grow in despair when we believe God has abandoned us. We grow in despair and grow callous and cold to the things of God when we begin not to “feel” him nearby. And most certainly that was the case with the people of Egypt in 430 years of bondage. The surrounding circumstances seemed to dictate God’s absence — but the reality is that God was quite involved.

So who is God? God is there, and he is not silent.

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Your Burning Bush Speaks, Part I: Who Am I?

In Church Life, Missions on October 24, 2007 at 12:37 pm

(Be sure to read the Introduction to this blog series.)

Look at Moses’ first response: “But Moses said to God, ‘Who am I that I should go to Pharaoh and bring the children of Israel out of Egypt?’” (Exodus 3:11). When God calls you to do something, what is your first response? For the majority of us, instead of us looking to the one who calls us and enables us, we begin to look at ourselves and our particular status in life. How many people fail to come to Christ simply because they are more concerned with exalting themselves rather than “denying themselves.” If they get past that point, they would struggle with the fact that they could never be worthy enough to follow Christ. Moses saw God’s holiness, and initially we see our own unworthiness when stacked up against His holiness. That can be a good thing when we use it to rely on him — but if we react by using God’s holiness as an excuse for disobedience, we must repent.

Look at what Moses said, “Who am I that I should go to Pharaoh and bring the children of Israel out of Egypt?” You see, Moses first looked at himself, then he looked at Pharaoh! When he compared himself to Pharaoh, he nearly melted at the weight of that prospect right then and there.

How did God respond? “But I will be with you, and this shall be a sign for you, that I have sent you: when you have brought the people out of Egypt, you shall serve God on this mountain” (Exodus 3:12). Given all that we know about Moses, I doubt that Moses found very much comfort in this. Why? Because I’m sure Moses wanted to see something more upfront. Notice what the sign was — “when you have brought the people out of Egypt … .” I’m sure he was thinking, “Uh, God, you’re acting like this is going to happen.” Which is exactly the point! God does not call us in hopes we have the wherewithal to accomplish the task — he calls us to use us in our weakness to accomplish his task and receive the glory.

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This Blog Endorses for President …

In Politics, Ron Paul on October 21, 2007 at 10:52 pm

Dr. Ron Paul. Ron Paul, at first considered a second-tier candidate, has risen to the outer fringe of the first-tier and people are starting to take notice. As someone who is a Christian, pro-life (he’s delivered over 4,000 babies in his career), been married to the same person for over 50 years, he is a consistent Constitutionalist whose integrity and authenticity stand in refreshing contrast to many in the political realm.Though running for the Republican nomination, he is decidedly anti-war and decidedly small government. He believes in returning to the founders’ ideal of isolationism and doing what serves in the best interest of the sovereignty of the United States first.

To read more about him, click here.

To see a terrific video on his platform, watch this:

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Your Burning Bush Speaks (Introduction)

In Church Life, Evangelism, Sermons, Worship on October 21, 2007 at 5:40 pm

This past month, I had the privilege of going down to Eastern Kentucky University to preach to those 250 Campus Crusade for Christ attendees. During the singing portion (and you just haven’t lived until you hear so many young Christian college students) singing praises to God.

One of the songs they sang was one called “O Love That Will Not Let Me Go.” They sang it to a different tune that I was used to (which I liked, by the way) but the words were still in tact and were amazing.

George Matheson found himself brokenhearted. He felt God’s call into the ministry. At the age of 20, Matheson became blind but still felt the call into the ministry. Sadly, his fiancé could not deal with being married to a blind minister, so she left. Twenty years afterwards, as his sister was to marry, he found himself overcome with sorrow. He noted that, although he was never given over to rhyme or poetry, that this song came out as if it were dictated from heaven.

O Love that wilt not let me go,
I rest my weary soul in thee;
I give thee back the life I owe,
That in thine ocean depths its flow
May richer, fuller be.

What a blessed notion is the love of God! When God begins to work and to call a people to Himself, he places in them a love not only for others but a love for Himself. Romans 5:5 says that “hope does not put us to shame, because God’s love has been poured into our hearts through the Holy Spirit who has been given to us” (Romans 5:5, ESV).

When we find ourselves getting off track is when we start taking our eyes off of our love for Him and Him for us and start looking at the issues around us. In Exodus 3:1-10, we find out one very important principle: when our burning bush speaks, we see clearly where our delight truly lies. Let’s read Exodus 3:1-10:

Now Moses was keeping the flock of his father-in-law, Jethro, the priest of Midian, and he led his flock to the west side of the wilderness and came to Horeb, the mountain of God. [2] And the angel of the Lord appeared to him in a flame of fire out of the midst of a bush. He looked, and behold, the bush was burning, yet it was not consumed. [3] And Moses said, “I will turn aside to see this great sight, why the bush is not burned.” [4] When the Lord saw that he turned aside to see, God called to him out of the bush, “Moses, Moses!” And he said, “Here I am.” [5] Then he said, “Do not come near; take your sandals off your feet, for the place on which you are standing is holy ground.” [6] And he said, “I am the God of your father, the God of Abraham, the God of Isaac, and the God of Jacob.” And Moses hid his face, for he was afraid to look at God.

[7] Then the Lord said, “I have surely seen the affliction of my people who are in Egypt and have heard their cry because of their taskmasters. I know their sufferings, [8] and I have come down to deliver them out of the hand of the Egyptians and to bring them up out of that land to a good and broad land, a land flowing with milk and honey, to the place of the Canaanites, the Hittites, the Amorites, the Periz-zites, the Hivites, and the Jebusites. [9] And now, behold, the cry of the people of Israel has come to me, and I have also seen the oppression with which the Egyptians oppress them. [10] Come, I will send you to Pharaoh that you may bring my people, the children of Israel, out of Egypt.”

Notice what God does here. He doesn’t lead with the task, he leads with Himself and his holiness. We in our churches get it wrong, don’t we? We tend to lead with the task, then try to back it up with God. Maybe we need to spread the glory of Who He is! But in order for us to respond to what God wants us to do, we need to get in our hearts exactly who He is. If not, we will be like Moses and only look at ourselves. The results can be sticky.

In the Words of John Denver …

In Uncategorized on October 19, 2007 at 11:13 am

“Hey, it’s good to be back home again;
Sometimes this old farm feels like a long lost friend;
Yes, and hey it’s good to be back home again.”

After four blessed days at the Salem Baptist Church (read about them here, here, here, and here) , I am now back in my office getting ready for Sunday morning and evening. 

Here’s a question I have:  for Southern Baptists, are revival services only successful if someone “walks the aisle?”  I confess, I felt that during this past week.  No one stepped out to walk the aisle to make a public commitment.  Yet many on the way out talked with me one on one and told them how the Lord convicted and encouraged them in a number of areas.  That’s all a preacher can do is scatter seed — God causes the growth (1 Corinthians 3:8). 

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Liveblogging at Salem, KY, Part IV (10/17/07 – 8:50 AM)

In Uncategorized on October 17, 2007 at 10:00 am

It is hard to believe that tomorrow, I will be heading back to Lexington. While I have truly enjoyed my stay here, I must say I miss my family and my people back at Boone’s Creek.

The worship services have been going well, I believe. The music has been wonderful and very worshipful. On Monday night, I preached on “If Jesus Is So Wonderful, Why Are So Many of His Followers Such Jerks?” and last night I preached on “Is Worship a Grand Waste of Time?” from Mark 14:1-11. Tonight, I’m preaching on “Why Do Christians Follow Such an Old Book?” and will deal with the authority and the purpose of Scripture in the lives of believers.

Yesterday, however, Mark took me to Land Between the Lakes to Patti’s 1880 Settlement. There, I had the best hamburger I’ve ever had. Not only that, the restaurant had great personality. So if my wife and I ever decided to vacation in Western Kentucky, Patti’s will definitely be on the menu. Just a really scenic part of the country.

Keep praying for us tonight.

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We Have a New Podcast — Treasure The Word!!

In Uncategorized on October 16, 2007 at 4:49 pm

I am excited about the launch of our new podcast called “Treasure The Word” which will consists on oral essays and interviews on different subjects in Christianity and with different folks from around Christendom that you may or may not have heard of. While we are still working on “bumper music,” we do have an excellent interview with Mark Allen Combs, Pastor of the Salem Baptist Church in Salem, KY. It lasts around 20-25 minutes, but I’m sure you will find it edifying and slightly entertaining!

To subscribe to our podcast, click here. Then, if you have iTunes, just open it up, click on “Advanced” and then click on “Subscribe to Podcast” and put the subscription URL in (http://sermoncloud.monkserve.com/EKK/1169/sermons.xml) then hit enter. And that’s it.

Enjoy!

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Liveblogging at Salem, KY, Part III (10/15/07 – 8:00 AM): God’s Sovereignty in Action!

In Uncategorized on October 15, 2007 at 9:37 am

(If you wish, you can catch up on the adventures here in Salem, KY by reading the Introduction, Part I and Part II.)

Every once in a while, I find myself absolutely stunned as to how God works out His plan for His glory and our good. After spending an afternoon resting, watching football (and seeing my Cincinnati Bengals fall to 1-4 on the season), I went over to Salem Baptist Church for a nice meal and met some delightful people. One couple that was there lived in Lexington for a good amount of time, so we spent some time talking about the rapid change and growth of that great city. I met another man who was an MK (Missionary Kid) whose parents served in Senegal in West Africa. What amazing stories he had!

My sermon for the night was “The Ultimate ‘Why’ Question” — why would a loving God allow evil and suffering?’ We were blessed to have the Heartland Praise Band from Paducah with us to lead us in music. They will lead us for the next two night — and am I ever anticipating that. The leader of the group has a heart very sensitive to the Spirit. And that was evident last night.

The first song they sang was “Blessed Be Your Name” which spoke about how God’s name is to be blessed in the joys and the challenges of life. During the second song, they were singing right along and we were praising right along until the band just stopped and said, “We need to go to prayer.” Apparently, someone ran in in the back and said that one of their young deacon’s dad had a tractor turn over on him.

So immediately, Mark Combs (the pastor) called for us to get together in groups and just offer up “popcorn prayers” to God for this situation. Once done, the band led us in “Great is Your Faithfulness” which again was a song about God’s faithfulness in the midst of trying circumstances.

After I read the opening Scripture of Psalm 88, Mark came up and said that this deacon’s father was just fine and we gave praise to God. But even with that circumstance, God used that to help us feel the weight of the question before them — what if he had died, would we still be praising him and trusting him? Do we only trust God during the good and curse him during the bad?

God gave me great freedom to preach to those dear people and many responded to deeper commitments and walks with the Lord.

Tonight, I’ll preach on “If Jesus is So Wonderful, Why Are So Many Followers Such Jerks?” — a title taken from one of the chapters of Randy Newman’s book par excellence, “Questioning Evangelism.”

Thanks for your prayers. Keep ‘em coming. God’s doing a neat work here. Can’t wait to see what He’ll do next.

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Encouraging Words from Josh Martin

In Uncategorized on October 14, 2007 at 5:28 pm

Josh Martin has been going through his blogroll explaining why he includes them there — with some other encouraging remarks about the administrators on a personal level.  You can read what he wrote about me here.  Josh is a blessing, and his words really lifted my spirits.

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Liveblogging from Salem, KY, Part II (10/14/07 — 2:46 p.m.): Wonderful Sunday Morning Service

In Uncategorized on October 14, 2007 at 3:53 pm

This morning, I preached on “Why Do Christians Seem So Intolerant?”  We had a decent crowd this morning, but it did seem to generate some good conversation during our fellowship lunch afterwards.  One college student who grew up a Roman Catholic had some genuine questions about what we as Baptists believe.  One truth from this morning that seemed to be driven home is that God is not a tolerant God — he does not tolerate our sin and he does not tolerate us rejecting His revealed Word or His revealed Son.  We praise God that His Word still moves. 

I preach on “The Ultimate ‘Why’ Question” tonight.  Keep praying, everyone!

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Liveblogging from Salem, KY (10/13/07): I made it

In Uncategorized on October 13, 2007 at 8:41 pm

Praise God! I made it to Salem in fairly good time. The 250 mile trip took approximately four-hours. I took the Blue Grass Parkway from Lexington to Elizabethtown, got on I-65 South for about 15 seconds, then travelled on the Western Kentucky Parkway for about 120 miles. Driving from the WKP to Salem was a scenic bonanza. I enjoy the picturesque nature of Kentucky immensely.

Tomorrow, I begin my series of sermons at Salem Baptist Church on “Questions the Culture Asks (But Christians Are Afraid to Answer).” You can find the sermons on this subject that I preached in September at the Boone’s Creek website .

I would like to thank the Ohio River Valley Baptist Association for allowing me to stay in their guest room (called “The Prophet’s Room which was dedicated here by the associational WMU back in 1995). It was here that I saw the University of Kentucky beat LSU 43-37 in a nationally televised football game. I’m a UofL fan, but I’m finding myself not only falling in love with the Commonwealth of Kentucky but also all that it has to offer.

Not only that, but Salem Baptist has stocked their refrigerator with snacks, breakfast foods, soft drinks, and water for my stay here. I am thankful for their gracious hospitality.

Please pray that the Spirit of God would move in our midst here.

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Why Am I Heading to Western Kentucky Tomorrow? To Answer a Bunch of Questions!

In Uncategorized on October 12, 2007 at 9:19 pm

Tomorrow, I leave for Salem, Kentucky, to lead a conference at the Salem Baptist Church entitled “Questions the Culture Asks (But Christians Are Afraid to Answer).” Mark Combs serves as pastor of this church and is a good brother in the Lord.

I plan on liveblogging my time there. The last time I liveblogged anything was when I went for my DMin seminar in June. A number of folks from my church really enjoyed seeing what I was up to, so I thought I’d do this once again.

Here are some prayer requests I have for this week:

  1. Pray that God would give me the words to say. I think of Exodus 4:10-12 when Moses was debating God’s call on his life. But Moses said to the LORD, “Oh, my Lord, I am not eloquent, either in the past or since you have spoken to your servant, but I am slow of speech and of tongue.” Then the LORD said to him, “Who has made man’s mouth? Who makes him mute, or deaf, or seeing, or blind? Is it not I, the LORD? Now therefore go, and I will be with your mouth and teach you what you shall speak.”  I also think of the Apostle Paul in 1 Corinthians 2:1-5:  “And I, when I came to you, brothers, did not come proclaiming to you the testimony of God with lofty speech or wisdom. For I decided to know nothing among you except Jesus Christ and him crucified. And I was with you in weakness and in fear and much trembling, and my speech and my message were not in plausible words of wisdom, but in demonstration of the Spirit and of power, that your faith might not rest in the wisdom of men but in the power of God.”  Knowing that God’s words and God’s wisdom are given to his messengers brings me great comfort.  Please pray that God would give me the words to say — even if those words are not necessarily “prepared.”
  2. Pray that God is already melting hearts to be bent toward Christ.  The purpose of this conference is to help Christians start conversations with non-Christians — and to give them a reason to bring non-Christians to this service to get under the Gospel.
  3. Pray that God would give me traveling mercy.  I have a four-hour drive and Salem is in a fairly isolated area in Western Kentucky, so pray that I would find it and that GoogleMaps wouldn’t let me down. 
  4. Pray for John Ferguson from the Lexington Rescue Mission who will be preaching at Boone’s Creek this coming Sunday morning on “True Religion” from the text on Isaiah 58.  Cameron Potts will be preaching on Sunday PM on 1 Corinthians 15. 

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Bush Believes All Religions Pray to the ‘Same God’ (WorldNetDaily.com)

In Uncategorized on October 9, 2007 at 2:20 pm

An excerpt:

President George W. Bush repeated his belief all religions, “whether they be Muslim, Christian, or any other religion, prays to the same God” – an assertion that caused outrage among evangelical leaders when he said it in November 2003.

Bush made the statement Friday in an interview with Al Arabiya reporter Elie Nakouzi.

Al Arabiya is Al Jazeerah’s top competitor in the Mideast.

As the president and Nakouzi walked from the Oval Office to the Map Room in the White House residence, Nazouki asked, “But I want to tell you – and I hope this doesn’t bother you at all – that in the Islamic world they think that President Bush is an enemy of Islam – that he wants to destroy their religion, what they believe in. Is that in any way true, Mr. President?”

“No, it’s not,” said Bush. “I’ve heard that, and it just shows [sic] to show a couple of things: One, that the radicals have done a good job of propagandizing. In other words, they’ve spread the word that this really isn’t peaceful people versus radical people or terrorists, this is really about the America not liking Islam.

Well, first of all, I believe in an Almighty God, and I believe that all the world, whether they be Muslim, Christian, or any other religion, prays to the same God. That’s what I believe. I believe that Islam is a great religion that preaches peace. And I believe people who murder the innocent to achieve political objectives aren’t religious people, whether they be a Christian who does that – we had a person blow up our – blow up a federal building in Oklahoma City who professed to be a Christian, but that’s not a Christian act to kill innocent people.

“And I just simply don’t subscribe to the idea that murdering innocent men, women and children – particularly Muslim men, women and children in the Middle East – is an act of somebody who is a religious person.

(Read the rest of this article here.)

What think ye?

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Bush Believes All Religions Pray to the ‘Same God’ (WorldNetDaily.com)

In Uncategorized on October 9, 2007 at 2:20 pm

An excerpt:

President George W. Bush repeated his belief all religions, “whether they be Muslim, Christian, or any other religion, prays to the same God” – an assertion that caused outrage among evangelical leaders when he said it in November 2003.

Bush made the statement Friday in an interview with Al Arabiya reporter Elie Nakouzi.

Al Arabiya is Al Jazeerah’s top competitor in the Mideast.

As the president and Nakouzi walked from the Oval Office to the Map Room in the White House residence, Nazouki asked, “But I want to tell you – and I hope this doesn’t bother you at all – that in the Islamic world they think that President Bush is an enemy of Islam – that he wants to destroy their religion, what they believe in. Is that in any way true, Mr. President?”

“No, it’s not,” said Bush. “I’ve heard that, and it just shows [sic] to show a couple of things: One, that the radicals have done a good job of propagandizing. In other words, they’ve spread the word that this really isn’t peaceful people versus radical people or terrorists, this is really about the America not liking Islam.

Well, first of all, I believe in an Almighty God, and I believe that all the world, whether they be Muslim, Christian, or any other religion, prays to the same God. That’s what I believe. I believe that Islam is a great religion that preaches peace. And I believe people who murder the innocent to achieve political objectives aren’t religious people, whether they be a Christian who does that – we had a person blow up our – blow up a federal building in Oklahoma City who professed to be a Christian, but that’s not a Christian act to kill innocent people.

“And I just simply don’t subscribe to the idea that murdering innocent men, women and children – particularly Muslim men, women and children in the Middle East – is an act of somebody who is a religious person.

(Read the rest of this article here.)

What think ye?

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Great article about Lions’ Quarterback John Kitna (ESPN, The Magazine)

In Uncategorized on October 5, 2007 at 4:52 pm

An excerpt from the article:

Like many athletes who are outspoken about something as personal as faith, Kitna — with his ubiquitous cross hats and constant biblical references — is often dismissed as a loon. But his impact in Detroit is undeniable. He is part of a team prayer group on Friday afternoons and hosts a Bible study for teammates and their wives at his home on Monday nights.

Since he signed a four-year, $11.5 million deal in March 2006, about 20 Lions have given their lives to Christ. Teammates, converted or not, credit Kitna — and, in part, this religious awakening — with helping change the previously poisonous attitude in the Lions’ locker room. Says Orlovsky, “He is the pulse and the heart and the soul of this team.”

By combining two of the most fervent elements of society — faith and football — a previously anonymous journeyman quarterback has catapulted himself into the zeitgeist.

“People feel football is too trivial for God to care about, especially with so many bad things happening in the world,” says Tim Pitcher, a spokesman for Athletes in Action, which uses sports to push Christianity. “For a lot of people, the worlds shouldn’t mix.”

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Great article about Lions’ Quarterback John Kitna (ESPN, The Magazine)

In Uncategorized on October 5, 2007 at 4:52 pm

An excerpt from the article:

Like many athletes who are outspoken about something as personal as faith, Kitna — with his ubiquitous cross hats and constant biblical references — is often dismissed as a loon. But his impact in Detroit is undeniable. He is part of a team prayer group on Friday afternoons and hosts a Bible study for teammates and their wives at his home on Monday nights.

Since he signed a four-year, $11.5 million deal in March 2006, about 20 Lions have given their lives to Christ. Teammates, converted or not, credit Kitna — and, in part, this religious awakening — with helping change the previously poisonous attitude in the Lions’ locker room. Says Orlovsky, “He is the pulse and the heart and the soul of this team.”

By combining two of the most fervent elements of society — faith and football — a previously anonymous journeyman quarterback has catapulted himself into the zeitgeist.

“People feel football is too trivial for God to care about, especially with so many bad things happening in the world,” says Tim Pitcher, a spokesman for Athletes in Action, which uses sports to push Christianity. “For a lot of people, the worlds shouldn’t mix.”

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Bengals Schedule

In Uncategorized on October 4, 2007 at 10:06 am
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Guided By Our Good Shepherd, Part II: We Are Who We Are Because He Is Who He Is

In Church Life on October 1, 2007 at 3:59 pm

We Are Who We Are Because He Is Who He Is

In the New Testament, Jesus describes himself with a number of “I am” statements. He says, for instance, “I am the bread of life” (John 6:35), “I am the living water” (John 7:37-38), “I am the resurrection and the life” (John 11:25), “I am the vine, you are the branches.” He is even so bold as to say, “I am the way, and the truth, and the life — no one comes to the Father but by me” (John 14:6). Each of these descriptions contains some wonderful descriptions as to who Jesus is.

Here, we have another one of Jesus’ “I am” statements that we would do well to read and heed. He notes, “I am the good shepherd.” This is who he is. Shepherds tend sheep. In fact, all one has to do is to go to Psalm 23 to see exactly what a shepherd does. Look at Psalm 23:1-3

The Lord is my shepherd; I shall not want.
He makes me lie down in green pastures.
He leads me beside still waters.
He restores my soul.
He leads me in paths of righteousness
for his name’s sake.

Take that apart: “I shall not want.” We have a Shepherd who will supply all of our needs according to his riches and glory in Christ Jesus (Philippians 4:19) — even willing to endure personal sacrifice to secure this. We have one who will give us rest in “green pastures” and will restore our soul beside the still waters. The shepherd also leads us down the paths we are to go! He even may lead us in dark valleys, but he will never forsake us. That “rod and staff” is clenched in his right hand as comfort — why? — to stave off attacks from man and beast.

The title I have in service of this church is “pastor.” What does that mean? Literally, it means, “Shepherd.” In the church 222 years, we have had a number of undershepherds — fifty to be exact. We have had some pastors who have served here for a long time. Others served only a short time. When one of you thinks back on a particular minister, you may have some idea of what “good” is. Some will say a minister is “good” if he’s a good preacher. Others think a minister is “good” is he is an adequate preacher but does lots of visitation. Everyone has an idea of good.

But truth be told, each of these ministers while good, were flawed. Even the present minister here is flawed. So we must not think that it is simply the ministers who lead the church. Colossians 1:18 says, “He is the head of the body, the church. He is the beginning, the firstborn from the dead, that in everything he might be preeminent” (ESV). Just as an earthly shepherd is the “head” of the flock, so Jesus is the head of the church.

So when Jesus says, “I am the good shepherd,” what is he saying? In John 6, he showed himself to be greater than Moses (John 6:25-34) and to be greater than Abraham in John 8 when he said, “Before Abraham was, I Am” (John 8:58). Now, he says, “I am the good, the most excellent, the highest and greatest shepherd,” — which made reference to whom in Jewish history? He was saying, “David was a shepherd, but I am greater than David.”

What are we seeing? We easily see how when thinking over the history of a place how we can exalt people to a pedestal. The Jews then exalted Moses, David, and Abraham to the ultimate pedestal. We risk that as well. But each of these men and each of our pastors, I pray, only sought to exalt Christ. Jesus is the true Shepherd of our church.

(You can catch up by reading the Introduction or you can listen to this sermon in its entirety, click here.

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Guided By Our Good Shepherd for 222 Years (Introduction)

In Church Life on October 1, 2007 at 6:48 am

Edmund Burke one time noted, “Those who don’t know history are destined to repeat it.” We are here this morning reminding ourselves of history. Not just any general history, but the 222-year history of Boone’s Creek Baptist Church. When you become as old as our church is, every year is an absolute blessing and every year is always a time to remember and to celebrate.

History teaches us many things for sure — the lessons we learn from them would most certainly suit us quite well. Churches — even old, or should I say “historic,” churches such as ours — will not make a lasting impact for eternity unless we are guided by our Good Shepherd. Our history has raised up some incredible men and women from this church. If I were to give all of you who have spent any time at all here in this church a piece of paper and were to ask you this question, “Name three people that God has used in your life here to help you grow in the faith,” we would have dozens of names. Many would be pastors, wouldn’t they? Absolutely — and that would be expected. Others would be deacons, Sunday School teachers, WMU and Baptist Men leaders. Some didn’t have a “title” or “office,” per se. They may have been just a dear saint how shared and told the love of Christ to you.

I recall a time shortly after I came that a longtime member felt he needed to move on to another church. He was a very faithful member of our church whom I had grown to love and respect greatly. Yet, a couple weeks after he left and word had finally gotten around that he was gone to another church in the area, I overheard one member say, “Did you hear he left? He was the cornerstone of this church!” You see, many times we truly believe, no matter how solid and doctrinally sound the church is, that its success or failure lies ultimately with men. Is that to say that men have no say in the matter? No, because God placed his church where he did in order to have obedient men and women serving as a living witness of God’s grace here and now. But what fuels these faithful men and women? Who would these faithful men and women point to?

The fact is, there is only one Cornerstone to our church — the Good Shepherd, Jesus Christ. Yet, will we simply look at our glorious past and take comfort in how well we have served? The truth is, we must learn from the past but not live in it. What are some lessons we can take from the past that we can apply to the future? Let’s look.

(Tomorrow: We Are Who We Are Because He Is Who He Is)

To listen to this sermon in its entirety, click here.