Matthew R. Perry

Archive for November, 2007

“Spirit-Led Preaching” by Greg Heisler (Book Review)

In Book Review, Preaching on November 30, 2007 at 11:06 pm

spiritledpreaching2.pngDr. Greg Heisler (Ph.D., The Southern Baptist Theological Seminary, Louisville, KY) serves as assistant professor of preaching at the Southeastern Baptist Theological Seminary in Wake Forest, North Carolina. His passion for the nature of preaching is quite clear:

Our students need to see the complementary relationship between the Word and the Spirit and to understand the proper function of sermon mechanics and sermon dynamics for preaching. They need to have as much zeal for the theological realities as they do for the dependence on the Holy Spirit (15).

He states this because the previous generations of homiletics professors and their works only offer a “passing reference to the Spirit” (11). In this volume, Heisler admirably makes the case in how the Holy Spirit must not be an afterthought in sermon preparation and delivery, but he must stand in the forefront in every step of the process of constructing a sermon as well as a holy life.

The preacher will appreciate Heisler’s chapter on “What is Spirit-Led Preaching?” He illustrates two differing models of expository preaching: “text-driven preaching” (18) in which the focus is on presenting the biblical text correctly, with the Spirit’s role seen as implicit; and “spirit-driven preaching” in which the focus is “on the dynamic of the Spirit and the Spirit’s text” with the result being a “Christological witness and Spirit-filled living” (19). He uses a picturesque illustration to drive home this concept:

I imagine the Holy Spirit’s power touching down on the tracks of the biblical text, and suddenly the combination of Word and Spirit together ignite into sermonic propulsion. The preacher’s responsibility is not to push the train in his own strength; nor it is the preacher’s responsibility to build new tracks to new places. The preacher’s responsibility is to keep the train on the tracks (19)!

Preachers would do well to internalize this concept and embrace this powerful picture.

Heisler rightly reinforces the complementary relationship between the Scriptures and the Spirit in Chapter Five. Given the problematic theology of the charismatic movement who puts the Spirit and the Word against one another, Heisler gives a strong argument demonstrating the harmony between the two.

Together Word and Spirit form the powerful catalyst that serves as the theological foundation for Spirit-led preaching. The Word activates the Spirit, and the Spirit authenticates the Word. The Word is the instrument of the Spirit, and the Spirit is the implement of the Word. The Word is the written witness, and the Spirit is the inward witness. In terms of preaching, the Word is the source and substance of our preaching, and the Spirit is the supernatural power of our preaching (62).

He rightly notes how the three testimonies of preaching (Scripture, the Spirit, and the Preacher) come together toward a Christological witness. “The Spirit’s ministry is a continuation of Jesus’ ministry, as the Spirit stands in place of Jesus until Christ’s triumphant return” (57). Heisler is correct when he says that preaching which claims to be Spirit-filled and Spirit-led but fails to preach Christ-centered sermons are not Spirit-led sermons.

The strongest chapter in this volume is Chapter Seven where Heisler addresses “The Preacher and the Spirit.” Heisler makes a stunning statement that the preacher must absorb:

I believe that the passion and confidence the prophet of God experiences in his preaching ministry are directly proportional to the daily obedience and surrender to the call of God on the preacher’s life. . . . It’s as if God has subpoenaed us to stand before him, not in a courtroom in front of a jury but in a pulpit in from of his people. We are there by divine calling, and we are there by divine authority (72).

Heisler sounds a clarion call for ministers to incorporate the Spirit into their personal lives before they attempt to incorporate him into areas of their professional lives such as preparation, presentation, and delivery. Personal obedience to Christ and preaching the Word of Christ must coincide.

The only weakness found in this work is the lack of conciseness in Heisler’s working definitions. For instance, when he presents his definition of expository preaching, he states:

Expository preaching is the Spirit-empowered proclamation of biblical trust derived from the illuminating guidance of the Holy Spirit by means of a verse-by-verse exposition of the Spirit-inspired text, with a view to applying the text by means of the convicting power of the Holy Spirit, first to the preacher’s heart, and then to the hearts of those who hear, culminating in an authentic and powerful witness to the living Word, Jesus Christ, and obedient, Spirit-filled living (21).

While the construct of this definition reminds one of the Greek sentence construct of the Apostle Paul (see Ephesians 1:3-14), this structure does not allow for the reader to absorb the definition easily. Breaking this sentence down into two, three, even four sentences would be helpful. His vision of teaching homiletics commits the same faux pas — to which he readily admits (75).

Even so, this reviewer plans on using this book as a textbook in training expository preachers in his local church setting. The evangelical world in general and preachers specifically should be grateful to Greg Heisler for re-introducing the Spirit to expository preaching. Along with this volume, Arturo G. Azurdia’s book on Spirit-Empowered Preaching serves as an excellent compliment. Praise God for raising up Spirit-led preachers in our present age.

Heisler, Greg. Spirit-Led Preaching: The Holy Spirit’s Role in Sermon Preparation and Delivery. Nashville: Broadman & Holman Publishing Group, 2007. 156 pp. $17.99.

“Spirit-Led Preaching” by Greg Heisler (Book Review)

In Book Review, Preaching on November 30, 2007 at 11:06 pm

spiritledpreaching2.pngDr. Greg Heisler (Ph.D., The Southern Baptist Theological Seminary, Louisville, KY) serves as assistant professor of preaching at the Southeastern Baptist Theological Seminary in Wake Forest, North Carolina. His passion for the nature of preaching is quite clear:

Our students need to see the complementary relationship between the Word and the Spirit and to understand the proper function of sermon mechanics and sermon dynamics for preaching. They need to have as much zeal for the theological realities as they do for the dependence on the Holy Spirit (15).

He states this because the previous generations of homiletics professors and their works only offer a “passing reference to the Spirit” (11). In this volume, Heisler admirably makes the case in how the Holy Spirit must not be an afterthought in sermon preparation and delivery, but he must stand in the forefront in every step of the process of constructing a sermon as well as a holy life.

The preacher will appreciate Heisler’s chapter on “What is Spirit-Led Preaching?” He illustrates two differing models of expository preaching: “text-driven preaching” (18) in which the focus is on presenting the biblical text correctly, with the Spirit’s role seen as implicit; and “spirit-driven preaching” in which the focus is “on the dynamic of the Spirit and the Spirit’s text” with the result being a “Christological witness and Spirit-filled living” (19). He uses a picturesque illustration to drive home this concept:

I imagine the Holy Spirit’s power touching down on the tracks of the biblical text, and suddenly the combination of Word and Spirit together ignite into sermonic propulsion. The preacher’s responsibility is not to push the train in his own strength; nor it is the preacher’s responsibility to build new tracks to new places. The preacher’s responsibility is to keep the train on the tracks (19)!

Preachers would do well to internalize this concept and embrace this powerful picture.

Heisler rightly reinforces the complementary relationship between the Scriptures and the Spirit in Chapter Five. Given the problematic theology of the charismatic movement who puts the Spirit and the Word against one another, Heisler gives a strong argument demonstrating the harmony between the two.

Together Word and Spirit form the powerful catalyst that serves as the theological foundation for Spirit-led preaching. The Word activates the Spirit, and the Spirit authenticates the Word. The Word is the instrument of the Spirit, and the Spirit is the implement of the Word. The Word is the written witness, and the Spirit is the inward witness. In terms of preaching, the Word is the source and substance of our preaching, and the Spirit is the supernatural power of our preaching (62).

He rightly notes how the three testimonies of preaching (Scripture, the Spirit, and the Preacher) come together toward a Christological witness. “The Spirit’s ministry is a continuation of Jesus’ ministry, as the Spirit stands in place of Jesus until Christ’s triumphant return” (57). Heisler is correct when he says that preaching which claims to be Spirit-filled and Spirit-led but fails to preach Christ-centered sermons are not Spirit-led sermons.

The strongest chapter in this volume is Chapter Seven where Heisler addresses “The Preacher and the Spirit.” Heisler makes a stunning statement that the preacher must absorb:

I believe that the passion and confidence the prophet of God experiences in his preaching ministry are directly proportional to the daily obedience and surrender to the call of God on the preacher’s life. . . . It’s as if God has subpoenaed us to stand before him, not in a courtroom in front of a jury but in a pulpit in from of his people. We are there by divine calling, and we are there by divine authority (72).

Heisler sounds a clarion call for ministers to incorporate the Spirit into their personal lives before they attempt to incorporate him into areas of their professional lives such as preparation, presentation, and delivery. Personal obedience to Christ and preaching the Word of Christ must coincide.

The only weakness found in this work is the lack of conciseness in Heisler’s working definitions. For instance, when he presents his definition of expository preaching, he states:

Expository preaching is the Spirit-empowered proclamation of biblical trust derived from the illuminating guidance of the Holy Spirit by means of a verse-by-verse exposition of the Spirit-inspired text, with a view to applying the text by means of the convicting power of the Holy Spirit, first to the preacher’s heart, and then to the hearts of those who hear, culminating in an authentic and powerful witness to the living Word, Jesus Christ, and obedient, Spirit-filled living (21).

While the construct of this definition reminds one of the Greek sentence construct of the Apostle Paul (see Ephesians 1:3-14), this structure does not allow for the reader to absorb the definition easily. Breaking this sentence down into two, three, even four sentences would be helpful. His vision of teaching homiletics commits the same faux pas — to which he readily admits (75).

Even so, this reviewer plans on using this book as a textbook in training expository preachers in his local church setting. The evangelical world in general and preachers specifically should be grateful to Greg Heisler for re-introducing the Spirit to expository preaching. Along with this volume, Arturo G. Azurdia’s book on Spirit-Empowered Preaching serves as an excellent compliment. Praise God for raising up Spirit-led preachers in our present age.

Heisler, Greg. Spirit-Led Preaching: The Holy Spirit’s Role in Sermon Preparation and Delivery. Nashville: Broadman & Holman Publishing Group, 2007. 156 pp. $17.99.

Four Marks of a Joyful Spirit (Part IV: Share The Joy)

In Devotional, Sermons on November 30, 2007 at 10:06 pm

(This sermon was preached on Sunday, November 25, 2007, at the Boone’s Creek Baptist Church, Lexington, KY. It’s based on Luke 1:39-56. You can listen to the sermon in its entirety by clicking here.  To read the previous three parts click on these:  Part I, Part II, and Part III.)

This is the last stage for this morning, but must be an ongoing stage in our Christian lives. I have heard it said that with a Christian family, sorrows are cut in half and joys are doubled.

Getting back to the beginning of this — don’t you believe that Mary and Elizabeth helped strengthen one another by sharing this joy with one another? They both had received incredible and yet terrifying news of what was to happen. Yet you know that they encouraged one another to persevere and by sharing that joy, they shared Jesus with each other as well.

We here at Boone’s Creek had better make sure we are creating an atmosphere of joy in Christ — not based on circumstances or the amount of money in the general fund or on outreach and missions and discipleship and fellowship ministries taking place. We had better not place our joy in circumstances but in our Lord and Savior.

After hearing some folks talk about some things, something occurred to me about our churches. We lament and are concerned and shake our heads at some of our young people who grow in up our churches, only to leave our churches when they get in college. Why is that? We tend to give excuses such as lack of time, social temptations, or any number of issues.

But friends, could we have something to do with it? Could it be that our churches are breeding an atmosphere where joy in Jesus is not something to be stoked and fanned into flame — but rather we say by our actions, “Joy is not welcomed here! And if it is, please keep it to yourself— for we are a serious and orderly bunch.” Do we by our actions and our cutting remarks and looks steal joy from those who are joyful in Jesus — or do we rejoice with those who are joyful? Romans 12:14-17 tells us:

Bless those who persecute you; bless and do not curse them. [15] Rejoice with those who rejoice, weep with those who weep. [16] Live in harmony with one another. Do not be haughty, but associate with the lowly. Never be conceited. [17] Repay no one evil for evil, but give thought to do what is honorable in the sight of all.

Conclusion

As a third-century man was anticipating death, he penned these last words to a friend: “It’s a bad world, an incredibly bad world. But I have discovered in the midst of it a quiet and holy people who have learned a great secret. They have found a joy which is a thousand times better than any pleasure of our sinful life. They are despised and persecuted, but they care not. They are masters of their souls. They have overcome the world. These people are the Christians–and I am one of them.”

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A Soon-To-Be Classic Political Ad

In Uncategorized on November 30, 2007 at 7:54 pm


This looks like Mick CHUCKabee to me!

Four Marks of a Joyful Spirit (Part III: Secure the Joy)

In Devotional, Sermons on November 30, 2007 at 12:01 am

(This sermon was preached on Sunday, November 25, 2007, at the Boone’s Creek Baptist Church, Lexington, KY. It’s based on Luke 1:39-56. You can listen to the sermon in its entirety by clicking here.)mary-visits-elizabeth.jpg

Chuck Swindoll in his book Living Above the Level of Mediocrity notes:

The world system is committed to at least four major objectives, which I can summarize in four words: fortune, fame, power, pleasure. First and foremost: Fortune, money. The world system is driven by money; it feeds on materialism. Second: Fame. That is another word for popularity. Fame is the longing to be known, to be somebody in someone else’s eyes. Third: Power. This is having influence, maintaining control over individuals or groups or companies or whatever. It is the desire to manipulate and maneuver others to do something for one’s own benefit. Fourth: Pleasure. At its basic level, pleasure has to do with fulfilling one’s sensual desires. It’s the same mindset that’s behind the slogan: “If it feels good, do it.”

One you seize the joy (that is, Jesus!), and once you center the joy (putting Jesus and His Kingdom first), then you must baton down the hatches and secure the joy. Why? Because there will always be something or someone that comes along to try to steal the joy you have in Jesus. Why is this? Why would this happen?

For one (and this is the main one), you are choosing to identify with someone that the world absolutely hates! John 15:18-20

“If the world hates you, know that it has hated me before it hated you. [19] If you were of the world, the world would love you as its own; but because you are not of the world, but I chose you out of the world, therefore the world hates you. [20] Remember the word that I said to you: ‘A servant is not greater than his master.’ If they persecuted me, they will also persecute you. If they kept my word, they will also keep yours.”

Our culture hates the fact that Jesus is seen as the only Savior. And in fact, I will go so far to say that they absolutely hate the grace of God that He offers. Let me tell you why — one word — PRIDE.

I was listening to Tim Keller, a pastor out of New York. He was witnessing to this woman who was trying to process what Keller was saying about God’s grace. Keller noted that so often we need one who is a non-Christian to help us understand certain areas better. Yet this woman understood. She said, “If I am saved by my own works, then there is a limit to what God could ask of me. I could flash my credentials and say, ‘God, I got myself this far on my own, thank you very much.’ But if I am saved completely and totally by His grace and all I have in salvation is of him, then there is nothing that he couldn’t ask of me. I am all his only because of him.”

Look at Mary’s prayer. As I read through this entire prayer, notice what Mary says about the proud, then about the humble — the haves and the have-nots, if you will. Read with me if you will Luke 1:46-55

And Mary said,

“My soul magnifies the Lord,
[47] and my spirit rejoices in God my Savior,
[48] for he has looked on the humble estate of his servant.
For behold, from now on all generations will call me blessed;
[49] for he who is mighty has done great things for me,
and holy is his name.
[50] And his mercy is for those who fear him
from generation to generation.
[51] He has shown strength with his arm;
he has scattered the proud in the thoughts of their hearts;
[52] he has brought down the mighty from their thrones
and exalted those of humble estate;
[53] he has filled the hungry with good things,
and the rich he has sent empty away.
[54] He has helped his servant Israel,
in remembrance of his mercy,
[55] as he spoke to our fathers,
to Abraham and to his offspring forever.”

Is there nothing he could ask of us? No, nothing. Mary understood as did all of those through church history who understood this from 1 Peter and James: James 4:6 “God opposes the proud, but gives grace to the humble.” Many who call themselves Christians are not humble at all — when they are saved, they live their lives as if the way to be a solid Christian is to read the Bible, pray, go to church, and simply do good ‘spiritual things.’ What happens is, we begin to think we are better than other people because we do these things and hold it over their heads by showing them our checked off checklist.

What do we do? We become aware of the people and circumstances that surround us and run to our soul anchor, Jesus Christ, in order to stay disciplined, steady, and focused on him and him alone. Baton down the hatches! Secure the joy! Stay faithful! Don’t let the thorns of this world choke the joy!

From the GOP Debate: Do You Believe the Bible?

In Politics, Uncategorized on November 29, 2007 at 2:08 pm

Four Marks of a Joyful Spirit (Part II: Center the Joy)

In Devotional, Sermons on November 29, 2007 at 12:01 pm

blocmary.jpg(This sermon was preached on Sunday, November 25, 2007, at the Boone’s Creek Baptist Church, Lexington, KY. It’s based on Luke 1:39-56. You can listen to the sermon in its entirety by clicking here. You can read the previous post in this series here.)

Once you seize this joy found in Christ and His Word, you must center this joy. You must put this joy front and center and let nothing transplant this. Easier said than done, I know. It takes effort and sacrifice. Yet, some want all the benefits and the blessings that come with Christ without wanting to pay the price and sacrifice. My dad always told me, “There’s nothing worth having that’s not worth working for.” In centering this joy found in all that Christ is and all that He brings, we must make a decided effort in this task.

Look with me at Luke 1:39-40: “In those days Mary arose and went with haste into the hill country, to a town in Judah, and she entered the house of Zechariah and greeted Elizabeth.” Why did Mary move in haste? She heard not only about what God was going to do in and through her, but she also heard about what God had already done in Elizabeth! This was not a day trip. This “city of Judah” was around 80-100 miles away. Who knows if she even told her parents where she was going! But she had to go and see what God was doing. Remember, Elizabeth was six months along and showing. I’m sure she was a sight to behold. Though aged, I’m sure she was aglow as any new mother would be.

Now, let’s notice the reaction:

And when Elizabeth heard the greeting of Mary, the baby leaped in her womb. And Elizabeth was filled with the Holy Spirit, and she exclaimed with a loud cry, “Blessed are you among women, and blessed is the fruit of your womb! And why is this granted to me that the mother of my Lord should come to me? For behold, when the sound of your greeting came to my ears, the baby in my womb leaped for joy. [45] And blessed is she who believed that there would be a fulfillment of what was spoken to her from the Lord.”

Listen to me carefully: the only way one can have their joy centered is through the work of the Holy Spirit. Some denominations believe that we should pursue the Holy Spirit because of all the gifts he gives and all the blessings he bestows — and soon we begin seeking the blessings more than we do the one who blesses. Yet, I must tell you that the purpose of the Holy Spirit is to point people to Jesus. And the Spirit is all over here.

Notice a few things. First, did you notice that Mary did not give any explanation as to her arrival? All the Scripture says was that she merely greeted Elizabeth. Yet, when Mary said this, the baby leaped in her womb! Don’t you dare tell me that’s not a viable life in there. Don’t tell me that there is nothing going on in that womb — or in any other womb for that matter. That child was receptive to the Holy Spirit (Luke 1:30) and could respond! And remember what that child was supposed to do — point to Christ! Already, he was fulfilling his purpose — joy in Christ!

Secondly, did you notice that Elizabeth was filled with (that’s right) the Holy Spirit and started speaking a prophecy? Luke 1:42-45 again says:

“Blessed are you among women, and blessed is the fruit of your womb! [43] And why is this granted to me that the mother of my Lord should come to me? [44] For behold, when the sound of your greeting came to my ears, the baby in my womb leaped for joy. [45] And blessed is she who believed that there would be a fulfillment of what was spoken to her from the Lord.”

I know when Theophilus heard this, he likely marveled. “You mean God could speak and use a woman in this way as well?” Don’t miss that! Don’t just call this women’s intuition — this is the Spirit of God speaking through this blessed woman! The Spirit revealed that Mary and her Child were blessed — and that she was the mother of this human Jesus coming into the world. And she recognized that God had strengthened Mary for obedience in believing what the world would say was absolutely preposterous.

Do our situations, circumstances, or even our friends and family take center stage when we consider God’s will for our lives? Do customs and traditions in our culture — even in our churches — take precedence over the path God has for us?

Tomorrow, we shall look at how we secure the joy in the midst of those who try to steal our joy in Jesus.

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Four Marks of a Joyful Spirit (Part I: Seize The Joy)

In Devotional, Sermons on November 27, 2007 at 11:21 pm

(This sermon was preached on Sunday, November 25, 2007, at the Boone’s Creek Baptist Church, Lexington, KY. It’s based on Luke 1:39-56. You can listen to the sermon in its entirety by clicking here.)

A conference at a Presbyterian church in Omaha. People were given helium filled balloons and told to release them at some point in the service when they felt like expressing the joy in their hearts. Since they were Presbyterians, they weren’t free to say “Hallelujah, Praise the Lord.” All through the service balloons ascended, but when it was over 1/3 of the balloons were unreleased.

Oliver Wendell Holmes, Jr., was a member of the U.S. Supreme Court for 30 years. His mind, wit and work earned him the unofficial title of “the greatest justice since John Marshall.” At one point in his life, Justice Holmes explained his choice of a career by saying: “I might have entered the ministry if certain clergymen I knew had not looked and acted so much like undertakers.”

The issue of joy is nothing new to Christians — at least in theory. From Psalm 100 which says, “Make a joyful noise to the Lord, all the earth! Serve the Lord with gladness! Come into his presence with singing!” (Psalm 100:1-2, ESV) to when the Apostle Paul exhorts the Philippian church to “Rejoice in the LORD always — and again I say REJOICE!” Even when Paul lists the fruit of the Spirit, joy is nestled in as the second on the list right behind love.

What is joy? Merriam-Webster describes joy as:

1 a: the emotion evoked by well-being, success, or good fortune or by the prospect of possessing what one desires : delight b: the expression or exhibition of such emotion : gaiety2: a state of happiness or felicity : bliss3: a source or cause of delight.

That’s a very interesting definition, isn’t it?

If joy is a command of God all through the Scriptures, and it erupts from the “prospect of possessing what one desires” and is a “source or cause of delight,” how come we find so little expressed joy among God’s people?

1. Seize the joy!

Now when I say this to you, what do you think? There is really no shortage of people out in our culture, on our TVs, on the Internet, and in our bookstores (even Christian ones) telling you what you should do to bring yourself joy. Some write books to tell you that once you discover your true purpose in life, then you will live a life of happiness and joy. The majority of our books that are out now under the banner of Christianity would make you believe that if you see yourself in a better light then God will bless you. Some will even say that if you smile, put yourself last, and live a life of excellence, think positively about yourself.

Others believe that joy is simply an emotion to be found. Some Christians live their lives this way — going from one emotional experience to another (and from one church to another) hunting for the next spiritual high — making them more interested in the spiritual experience than being a committed follower of Christ.

So is joy simply finding your purpose in life so you can live your dreams and feel better about yourself? Is joy simply an emotional to be had? Or is it more?

In order for you to seize the joy, you have to know where to look! Remember last week when we saw Mary’s reaction to the angel’s message about her having not just any child, but the Christ Child? She was a virgin and a teenage kid. Her response was simple: “Let it be to me according to your Word.” For Mary, seizing the joy was steeped in obedience to the Word of God. And the centerpiece of the Word of God was the One whom Mary would bring into the world, Jesus Christ. So if you truly want to seize the joy, seize Christ who is our joy. Listen to the words of Martin Janus, whom J.S. Bach put to music:

Jesu, joy of man’s desiring,
Holy wisdom, love most bright;
Drawn by Thee, our souls aspiring
Soar to uncreated light.
Word of God, our flesh that fashioned,
With the fire of life impassioned,
Striving still to truth unknown,
Soaring, dying round Thy throne.
Through the way where hope is guiding,
Hark, what peaceful music rings;
Where the flock, in Thee confiding,
Drink of joy from deathless springs.
Theirs is beauty’s fairest pleasure;
Theirs is wisdom’s holiest treasure.
Thou dost ever lead Thine own
In the love of joys unknown.

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Hello world!

In Uncategorized on November 26, 2007 at 5:32 pm

Welcome to WordPress.com. This is your first post. Edit or delete it and start blogging!

How To Make the Enemy Run (E.V.Hill)

In Uncategorized on November 21, 2007 at 3:23 pm

(From the Archive) Mary, Jesus’ Mother: Too Honored, Yet Not Honored Enough

In Roman Catholicism, Sermons on November 18, 2007 at 6:52 pm

A Biblical Look at Mary, the Mother of Jesus

Luke 1:26-38, 46-55

We love rankings, don’t we? Every Monday morning, sports fans clamor to the Internet or to the newspapers to see if their favorite team is ranked, and if so how far up are they? And on occasion, TV Guide ranks the best TV shows in history from no. 100 to no. 1. People Magazine each year has the Sexiest Man Alive issue. We love to see who is the first and the best.

If we were to do that amongst the women of the Bible, the list would be tremendous. Eve in the Garden of Eden, Sarah, Samuel’s mother Hannah, Ruth — so many would qualify. But the one who stands above all the rest is the one on whom we will speak this morning — Mary, the wife of Joseph and the mother of Jesus.

Much talk surrounds the person of Mary. In Roman Catholic dogma, much extra-biblical teaching exists in their Sacred Traditions about who exactly Mary was. According to their doctrine, Mary never sinned nor knew original sin (Immaculate Conception), remained a virgin her entire life (Perpetual Virginity), and was raised where her soul and body were reunited and she ascended into heaven to become “The Queen of Heaven” (the Assumption of Mary). Unless you grew up in a Roman Catholic background, these doctrines may sound very strange and foreign to you, and for good reason. Absolutely none of them is supported in Holy Scripture. In fact, from the Catholic Encyclopedia itself, they say in reference to one of these doctrines, the Immaculate Conception, that “no direct or categorical and stringent proof of the dogma can be brought forward from Scripture.”

We hear a wonderful song by Buddy Greene sung around Christmastime called, “Mary, Did You Know?” The song asks Mary whether she know about all that the Christ-child would endure. But I wonder if Mary had any idea about how so many would elevate her to such heights of honor, veneration, and even worship!!

According to a Catholic News article, Pope John Paul II devoted his entire pontificate to her and even had the letter “M” embroidered on his garments. When he was shot in 1981 and his life hung in the balance, he kept saying over and over again “Madonna, Madonna, Madonna!” Not “God,” not “Oh, Lord Jesus.” He spoke of Mary’s name perpetually!

In the West Tennessee Catholic, they convey a report on the Pope John Paul’s 25th anniversary as Pope that he “publicly entrusted himself and the church to the Virgin Mary, again displaying a lifelong personal devotion that he sees as fundamental to his ministry.” He stated in St. Peter’s Square in October 2002:

I place everything into her hands so that with the love of a mother she will present it to her son. I also entrust my future to her.

With that, many follow the Pope’s lead, who in turn was following what other Popes had canonized into Sacred Law.

But where is the Scriptural support? There is none! Mary is only mentioned a few times in the Gospels and none at all after Acts 1. But the Scriptures tell us a number of things about Mary that are incredible examples for us in our daily walk. Understand, some exalt her to a far higher plane than warranted — but too often we Baptists lower her in reaction to Roman Catholic views. Let’s give her the due that Scripture does and see what it says about Mary and what it says to us even now.

1. Mary, did you know they would tell you that you were without sin?

According to Catholic dogma in their doctrine of the Immaculate Conception, they make the audacious claim that Mary was born without sin. As recently as December 8, 1854, in the Constitution Ineffabilis Deus, Pope Pius IX pronounced and defined that the Blessed Virgin Mary “in the first instance of her conception, by a singular privilege and grace granted by God, in view of the meritsof Jesus Christ, the Saviour of the human race, was preserved exempt from all stain of original sin

According to their view, she received the same safe-keeping as Christ did from that original sin — otherwise, Christ could not be born without sin. But the fact is that not only does Scripture not support this (even from the Catholic encyclopedia, it states: “No direct or categorical and stringent proof of the dogma can be brought forward from Scripture”,) not even Mary supports this!

She sees that she is in need of a Savior. Verses 46-47 tell us: “My soul magnifies the Lord, and my spirit rejoices in God my Savior.” The way one seeks out godly humility is to look full-face toward God and see Him for who He truly is — and it is then you will see yourself for who you truly are.” Mary exalted the Lord God above all things in her heart — even in the most trying of circumstances.

For example: earlier in the chapter, the angel Gabriel approached Mary saying “Greetings, O favored one, the Lord is with you! . . . Do not be afraid, Mary, for you have found favor with God. And behold, you will conceive in your womb and bear a son, and you shall call his name Jesus. He will be great and will be called the Son of the Most High. And the Lord God will give to him the throne of his father David, and he will reign over the house of Jacob forever, and of his kingdom there will be no end” (Luke 1:28, 30-33).

She inquires as to how this will be — since she has never known a man! When the angel explains that God will implant a seed, she responds, “Behold, I am the servant of the Lord; let it be to me according to your word.” She submitted to God because she saw Him for who He was: ‘her savior’ (v. 47), ‘mighty’ (v. 49), and ‘holy’ (v. 49) — for starters!

This is where the doctrine of the Immaculate Conception falls apart. The doctrine states that Mary

“was preserved exempt from all stain of original sin”

Where is this found in Scripture? Nowhere. Scripture clearly states that there were times when even the Lord Jesus rebuked either His mother or those who tried to exalt her above her rightful place.

In Luke 11:27-28, we see a woman coming up to Jesus and saying, “Blessed is the womb that bore you, and the breasts at which you nursed!” But he said, “Blessed rather [‘on the contrary,’ NASB] are those who hear the word of God and keep it!” So here we see someone granting a blessing toward Mary — clearly trying to compliment Mary for her role in raising such a fine boy! But Jesus immediately corrected her by saying there is something greater to bless — those who hear the word of God and keep it!

Note that the only one ever born who was without the stain of original sin was the Lord Jesus Christ (2 Corinthians 5:21). Mary understood that she needed a Savior — but she also knew the God who would save and she rejoiced that God would favor her in being the vessel through which Christ would come?

2. Mary, did you know they would tell you that you could help redeem sinners?

A popular song sung during the Christmas season is “Ave Maria.” In fact, many sing this song in Protestant services. Why? Well, for one it is sung in Latin, so most folks who sing this do not know the words they are singing — nor do many care. It is set to such a beautiful setting by Franz Schubert (1797-1828) that this seems to be the biggest concern. (A word here — pay attention to what you are singing! You may love the tune, but Jesus did not tell us that we would be held accountable for the tunes we hum, but for the words we speak.)

Secondly, most do not see anything wrong with this theologically! But look at the words in English:


Hail Maria, full of grace, the Lord is with thee!
Blessed art thou among women and blessed is Jesus, the fruit of thy womb.
Holy Maria, Mother of God, pray for us sinners now and in the hour of our death!
Amen.

There are so many issues with this: calling her ‘holy,’ the ‘Mother of God,’ etc. But primarily, the problem is that this is a prayer to Mary! Do we see this? This is a prayer addressed to someone other than God. We call it a prayer because we know from Mary’s faith and trust in Christ that she is in heaven. So this song calls on someone in heaven other than God to hear their prayer and take their prayers to God. This is called intercession.

Is this supported by Scripture? Not hardly! First Timothy 2:5 states, “There is but one God and one mediator between God and man, the man Christ Jesus.” Jesus Christ is the only and exclusive intercessor in heaven between us and God. He is our sole mediator — and He is quite sufficient for the task. We need none other.

But we also notice the thrust of the prayer: “Pray for us sinners now and in the hour of our death!” Many believe with all their hearts that Mary brings some sort of salvation. Even recent pronouncements by Popes give credence to this.

In 1964, Pope Paul VI stated:

Rightly, therefore, the Fathers see Mary not merely as passively engaged by God, but as freely cooperating in the work of man’s salvation through faith and obedience. For as St. Irenaeus says, she being obedient, became the cause of salvation for herself and for the whole human race.

In 1985, Pope John Paul II recognized Mary as co-redemptrix” during a speech in Guayaquil, Ecuador. He said, in part,

Having suffered for the Church, Mary deserved to become the Mother of all the disciples of her Son, the Mother of their unity…In fact Mary’s role as Co-redemptrix did not cease with the glorification of her Son.

In 1997, John Paul II again stated:

Mary … co-operated during the event itself and in the role of mother; thus her co-operation embraces the whole of Christ’s saving work. She alone was associated in this way with the redemptive sacrifice that merited the salvation of all mankind. In union with Christ and in submission to him, she collaborated in obtaining the grace of salvation for all humanity.

They are so fixated on her that they believe even her image brings some measure of grace. For instance, in November 2004, a stale grilled-cheese sandwich sold for $28,000 on eBay. The owner kept this sandwich sealed up for 10 years — keeping it with her even when she went to Vegas and felt the powers from it help her win $70,000 at the tables. She made it clear to the bidders on eBay that this item was not intended for consumption. But we hear of these ‘sightings’ all the time and hear of how people set up makeshift shrines in her honor. Clearly, people believe that she has some power to either save or to have great influence on her Son to save those who call upon her.

What does Scripture (and, yes, Mary) say? In verse 50, she says, “And his mercy is for those who fear him from generation to generation” (italics mine).

Now, before we take issue with those who call on someone else other than Christ to save them, it should be told that many around this world are trusting in something else other than Christ to save them. It doesn’t have to be Mary, but it can be your good works, your money and contributions to the church and other charitable organizations. Martin Luther was right: “The life of Christianity consists of possessive pronouns. It is one thing to say, ‘Christ is a Saviour; it is quite another thing to say, ‘He is my Saviour and my Lord.’ The devil can say the first; the true Christian alone can say the second.” This is what Mary did — directing all the attention to the Lord.

3. Church, do we know what made Mary so highly favored?

As mother of the Savior of the world, the Virgin Mary unquestionably holds forever a peculiar position among all women, and in the history of redemption. Even in heaven she must stand peculiarly near to Him whom on earth she bore nine months under her bosom, and whom she followed with true motherly care to the cross. It is perfectly natural, nay, essential, to sound religious feeling, to associate with Mary the fairest traits of maidenly and maternal character, and to revere her as the highest model of female purity, love, and piety. From her example issues a silent blessing upon all generations, and her name and memory are, and ever will be, inseparable from the holiest mysteries and benefits of faith. For this reason her name is even wrought into the Apostles’ Creed, in the simple and chaste words, ‘Conceived by the Holy Ghost, born of the Virgin Mary.’”

We see her humility. Her servant’s heart in responding to God’s angel by simply saying, “May it be according to your word” stands as a classic example and reflects greatly on where we should be. When we find ourselves so discouraged over trivial issues like burning our toast, getting stuck in traffic, our office buildings being too hot or cold — we look to how God worked in Mary’s heart for her to say, “Lord, this will seem like a scandal on the surface, some will shun me, Joseph may leave me — but I’ll follow you if this is your will!” What a great example!

We see her obedience to the Word of God. Psalm 119:14-15 says:

In the way of your testimonies I delight
as much as in all riches.
I will meditate on your precepts
and fix my eyes on your ways.

Whatever God said, she did. Why? Because she was His servant and she loved Him with all her heart.

We see her as a woman of prayer and praise! Psalm 73:24-25 sums up her attitude and I pray it sums up ours as well:

[24] You guide me with your counsel,
and afterward you will receive me to glory.
[25] Whom have I in heaven but you?
And there is nothing on earth that I desire besides you.

Psalm 34:2-3 says:

My soul makes its boast in the Lord;
let the humble hear and be glad.
Oh, magnify the Lord with me,
and let us exalt his name together!

We see that God is not partial to the rich and the powerful, but also brings mercy and favor to all who call on Him! In Isaiah 55:6-7, we read:

Seek the Lord while he may be found;
call upon him while he is near;
let the wicked forsake his way,
and the unrighteous man his thoughts;
let him return to the Lord, that he may have compassion on him,
and to our God, for he will abundantly pardon.

Who is He speaking to? “Everyone who thirsts … and he who has no money” (Isaiah 55:1). And who is that? That is all of us. All of us are thirsty and hungry. The rich and the powerful seem to neglect this because they see themselves satisfied by material trinkets rather than the riches and glory of Christ Jesus. Matthew 5:3 says, “Blessed are the poor in spirit, for theirs in the Kingdom of God.” Blessed are you when you see yourself in your true condition — spiritually bankrupt! But Jesus goes on, “Blessed are those who hunger and thirst after righteousness, for they shall be filled.”

Note Mary’s words in Luke 1:51-53:

He has shown strength with his arm;
he has scattered the proud in the thoughts of their hearts;
he has brought down the mighty from their thrones
and exalted those of humble estate;
he has filled the hungry with good things,
and the rich he has sent empty away.
He has helped his servant Israel,
in remembrance of his mercy,
as he spoke to our fathers,
to Abraham and to his offspring forever.”

God has scattered the proud, the rich, the powerful — all those who set themselves up against a holy God. Those who are hungry (spiritually) are filled — those who try to fill that hunger out of their own resources are sent away empty.

What about you? Do you think you have things under control without God’s help? You’ll be sent away from His presence and provision empty! But once you empty yourself, you will receive good things — God things! What a blessing!

Conclusion

Sure, some take Mary too far in their devotion to her! But let us make sure we do not dismiss her in reaction! She is the most blessed among women and her example endures. What about you? Will you learn the lesson that Mary teaches about humility, obedience, prayer, praise, and the fact that God looks upon all of us for salvation? That is something that Mary would say, “Yes, I did know — and to God alone be the glory!

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Going to the 2008 Olympics in Beijing? Travel Light, Biblically Speaking

In 2008 Olympics, Culture on November 15, 2007 at 6:30 pm

From CNSNews.com (Fred Lucas and Kevin Mooney):

Sen. Ken Salazar (D-Colo.) said Americans traveling to the 2008 Olympic games in Beijing next year should defy the Chinese government’s rule that prohibits travelers from taking more than one Bible into the country.

Cybercast News Service asked Salazar Wednesday whether Americans traveling to China should defy this rule. “I think so,” said Salazar. “It’s a trampling on a freedom that we cherish in this country that’s a universal freedom. I don’t think that kind of constriction on something that is such an international global celebration is something that ought to be tolerated.”

The official Chinese policy prohibits anyone from bringing into the country “manuscripts, printed matter, films, photographs, gramophone records, cinematographic films, loaded recording tapes and videotapes, etc., which are detrimental to China’s politics, economy, culture and ethics.”

Wang Hui, executive deputy director of the Beijing Organizing Committee for the Olympic Games, elaborated on this policy, telling the South China Morning Post last week: “Athletes and other individuals can bring with them their own Bibles. But no one can bring in multiple copies for public distribution.”

Click here to read the rest. If you abide by this rule, scroll down: Orrin Hatch (R -Utah) has a good idea (regardless of whether you agree with his Mormon faith or not).

What think ye?

Anyone going to the Olympics?

Should we as Christians abide by the rules or engage in some civil disobedience?

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We Need to Study God’s Word — And God’s People — In Our Preaching

In Apologetics, Church Life, Culture, For Preachers/Pastors, For Seminary Students, Preaching on November 15, 2007 at 10:46 am

eku.jpgTonight, I’ll be speaking to the Campus Crusade students on the campus of Eastern Kentucky University in Richmond, KY. I would appreciate your prayers. It is a rush, really, to see over 250 students come on a Thursday night to fellowship with God’s people and hear God’s Word. Adam Dixon is the new leader of the EKUCRU, so please keep Adam in your prayers.

A number of these college students come to Boone’s Creek — and I must say they have really helped my preaching. College students are inundated with so many philosophical, spiritual, and social worldviews that we preachers need to be aware of these issues and speak directly to them from a biblical perspective. I’m becoming more and more convinced that we must know and study our people as well as know and study the Word. Graham Johnston, in his book Preaching to a Postmodern World, notes that we cannot expect that our regular church listeners “subscribe to a Christian worldview” (p. 14). Listen to this quote:

When the speaker demonstrates an understanding of contemporary concerns and issues as well as the pressures to reject a biblical worldview, listeners will sense a personal interest. Listeners today will have their antenna up, looking for the speaker’s personal agenda or angle. Is the speaker’s desire to wield influence or chalk up another notch on the response list? When compassion and mercy flow from the messenger, people may walk away having listened and be unwilling to embrace the message and yet still maintain an openness because they perceived genuine concern (p. 69).

Having been preaching for five years and in ministry for fifteen, I’m just now starting to understand that we must love the truth and love our doctrine as well as love our people (hmm, Ephesians 4:15 still applies, yes?).   Some have said that we evangelicals care more about the Bible than we do people.  While the Bible is certainly our authority, we must remember why God left us here — as a salt-and-light witness to those around us (Matthew 5:13-16).

Matthew 5:13-16
“You are the salt of the earth, but if salt has lost its taste, how shall its saltiness be restored? It is no longer good for anything except to be thrown out and trampled under people’s feet. [14] “You are the light of the world. A city set on a hill cannot be hidden.  [15] Nor do people light a lamp and put it under a basket, but on a stand, and it gives light to all in the house.  [16] In the same way, let your light shine before others, so that they may see your good works and give glory to your Father who is in heaven.
I do not think that this sermon for tonight will be recorded, but I’ll try and fill you in as best as I can.

We Need to Study God’s Word — And God’s People — In Our Preaching

In Apologetics, Church Life, Culture, For Preachers/Pastors, For Seminary Students, Preaching on November 15, 2007 at 10:46 am

eku.jpgTonight, I’ll be speaking to the Campus Crusade students on the campus of Eastern Kentucky University in Richmond, KY. I would appreciate your prayers. It is a rush, really, to see over 250 students come on a Thursday night to fellowship with God’s people and hear God’s Word. Adam Dixon is the new leader of the EKUCRU, so please keep Adam in your prayers.

A number of these college students come to Boone’s Creek — and I must say they have really helped my preaching. College students are inundated with so many philosophical, spiritual, and social worldviews that we preachers need to be aware of these issues and speak directly to them from a biblical perspective. I’m becoming more and more convinced that we must know and study our people as well as know and study the Word. Graham Johnston, in his book Preaching to a Postmodern World, notes that we cannot expect that our regular church listeners “subscribe to a Christian worldview” (p. 14). Listen to this quote:

When the speaker demonstrates an understanding of contemporary concerns and issues as well as the pressures to reject a biblical worldview, listeners will sense a personal interest. Listeners today will have their antenna up, looking for the speaker’s personal agenda or angle. Is the speaker’s desire to wield influence or chalk up another notch on the response list? When compassion and mercy flow from the messenger, people may walk away having listened and be unwilling to embrace the message and yet still maintain an openness because they perceived genuine concern (p. 69).

Having been preaching for five years and in ministry for fifteen, I’m just now starting to understand that we must love the truth and love our doctrine as well as love our people (hmm, Ephesians 4:15 still applies, yes?).   Some have said that we evangelicals care more about the Bible than we do people.  While the Bible is certainly our authority, we must remember why God left us here — as a salt-and-light witness to those around us (Matthew 5:13-16).

Matthew 5:13-16
“You are the salt of the earth, but if salt has lost its taste, how shall its saltiness be restored? It is no longer good for anything except to be thrown out and trampled under people’s feet. [14] “You are the light of the world. A city set on a hill cannot be hidden.  [15] Nor do people light a lamp and put it under a basket, but on a stand, and it gives light to all in the house.  [16] In the same way, let your light shine before others, so that they may see your good works and give glory to your Father who is in heaven.
I do not think that this sermon for tonight will be recorded, but I’ll try and fill you in as best as I can.

It’s a Question of Unbelief, Part III: Receiving the Punishment of God Does Not Mean He is Leaving Us

In Sermons on November 14, 2007 at 6:44 pm

Read with me once again Luke 1:19-25:

And the angel answered him, “I am Gabriel, who stands in the presence of God, and I was sent to speak to you and to bring you this good news. [20] And behold, you will be silent and unable to speak until the day that these things take place, because you did not believe my words, which will be fulfilled in their time.” [21] And the people were waiting for Zechariah, and they were wondering at his delay in the temple. [22] And when he came out, he was unable to speak to them, and they realized that he had seen a vision in the temple. And he kept making signs to them and remained mute. [23] And when his time of service was ended, he went to his home. [24] After these days his wife Elizabeth conceived, and for five months she kept herself hidden, saying, [25] “Thus the Lord has done for me in the days when he looked on me, to take away my reproach among people.”

Gabriel is a messenger sent directly from God Himself — the God that Zechariah served so faithfully for so long. The certainty of the prophecy that Gabriel gave was unmistakable — as if it would truly happen. When God gives a promise, it is a certainty. Zechariah should have known this, given the knowledge he had of the Scriptures and of the way God has worked out his story.

So now we see why this question that he asked in verse 18 is a question of unbelief. He know the Scriptures, he saw the confirmation — but there was that area of unbelief — that area where even Zechariah thought, “Even God can’t turn this area around.” Unbelief, dear friends, is saying, “God, you can’t handle this — the promises of my doubt and my anxiety and my fear offer me more than do your promises.

J.C. Ryle gives some good insight as to why the angel pronounced this punishment:

It was a chastisement suitable to the offence. The tongue that was not ready to speak the language of believing praise was struck speechless. It was a chastisement of long continuance. For nine long months, at least, Zechariah was condemned to silence, and was daily reminded, that by unbelief he had offended God

.4

We forget that by nature we are rebels against God, don’t we? Most of the time, we simply see ourselves in light of others and don’t think we’re that bad. But the truth is that David said, “In sin did my mother conceive me” and that the writer of Hebrews notes, “It is destined for man to die once and after that, face the judgment” (Hebrews 9:27).

But I want to let you know that God out of love for us has provided a way out of that rebellion. You see, why was John born into the world? To be the forerunner of the Messiah! And in the midst of our rebellion —- whether high or low, rich or poor, priest or pauper — God sent Jesus into the world to become a man! Jesus never rebelled and was always obedient. He never walked in unbelief. Yet, as we celebrate Christmas, we must realize the reason why he came.

He came to die.

He came to die as a substitute for us rebels — he took the full penalty and rose again. And because he rose again, every rebel that lives right now has an opportunity for life. We know this from 1 Peter 1:3

Blessed be the God and Father of our Lord Jesus Christ! According to his great mercy, he has caused us to be born again to a living hope through the resurrection of Jesus Christ from the dead.

Now, will there be times when we fail, even though we are Christians and love Jesus? Yes. Will God make us bear the consequences of our sinful actions, even as Christians? Yes! But that does not mean he has abandoned us — it means that he loves us as a father loves his child. Hebrews 12:5-11

And have you forgotten the exhortation that addresses you as sons?
“My son, do not regard lightly the discipline of the Lord,
nor be weary when reproved by him.

[6] For the Lord disciplines the one he loves,
and chastises every son whom he receives.”

[7] It is for discipline that you have to endure. God is treating you as sons. For what son is there whom his father does not discipline? [8] If you are left without discipline, in which all have participated, then you are illegitimate children and not sons. [9] Besides this, we have had earthly fathers who disciplined us and we respected them. Shall we not much more be subject to the Father of spirits and live? [10] For they disciplined us for a short time as it seemed best to them, but he disciplines us for our good, that we may share his holiness. [11] For the moment all discipline seems painful rather than pleasant, but later it yields the peaceful fruit of righteousness to those who have been trained by it.

God is not leaving us, he is teaching us, refining us, shaping and fashioning us to trust his promises and His Word even when our guard is down, even when tragedy hits, even when trials come, even when temptation hits us hard — He’s our Father!

It’s a Question of Unbelief, Part III: Receiving the Punishment of God Does Not Mean He is Leaving Us

In Sermons on November 14, 2007 at 6:44 pm

Read with me once again Luke 1:19-25:

And the angel answered him, “I am Gabriel, who stands in the presence of God, and I was sent to speak to you and to bring you this good news. [20] And behold, you will be silent and unable to speak until the day that these things take place, because you did not believe my words, which will be fulfilled in their time.” [21] And the people were waiting for Zechariah, and they were wondering at his delay in the temple. [22] And when he came out, he was unable to speak to them, and they realized that he had seen a vision in the temple. And he kept making signs to them and remained mute. [23] And when his time of service was ended, he went to his home. [24] After these days his wife Elizabeth conceived, and for five months she kept herself hidden, saying, [25] “Thus the Lord has done for me in the days when he looked on me, to take away my reproach among people.”

Gabriel is a messenger sent directly from God Himself — the God that Zechariah served so faithfully for so long. The certainty of the prophecy that Gabriel gave was unmistakable — as if it would truly happen. When God gives a promise, it is a certainty. Zechariah should have known this, given the knowledge he had of the Scriptures and of the way God has worked out his story.

So now we see why this question that he asked in verse 18 is a question of unbelief. He know the Scriptures, he saw the confirmation — but there was that area of unbelief — that area where even Zechariah thought, “Even God can’t turn this area around.” Unbelief, dear friends, is saying, “God, you can’t handle this — the promises of my doubt and my anxiety and my fear offer me more than do your promises.

J.C. Ryle gives some good insight as to why the angel pronounced this punishment:

It was a chastisement suitable to the offence. The tongue that was not ready to speak the language of believing praise was struck speechless. It was a chastisement of long continuance. For nine long months, at least, Zechariah was condemned to silence, and was daily reminded, that by unbelief he had offended God

.4

We forget that by nature we are rebels against God, don’t we? Most of the time, we simply see ourselves in light of others and don’t think we’re that bad. But the truth is that David said, “In sin did my mother conceive me” and that the writer of Hebrews notes, “It is destined for man to die once and after that, face the judgment” (Hebrews 9:27).

But I want to let you know that God out of love for us has provided a way out of that rebellion. You see, why was John born into the world? To be the forerunner of the Messiah! And in the midst of our rebellion —- whether high or low, rich or poor, priest or pauper — God sent Jesus into the world to become a man! Jesus never rebelled and was always obedient. He never walked in unbelief. Yet, as we celebrate Christmas, we must realize the reason why he came.

He came to die.

He came to die as a substitute for us rebels — he took the full penalty and rose again. And because he rose again, every rebel that lives right now has an opportunity for life. We know this from 1 Peter 1:3

Blessed be the God and Father of our Lord Jesus Christ! According to his great mercy, he has caused us to be born again to a living hope through the resurrection of Jesus Christ from the dead.

Now, will there be times when we fail, even though we are Christians and love Jesus? Yes. Will God make us bear the consequences of our sinful actions, even as Christians? Yes! But that does not mean he has abandoned us — it means that he loves us as a father loves his child. Hebrews 12:5-11

And have you forgotten the exhortation that addresses you as sons?
“My son, do not regard lightly the discipline of the Lord,
nor be weary when reproved by him.

[6] For the Lord disciplines the one he loves,
and chastises every son whom he receives.”

[7] It is for discipline that you have to endure. God is treating you as sons. For what son is there whom his father does not discipline? [8] If you are left without discipline, in which all have participated, then you are illegitimate children and not sons. [9] Besides this, we have had earthly fathers who disciplined us and we respected them. Shall we not much more be subject to the Father of spirits and live? [10] For they disciplined us for a short time as it seemed best to them, but he disciplines us for our good, that we may share his holiness. [11] For the moment all discipline seems painful rather than pleasant, but later it yields the peaceful fruit of righteousness to those who have been trained by it.

God is not leaving us, he is teaching us, refining us, shaping and fashioning us to trust his promises and His Word even when our guard is down, even when tragedy hits, even when trials come, even when temptation hits us hard — He’s our Father!

Dr. Bill Henard elected Kentucky Baptist Convention President

In Uncategorized on November 14, 2007 at 12:23 am

From Faith & Works (Louisville Courier-Journal):

The pastor of a large Lexington church was elected unopposed as president of the Kentucky Baptist Convention today in the latest sign of the convention following the conservative shift of its national affiliate, the Southern Baptist Convention.

To read the rest, click here.

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It’s A Question of Unbelief, Part II: Seeing the Presence of God Does Not Equal Believing Him

In Sermons on November 14, 2007 at 12:01 am

zechariah-psalter-711287.jpgLet’s read Luke 1:8-18:

Now while he was serving as priest before God when his division was on duty, [9] according to the custom of the priesthood, he was chosen by lot to enter the temple of the Lord and burn incense. [10] And the whole multitude of the people were praying outside at the hour of incense. [11] And there appeared to him an angel of the Lord standing on the right side of the altar of incense. [12] And Zechariah was troubled when he saw him, and fear fell upon him. [13] But the angel said to him, “Do not be afraid, Zechariah, for your prayer has been heard, and your wife Elizabeth will bear you a son, and you shall call his name John. [14] And you will have joy and gladness, and many will rejoice at his birth, [15] for he will be great before the Lord. And he must not drink wine or strong drink, and he will be filled with the Holy Spirit, even from his mother’s womb. [16] And he will turn many of the children of Israel to the Lord their God, [17] and he will go before him in the spirit and power of Elijah, to turn the hearts of the fathers to the children, and the disobedient to the wisdom of the just, to make ready for the Lord a people prepared.”

[18] And Zechariah said to the angel, “How shall I know this? For I am an old man, and my wife is advanced in years.”

R. Kent Hughes rightly notes that for a priest, “the honor of offering incense was the grandest event in all his earthly existence. Many priests had never had the privilege, and no priest was allowed to offer it more than once.”3 Inside the temple, the priests were offering the sacrifices, outside the worshipers were praying. At one point, Zechariah was to step behind the tall, thick, and beautiful curtain. He was to enter into the Holy of Holies, after which he would purify the altar and would then offer the incense that signified that the sacrifices were heading up to God in that incense of prayer.

The ecstasy of serving the Lord in this manner was soon replaced by another extreme emotion — sheer terror. “And there appeared to him an angel of the Lord standing on the right side of the altar of incense. And Zechariah was troubled when he saw him, and fear fell upon him.” One thing here: remember how Zechariah was one who walked in the commandments of the Lord and was blameless. As a priest, he knew the Scriptures and had read about how the angel of the Lord and appeared to a few select men in the past — and they all reacted the same way: with sheer terror.

The angel however, tells Zechariah that the unthinkable will happen — a son! And notice the name: “you shall call his name John.” The name ‘John’ means “God has been gracious” or that “God has shown favor.” For so long, it seemed as if their prayers had landed on deaf ears or that it just wasn’t part of God plan to bless them with a child. Given their age, they may have just gotten used to not having a child and had grow callous to what others said about them.

This child would not just be any child. We read a lot about his character, but we learn all we need to learn about John from Jesus’ own lips: “I tell you, among those born of women none is greater than John” (Luke 7:28, ESV).

It was not by random chance that Zechariah was chosen by lot. God planned on using them to bring in the forerunner. And when we as followers of Christ realize this truth, we find great freedom in our lives. But here is where Zechariah asks his question of unbelief. “How shall I know this?”

If you don’t believe how deep our unbelief can move, I want to remind you of a story of the rich man and Lazarus. Lazarus was a poor man who believed and loved God with all he had. The rich man did not care — even with Lazarus begging at his gate. They both died, with Lazarus going to heaven, the rich man going to hell. Notice the conversation:

[22] The poor man died and was carried by the angels to Abraham’s side. The rich man also died and was buried, [23] and in Hades, being in torment, he lifted up his eyes and saw Abraham far off and Lazarus at his side. [24] And he called out, ‘Father Abraham, have mercy on me, and send Lazarus to dip the end of his finger in water and cool my tongue, for I am in anguish in this flame.’ [25] But Abraham said, ‘Child, remember that you in your lifetime received your good things, and Lazarus in like manner bad things; but now he is comforted here, and you are in anguish. [26] And besides all this, between us and you a great chasm has been fixed, in order that those who would pass from here to you may not be able, and none may cross from there to us.’ [27] And he said, ‘Then I beg you, father, to send him to my father’s house— [28] for I have five brothers —so that he may warn them, lest they also come into this place of torment.’ [29] But Abraham said, ‘They have Moses and the Prophets; let them hear them.’ [30] And he said, ‘No, father Abraham, but if someone goes to them from the dead, they will repent.’ [31] He said to him, ‘If they do not hear Moses and the Prophets, neither will they be convinced if someone should rise from the dead.’ “

Back to our first point: just because you know the doctrines and the stories and the commands of Scriptures does not mean you believe in the biblical sense. And if you fail to hear the Word of God and submit to what God reveals in every area of your lives, even if God himself arrived on the scene, you would not be convinced.

You see, we often sing about how we want the presence of God in our lives — how we want to “see him.” But if we do not listen to the ones whom he has sent

It’s A Question of Unbelief, Part II: Seeing the Presence of God Does Not Equal Believing Him

In Sermons on November 14, 2007 at 12:01 am

zechariah-psalter-711287.jpgLet’s read Luke 1:8-18:

Now while he was serving as priest before God when his division was on duty, [9] according to the custom of the priesthood, he was chosen by lot to enter the temple of the Lord and burn incense. [10] And the whole multitude of the people were praying outside at the hour of incense. [11] And there appeared to him an angel of the Lord standing on the right side of the altar of incense. [12] And Zechariah was troubled when he saw him, and fear fell upon him. [13] But the angel said to him, “Do not be afraid, Zechariah, for your prayer has been heard, and your wife Elizabeth will bear you a son, and you shall call his name John. [14] And you will have joy and gladness, and many will rejoice at his birth, [15] for he will be great before the Lord. And he must not drink wine or strong drink, and he will be filled with the Holy Spirit, even from his mother’s womb. [16] And he will turn many of the children of Israel to the Lord their God, [17] and he will go before him in the spirit and power of Elijah, to turn the hearts of the fathers to the children, and the disobedient to the wisdom of the just, to make ready for the Lord a people prepared.”

[18] And Zechariah said to the angel, “How shall I know this? For I am an old man, and my wife is advanced in years.”

R. Kent Hughes rightly notes that for a priest, “the honor of offering incense was the grandest event in all his earthly existence. Many priests had never had the privilege, and no priest was allowed to offer it more than once.”3 Inside the temple, the priests were offering the sacrifices, outside the worshipers were praying. At one point, Zechariah was to step behind the tall, thick, and beautiful curtain. He was to enter into the Holy of Holies, after which he would purify the altar and would then offer the incense that signified that the sacrifices were heading up to God in that incense of prayer.

The ecstasy of serving the Lord in this manner was soon replaced by another extreme emotion — sheer terror. “And there appeared to him an angel of the Lord standing on the right side of the altar of incense. And Zechariah was troubled when he saw him, and fear fell upon him.” One thing here: remember how Zechariah was one who walked in the commandments of the Lord and was blameless. As a priest, he knew the Scriptures and had read about how the angel of the Lord and appeared to a few select men in the past — and they all reacted the same way: with sheer terror.

The angel however, tells Zechariah that the unthinkable will happen — a son! And notice the name: “you shall call his name John.” The name ‘John’ means “God has been gracious” or that “God has shown favor.” For so long, it seemed as if their prayers had landed on deaf ears or that it just wasn’t part of God plan to bless them with a child. Given their age, they may have just gotten used to not having a child and had grow callous to what others said about them.

This child would not just be any child. We read a lot about his character, but we learn all we need to learn about John from Jesus’ own lips: “I tell you, among those born of women none is greater than John” (Luke 7:28, ESV).

It was not by random chance that Zechariah was chosen by lot. God planned on using them to bring in the forerunner. And when we as followers of Christ realize this truth, we find great freedom in our lives. But here is where Zechariah asks his question of unbelief. “How shall I know this?”

If you don’t believe how deep our unbelief can move, I want to remind you of a story of the rich man and Lazarus. Lazarus was a poor man who believed and loved God with all he had. The rich man did not care — even with Lazarus begging at his gate. They both died, with Lazarus going to heaven, the rich man going to hell. Notice the conversation:

[22] The poor man died and was carried by the angels to Abraham’s side. The rich man also died and was buried, [23] and in Hades, being in torment, he lifted up his eyes and saw Abraham far off and Lazarus at his side. [24] And he called out, ‘Father Abraham, have mercy on me, and send Lazarus to dip the end of his finger in water and cool my tongue, for I am in anguish in this flame.’ [25] But Abraham said, ‘Child, remember that you in your lifetime received your good things, and Lazarus in like manner bad things; but now he is comforted here, and you are in anguish. [26] And besides all this, between us and you a great chasm has been fixed, in order that those who would pass from here to you may not be able, and none may cross from there to us.’ [27] And he said, ‘Then I beg you, father, to send him to my father’s house— [28] for I have five brothers —so that he may warn them, lest they also come into this place of torment.’ [29] But Abraham said, ‘They have Moses and the Prophets; let them hear them.’ [30] And he said, ‘No, father Abraham, but if someone goes to them from the dead, they will repent.’ [31] He said to him, ‘If they do not hear Moses and the Prophets, neither will they be convinced if someone should rise from the dead.’ “

Back to our first point: just because you know the doctrines and the stories and the commands of Scriptures does not mean you believe in the biblical sense. And if you fail to hear the Word of God and submit to what God reveals in every area of your lives, even if God himself arrived on the scene, you would not be convinced.

You see, we often sing about how we want the presence of God in our lives — how we want to “see him.” But if we do not listen to the ones whom he has sent

Ayman al-Zawahiri’s Christmas Message on Al-Jazeera (ScrappleFace.com)

In Uncategorized on November 12, 2007 at 9:16 pm

If only this were true — and it can be!  Let us pray this becomes a reality!

(HT: Ken Mahanes, PBA)

Ayman al-Zawahiri’s Christmas Message on Al-Jazeera (ScrappleFace.com)

In Uncategorized on November 12, 2007 at 9:16 pm

If only this were true — and it can be!  Let us pray this becomes a reality!

(HT: Ken Mahanes, PBA)

It’s a Question of Unbelief, Part I: Knowing God’s Promises Does Not Equal Believing Them

In Sermons on November 12, 2007 at 12:48 pm

zechariah-psalter-711287.jpgIn Luke 1:5-7, we read:

In the days of Herod, king of Judea, there was a priest named Zechariah, of the divisionn of Abijah. And he had a wife from the daughters of Aaron, and her name was Elizabeth. [6] And they were both righteous before God, walking blamelessly in all the commandments and statutes of the Lord. [7] But they had no child, because Elizabeth was barren, and both were advanced in years.

As we get to know Zechariah and Elizabeth, we will find what special and God-honoring people they are! First, you notice their family background. The division of Abijah: one of the 24 divisions of the priesthood which served the Temple and provided its needs for a week at a time, twice per year. Yet during the religious festivals, all the divisions served.

Zechariah had a wife named Elizabeth, descended from the daughters of Aaron. Aaron was Moses’ brother and a priest, so both Zechariah and Elizabeth come from priestly lineage. Yet, they did not simply count on their lineage to score points with God. . They loved God and did all that God commanded to the best of their ability. When they sinned, they offered the proper sacrifices so their guilt would be lifted. According to the law, they were blameless.

All was well and blessed in their home, except for one thing — Elizabeth was barren. She was not able to have a child. In our culture, we know how difficult this issue is for those who cannot conceive. In fact, for many with this issue, Mother’s Day is the most difficult day on the calendar and skip it all together. Add to all of this that she was “advanced in years.” She was past the age of childbearing. Yet, in the Hebrew culture, this was a disgrace and for many it was seen as proof of disobedience in their spiritual life. In fact, since we’ve read through this passage and know the end of the story, notice how Elizabeth reflected on this: “Thus the Lord has done for me in the days when he looked on me, to take away my reproach among people” (Luke 1:25, ESV). She was in a long line of barren women whom God looked upon: Sarah, Leah, and Hannah.

I mention all of this to hopefully paint a picture. Zechariah and Elizabeth come from a long lineage of people whose sole purpose was to protect the faith and administer the Word of God. They not only knew the Word of God, they lived that Word out. But throughout their marriage, I see how they just seemed to have come to terms with the fact that they would never have children.

Do you have areas in your life where you have just given up? I would say that this is clearly the case with even the most obedient and faithful of believers. You love the Bible and believe what’s written — you just don’t think that what God did in them, he can do in you. You know they knew backwards and forwards the story of the reproach of Sarah who could not conceive and how she was mocked by her handmaiden who well could (Genesis 18) — and yet God allowed Sarah at a ripe old age to have a child of a promise. Hannah was another who could not bear children — and in 1 Samuel 1:6-7 we read:

And her rival used to provoke her grievously to irritate her, because the Lord had closed her womb. So it went on year by year. As often as she went up to the house of the Lord, she used to provoke her. Therefore Hannah wept and would not eat.

These are two great examples, especially Sarah, who showed herself to be the mother of a child of a great promise — a role that Elizabeth would soon find out she is filling. Yet, knowing the Scriptures does not equate believing them — and what is believing them? Trusting that God can do now what he did then.

It’s a Question of Unbelief, Part I: Knowing God’s Promises Does Not Equal Believing Them

In Sermons on November 12, 2007 at 12:48 pm

zechariah-psalter-711287.jpgIn Luke 1:5-7, we read:

In the days of Herod, king of Judea, there was a priest named Zechariah, of the divisionn of Abijah. And he had a wife from the daughters of Aaron, and her name was Elizabeth. [6] And they were both righteous before God, walking blamelessly in all the commandments and statutes of the Lord. [7] But they had no child, because Elizabeth was barren, and both were advanced in years.

As we get to know Zechariah and Elizabeth, we will find what special and God-honoring people they are! First, you notice their family background. The division of Abijah: one of the 24 divisions of the priesthood which served the Temple and provided its needs for a week at a time, twice per year. Yet during the religious festivals, all the divisions served.

Zechariah had a wife named Elizabeth, descended from the daughters of Aaron. Aaron was Moses’ brother and a priest, so both Zechariah and Elizabeth come from priestly lineage. Yet, they did not simply count on their lineage to score points with God. . They loved God and did all that God commanded to the best of their ability. When they sinned, they offered the proper sacrifices so their guilt would be lifted. According to the law, they were blameless.

All was well and blessed in their home, except for one thing — Elizabeth was barren. She was not able to have a child. In our culture, we know how difficult this issue is for those who cannot conceive. In fact, for many with this issue, Mother’s Day is the most difficult day on the calendar and skip it all together. Add to all of this that she was “advanced in years.” She was past the age of childbearing. Yet, in the Hebrew culture, this was a disgrace and for many it was seen as proof of disobedience in their spiritual life. In fact, since we’ve read through this passage and know the end of the story, notice how Elizabeth reflected on this: “Thus the Lord has done for me in the days when he looked on me, to take away my reproach among people” (Luke 1:25, ESV). She was in a long line of barren women whom God looked upon: Sarah, Leah, and Hannah.

I mention all of this to hopefully paint a picture. Zechariah and Elizabeth come from a long lineage of people whose sole purpose was to protect the faith and administer the Word of God. They not only knew the Word of God, they lived that Word out. But throughout their marriage, I see how they just seemed to have come to terms with the fact that they would never have children.

Do you have areas in your life where you have just given up? I would say that this is clearly the case with even the most obedient and faithful of believers. You love the Bible and believe what’s written — you just don’t think that what God did in them, he can do in you. You know they knew backwards and forwards the story of the reproach of Sarah who could not conceive and how she was mocked by her handmaiden who well could (Genesis 18) — and yet God allowed Sarah at a ripe old age to have a child of a promise. Hannah was another who could not bear children — and in 1 Samuel 1:6-7 we read:

And her rival used to provoke her grievously to irritate her, because the Lord had closed her womb. So it went on year by year. As often as she went up to the house of the Lord, she used to provoke her. Therefore Hannah wept and would not eat.

These are two great examples, especially Sarah, who showed herself to be the mother of a child of a great promise — a role that Elizabeth would soon find out she is filling. Yet, knowing the Scriptures does not equate believing them — and what is believing them? Trusting that God can do now what he did then.

It’s a Question of Unbelief, Introduction: How Do We Most Accurately Measure our Belief in God?

In Sermons on November 12, 2007 at 12:19 pm

I was driving to the church on Friday morning when I heard this ad come across the radio. The setting was a customer service representative answering the phone. She says, “Buckley’s Cough Mixture Customer Service … how may I help you?” An elderly gentleman responds, “Yeah, I’ve been using this cough mixture, and wow does it ever work. But I have a question — is it supposed to taste like the sweater off a monkey’s back? This tastes terrible!” To which the rep responds, “Why yes … and thank you!” Another customer calls, telling the representative how much the cough mixture is working … but wonders if it’s supposed to taste like trash bag leakage! The ad ends by saying, “Buckley’s Cough Mixture — It Tastes Awful … and It Works!” (

This morning, we look a monumental event that not only happened in the Scriptures around 2,000 years ago — this event was cataclysmic in nature because of who would enter onto the world’s stage: John the Baptist. It’s found in Luke 1:5-25. He would come into the world the way everyone else would come into the world — through a father and mother. We shall look at John the Baptist for sure, but let’s take a look at John’s dad, Zechariah. And we shall look at his question of unbelief: “How shall I know this?”

And just to be clear, when we talk about unbelief, we mean trusting in the promises of anything else over the promises of God. And do you know the best way to find out if you truly trust the promises of God? You know in a number of ways: when tragedy and trials hit that you didn’t see coming. It’s when we have our guard down where our trust in God is most accurately measured.

Zechariah found himself in just such a position. His guard was down and revealed his unbelief at a time when utmost belief should have won the day. In truth, for many Christians, there is a gap between understand God’s grace given to us in the past and the future hope that we will receive when we get to heaven — but what about the gap of today?2 Our saving faith is for all of life, not just in the by-and-by.

(Tomorrow, Part I: Knowing the Promises of God Does Not Equal Believing Them)

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It’s a Question of Unbelief, Introduction: How Do We Most Accurately Measure our Belief in God?

In Sermons on November 12, 2007 at 12:19 pm

I was driving to the church on Friday morning when I heard this ad come across the radio. The setting was a customer service representative answering the phone. She says, “Buckley’s Cough Mixture Customer Service … how may I help you?” An elderly gentleman responds, “Yeah, I’ve been using this cough mixture, and wow does it ever work. But I have a question — is it supposed to taste like the sweater off a monkey’s back? This tastes terrible!” To which the rep responds, “Why yes … and thank you!” Another customer calls, telling the representative how much the cough mixture is working … but wonders if it’s supposed to taste like trash bag leakage! The ad ends by saying, “Buckley’s Cough Mixture — It Tastes Awful … and It Works!” (

This morning, we look a monumental event that not only happened in the Scriptures around 2,000 years ago — this event was cataclysmic in nature because of who would enter onto the world’s stage: John the Baptist. It’s found in Luke 1:5-25. He would come into the world the way everyone else would come into the world — through a father and mother. We shall look at John the Baptist for sure, but let’s take a look at John’s dad, Zechariah. And we shall look at his question of unbelief: “How shall I know this?”

And just to be clear, when we talk about unbelief, we mean trusting in the promises of anything else over the promises of God. And do you know the best way to find out if you truly trust the promises of God? You know in a number of ways: when tragedy and trials hit that you didn’t see coming. It’s when we have our guard down where our trust in God is most accurately measured.

Zechariah found himself in just such a position. His guard was down and revealed his unbelief at a time when utmost belief should have won the day. In truth, for many Christians, there is a gap between understand God’s grace given to us in the past and the future hope that we will receive when we get to heaven — but what about the gap of today?2 Our saving faith is for all of life, not just in the by-and-by.

(Tomorrow, Part I: Knowing the Promises of God Does Not Equal Believing Them)

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Sound Advice for Studying Theology at Home (Reformation Theology)

In Uncategorized on November 11, 2007 at 11:37 pm

Excerpt:

No Time for Seminary? Here is some sound advice for studying theology
at home. Due to the compromising theological climate at many modern
seminaries, we believe that if you take the time to carefully read the
following materials you will get a better theological education than
90% of seminary graduates. Click on the following links if you are
interested in learning more or want to purchase any of these books.

Click here to read more. 

(HT: Tony Kummer)

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How Can We Know We’re Secure?

In Devotional on November 11, 2007 at 8:25 am

Therefore, since we have been justified by faith, we have peace with God through our Lord Jesus Christ. Through him we have also obtained access by faith into this grace in which we stand, and we rejoice in hope of the glory of God. More than that, we rejoice in our sufferings, knowing that suffering produces  endurance, and endurance produces character, and character produces hope, and hope does not put us to shame (Romans 5:1-5b, ESV)

Harry Ironside stated that salvation was like Noah inviting a pagan in his day to place his trust in God’s Word and come in to the ark. Some view salvation like Noah offering to put a peg on the outside of the ark. “If you just hang on through the storm, you’ll be saved.” Salvation is not dependent on our holding on to God, but on our being securely held by and in Christ.

Paul lets us know that if we have been justified by faith, we have peace with God. To be justified by faith means that God has declared us innocent of all charges. We were under the penalty of sin which leads to death. Romans 3:20 says, “For by the works of the Law no human being will be justified in his sight, since through the law comes knowledge of sin.” People who believe they can work their way to heaven misunderstand what God’s law is. God’s law does not make us right before Him — it shows us how we cannot be right before Him.  God’s Law is His standard — and since we are not God, we cannot live by His standard. Thus, we have no peace.

J. Gresham Machen points out that “To say that we are justified by faith is  just another way of saying that we are justified not in the slightest measure by ourselves, but simply and solely by the One in whom faith is reposed.”

There are those who struggle with doubting their salvation. They may question whether God really will keep them. Yet, the way the Bible speaks of the way God saves us, He gives us every reason to be secure in our salvation. Fretting about our salvation either means there is a sin in your life that needs confessing and needs turned from, or it means that the truth of God’s Word hasn’t sunk in. (1 John 5:13; 1 John 3:19)

What are the benefits of being secure? Look at what Paul tells us.

We have peace with God:

The Personnel Journal reported this incredible statistic: since the beginning of recorded history, the entire world has been at peace less than eight percent of the time! In its study, the periodical discovered that of 3530 years of recorded history, only 286 years saw peace. Moreover, in excess of 8000 peace treaties were made–and broken.

Clearly, there is nowhere on earth that we may find peace — so we must look to God. We have peace with God when God cleanses us of our sin nature and transforms us into a new creation (2 Corinthians 5:17). Paul makes it clear that we have been enemies of God due to our sinful nature (Romans 5:10, 8:7; Ephesians 2:1). When God brings His righteousness to the believer who trusts in Him for salvation, then that brings a security and ultimately a peace that passes all understanding.

In 1555, Nicholas Ridley was burned at the stake because of his witness for Christ. On the night before Ridley’s execution, his brother offered to remain with him in the prison chamber to be of assistance and comfort. Nicholas declined the offer and replied that he meant to go to bed and sleep as quietly as ever he did in his life. Because he knew the peace of God, he could rest in the strength of the everlasting arms of his Lord to meet his need. So can we!

We have access to God.

Thanks to Jesus Christ’s work on the cross in justifying us, we now have “obtained access by faith into this grace in which we now stand.” A few weeks ago, we talked about in Hebrews 10 how we are able to “draw near with confidence” to the presence of God — something that those under the Old Testament and under the Law could never dream of!

A.W. Pink said: “It is utterly and absolutely impossible that the sentence of the divine Judge should ever be revoked or reversed. Sooner shall the lightnings of omnipotence shiver the Rock of Ages that those sheltering in Him again be brought under condemnation.” When we stand in grace, that means that we stand in the realm of everlasting forgiveness.

I could go to the governor’s mansion, but would likely never get in to see Gov. Fletcher. I could fly to England to see the Queen, but would never get past the guards. I could drive to Washington, D.C., and try to see the President, but would need clearance of some kind to get past the secret service men.

But when I have received the justifying work of Jesus on the cross, I have access to the King of Kings and Lord or lords anytime, day or night. That’s a great gift from God.

We rejoice in God!

We rejoice in knowing that we have hope in a hopeless world thanks to Christ’s atoning  work. Where does this hope come from? It begins with suffering. “All those who live a godly life in Christ Jesus will be persecuted” (2 Timothy 3:12, ESV). Matthew 5:11-12 says, “Blessed are you when others revile you and persecute you and utter all kinds of evil against you falsely on my account. Rejoice and be glad, for your reward is great in heaven, for so they persecuted the prophets who were before you.” Paul in 2 Cor. 4:16-18 says, “So we do not lose heart. Though our outer nature is wasting away, our inner nature is being renewed day by day. For this slight momentary affliction is preparing for us an eternal weight of glory beyond all comparison, as we look not to the things that are seen but to the things that are unseen. For the things that are seen are transient, but the things that are unseen are eternal.”

The joy in sufferings produces endurance. Joseph Stowell in his book Fan the Flame noted, “The Greeks had a race in their Olympic games that was unique. The winner was not the runner who finished first. It was the runner who finished with his torch still lit. I want  to run all the way with the flame of my torch still lit for Him.” Jesus says, “He that endures to the end shall be saved” (Mark 13:13). Perseverance is the mark of the Christian — not making a decision or praying a sinner’s prayer. The question is, is the faith one has an enduring faith or a persevering faith? This is the only type of faith there is.

Endurance produces character. Goethe once said, “A talent is formed in stillness, a character in the world’s torrents.” So true. And may it be so with us.

 

How Can We Know We’re Secure?

In Devotional on November 11, 2007 at 8:25 am

Therefore, since we have been justified by faith, we have peace with God through our Lord Jesus Christ. Through him we have also obtained access by faith into this grace in which we stand, and we rejoice in hope of the glory of God. More than that, we rejoice in our sufferings, knowing that suffering produces  endurance, and endurance produces character, and character produces hope, and hope does not put us to shame (Romans 5:1-5b, ESV)

Harry Ironside stated that salvation was like Noah inviting a pagan in his day to place his trust in God’s Word and come in to the ark. Some view salvation like Noah offering to put a peg on the outside of the ark. “If you just hang on through the storm, you’ll be saved.” Salvation is not dependent on our holding on to God, but on our being securely held by and in Christ.

Paul lets us know that if we have been justified by faith, we have peace with God. To be justified by faith means that God has declared us innocent of all charges. We were under the penalty of sin which leads to death. Romans 3:20 says, “For by the works of the Law no human being will be justified in his sight, since through the law comes knowledge of sin.” People who believe they can work their way to heaven misunderstand what God’s law is. God’s law does not make us right before Him — it shows us how we cannot be right before Him.  God’s Law is His standard — and since we are not God, we cannot live by His standard. Thus, we have no peace.

J. Gresham Machen points out that “To say that we are justified by faith is  just another way of saying that we are justified not in the slightest measure by ourselves, but simply and solely by the One in whom faith is reposed.”

There are those who struggle with doubting their salvation. They may question whether God really will keep them. Yet, the way the Bible speaks of the way God saves us, He gives us every reason to be secure in our salvation. Fretting about our salvation either means there is a sin in your life that needs confessing and needs turned from, or it means that the truth of God’s Word hasn’t sunk in. (1 John 5:13; 1 John 3:19)

What are the benefits of being secure? Look at what Paul tells us.

We have peace with God:

The Personnel Journal reported this incredible statistic: since the beginning of recorded history, the entire world has been at peace less than eight percent of the time! In its study, the periodical discovered that of 3530 years of recorded history, only 286 years saw peace. Moreover, in excess of 8000 peace treaties were made–and broken.

Clearly, there is nowhere on earth that we may find peace — so we must look to God. We have peace with God when God cleanses us of our sin nature and transforms us into a new creation (2 Corinthians 5:17). Paul makes it clear that we have been enemies of God due to our sinful nature (Romans 5:10, 8:7; Ephesians 2:1). When God brings His righteousness to the believer who trusts in Him for salvation, then that brings a security and ultimately a peace that passes all understanding.

In 1555, Nicholas Ridley was burned at the stake because of his witness for Christ. On the night before Ridley’s execution, his brother offered to remain with him in the prison chamber to be of assistance and comfort. Nicholas declined the offer and replied that he meant to go to bed and sleep as quietly as ever he did in his life. Because he knew the peace of God, he could rest in the strength of the everlasting arms of his Lord to meet his need. So can we!

We have access to God.

Thanks to Jesus Christ’s work on the cross in justifying us, we now have “obtained access by faith into this grace in which we now stand.” A few weeks ago, we talked about in Hebrews 10 how we are able to “draw near with confidence” to the presence of God — something that those under the Old Testament and under the Law could never dream of!

A.W. Pink said: “It is utterly and absolutely impossible that the sentence of the divine Judge should ever be revoked or reversed. Sooner shall the lightnings of omnipotence shiver the Rock of Ages that those sheltering in Him again be brought under condemnation.” When we stand in grace, that means that we stand in the realm of everlasting forgiveness.

I could go to the governor’s mansion, but would likely never get in to see Gov. Fletcher. I could fly to England to see the Queen, but would never get past the guards. I could drive to Washington, D.C., and try to see the President, but would need clearance of some kind to get past the secret service men.

But when I have received the justifying work of Jesus on the cross, I have access to the King of Kings and Lord or lords anytime, day or night. That’s a great gift from God.

We rejoice in God!

We rejoice in knowing that we have hope in a hopeless world thanks to Christ’s atoning  work. Where does this hope come from? It begins with suffering. “All those who live a godly life in Christ Jesus will be persecuted” (2 Timothy 3:12, ESV). Matthew 5:11-12 says, “Blessed are you when others revile you and persecute you and utter all kinds of evil against you falsely on my account. Rejoice and be glad, for your reward is great in heaven, for so they persecuted the prophets who were before you.” Paul in 2 Cor. 4:16-18 says, “So we do not lose heart. Though our outer nature is wasting away, our inner nature is being renewed day by day. For this slight momentary affliction is preparing for us an eternal weight of glory beyond all comparison, as we look not to the things that are seen but to the things that are unseen. For the things that are seen are transient, but the things that are unseen are eternal.”

The joy in sufferings produces endurance. Joseph Stowell in his book Fan the Flame noted, “The Greeks had a race in their Olympic games that was unique. The winner was not the runner who finished first. It was the runner who finished with his torch still lit. I want  to run all the way with the flame of my torch still lit for Him.” Jesus says, “He that endures to the end shall be saved” (Mark 13:13). Perseverance is the mark of the Christian — not making a decision or praying a sinner’s prayer. The question is, is the faith one has an enduring faith or a persevering faith? This is the only type of faith there is.

Endurance produces character. Goethe once said, “A talent is formed in stillness, a character in the world’s torrents.” So true. And may it be so with us.

 

A List of Evangelical Leaders’ Presidential Endorsements

In Politics on November 9, 2007 at 11:53 am

Whenever a key evangelical leader endorses someone for president, it makes headline news. So, in case you’re not up-to-speed, let’s take a look at the list of endorsers:

Mitt Romney

  • Wayne Grudem endorses Mitt Romney
  • Bob Jones III also endorses Mitt Romney
  • Dr. John Willke, founder of the National Right to Life Committee endorses Romney as well.
  • Conservative activist Paul Weyrich endorses Romney.

Rudy Guiliani

Mike Huckabee

  • Daniel Akin, president of Southeastern Baptist Theological Seminary, endorses Huckabee;
  • AFA Founder Donald Wildmon endorses Huckabee;
  • Justin Taylor endorses Mike Huckabee;
  • Rick Warren somewhat endorses Huckabee as well
  • Baptist leader Rick Scarborough endorses Huckabee.
  • James Dobson now supports Mike Huckabee.
  • Chuck Norris
  • Janet Folger of Faith to Action
  • Jack Graham of PrestonWood Baptist Church, Plano, TX
  • James Robison, Life Outreach International
  • Robert Morris, Pastor of Gateway Church, Dallas.
  • Keith Butler, Pastor – Word of Faith International Christian Center in Michigan
  • Matthew Staver, Dean of the law school at Liberty University
  • Dr. James T. Draper Jr. – Colleyville, Tex.
  • Dr. Jerry Vines – Woodstock, Ga.
  • Jay Strack – Orlando, Fla.
  • Stephen Strang, publisher of CHARISMA, CHRISTIAN LIFE, NEW WOMAN, NEW MAN magazines
  • Jerry Cox, President of Arkansas Family Council – Little Rock, Ark.
  • Jim Pfaff, President and CEO of Colorado Family Action – Castle Rock, Col.
  • Kelly Shackelford, President of Free Market Foundation – Plano, Tex.
  • Phil Burress, President of Citizens for Community Values – Ohio

(HT: Brent Passmore for rounding out this list for Huckabee — 11/12/07).
John McCain

  • Sen. Sam Brownback (R-Kansas), a favorite among conservatives, endorses John McCain.

Barack Obama

Ron Paul

Fred D. Thompson

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A List of Evangelical Leaders’ Presidential Endorsements

In Politics on November 9, 2007 at 11:53 am

Whenever a key evangelical leader endorses someone for president, it makes headline news. So, in case you’re not up-to-speed, let’s take a look at the list of endorsers:

Mitt Romney

  • Wayne Grudem endorses Mitt Romney
  • Bob Jones III also endorses Mitt Romney
  • Dr. John Willke, founder of the National Right to Life Committee endorses Romney as well.
  • Conservative activist Paul Weyrich endorses Romney.

Rudy Guiliani

Mike Huckabee

  • Daniel Akin, president of Southeastern Baptist Theological Seminary, endorses Huckabee;
  • AFA Founder Donald Wildmon endorses Huckabee;
  • Justin Taylor endorses Mike Huckabee;
  • Rick Warren somewhat endorses Huckabee as well
  • Baptist leader Rick Scarborough endorses Huckabee.
  • James Dobson now supports Mike Huckabee.
  • Chuck Norris
  • Janet Folger of Faith to Action
  • Jack Graham of PrestonWood Baptist Church, Plano, TX
  • James Robison, Life Outreach International
  • Robert Morris, Pastor of Gateway Church, Dallas.
  • Keith Butler, Pastor – Word of Faith International Christian Center in Michigan
  • Matthew Staver, Dean of the law school at Liberty University
  • Dr. James T. Draper Jr. – Colleyville, Tex.
  • Dr. Jerry Vines – Woodstock, Ga.
  • Jay Strack – Orlando, Fla.
  • Stephen Strang, publisher of CHARISMA, CHRISTIAN LIFE, NEW WOMAN, NEW MAN magazines
  • Jerry Cox, President of Arkansas Family Council – Little Rock, Ark.
  • Jim Pfaff, President and CEO of Colorado Family Action – Castle Rock, Col.
  • Kelly Shackelford, President of Free Market Foundation – Plano, Tex.
  • Phil Burress, President of Citizens for Community Values – Ohio

(HT: Brent Passmore for rounding out this list for Huckabee — 11/12/07).
John McCain

  • Sen. Sam Brownback (R-Kansas), a favorite among conservatives, endorses John McCain.

Barack Obama

Ron Paul

Fred D. Thompson

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Red Skelton’s Lessons on “The Pledge of Allegiance”

In Uncategorized on November 8, 2007 at 2:39 pm

Red Skelton was an incredibly funny comic from days gone by — but we as Americans would do well to heed to lessons from our Pledge of Allegiance. Very moving! May we remember the foundations upon which this country was set.

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Red Skelton’s Lessons on “The Pledge of Allegiance”

In Uncategorized on November 8, 2007 at 2:39 pm

Red Skelton was an incredibly funny comic from days gone by — but we as Americans would do well to heed to lessons from our Pledge of Allegiance. Very moving! May we remember the foundations upon which this country was set.

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Speaking with Conviction and Authority

In For Preachers/Pastors, For Seminary Students, Preaching, Sermons on November 7, 2007 at 5:29 pm

As a preacher and a speaker, I see how crucial it is in our day to speak with conviction and authority — to state clearly and unapologetically what I believe and why I believe it. Taylor Mali speaks here on conviction and authority — watch it to the end!

(HT: Rick Mansfield/Theron Mathis)

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Ron Paul Sets One-Day GOP Fundraising Record (MSNBC.com)here

In Politics, Ron Paul on November 6, 2007 at 11:03 am

Republican presidential candidate Ron Paul, aided by an extraordinary outpouring of Internet support Monday, hauled in more than $4.2 million in nearly 24 hours….

Click here to read the rest of the article.

Click here to go to Ron Paul’s campaign website.

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Ron Paul Sets One-Day GOP Fundraising Record (MSNBC.com)here

In Politics, Ron Paul on November 6, 2007 at 11:03 am

Republican presidential candidate Ron Paul, aided by an extraordinary outpouring of Internet support Monday, hauled in more than $4.2 million in nearly 24 hours….

Click here to read the rest of the article.

Click here to go to Ron Paul’s campaign website.

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Bragging on My Boone’s Creek Family: Karate, Sonic, and College Students Frightening Me

In Uncategorized on November 5, 2007 at 8:46 pm

I am privileged to be the pastor of a wonderful family of faith here at Boone’s Creek Baptist Church. I want to take some opportunity to brag on some of the folks here.

First of all, take a look at this incredible display from one of our youth, Jack Podgorski, at ITA Nationals 2007:

A Great Encounter at Sonic

When one of my children and I had a mid-morning snack at Sonic the other day, the waitress recognized me and said, “Aren’t you the preacher at Boone’s Creek?” I told her, “Yes” — praying that I wouldn’t pay for that — and she said how much she enjoyed the Vacation Bible School last July. Her children were still talking about it. They loved the gentle and loving spirit of the folks who worked at VBS. Keep in mind, I had this conversation on October 31st — and the VBS was in July! People remember the impressions we Christians make — so make a Christ-like one!

Some College Students Taking the Initiative

During the fall and spring semesters of college, we have about 30-40 college students who worship with us. For the past year, they normally taking up the fifth, sixth and seventh rows of our middle section in the sanctuary. Yet, I walked in and I didn’t see them in their usual place. They instead were spread out all over the place. I asked Cam, “What’s going on?” He said, “They were challenged to sit in various places so they could mingle with other folks in the church.” Amen!

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Bragging on My Boone’s Creek Family: Karate, Sonic, and College Students Frightening Me

In Uncategorized on November 5, 2007 at 8:46 pm

I am privileged to be the pastor of a wonderful family of faith here at Boone’s Creek Baptist Church. I want to take some opportunity to brag on some of the folks here.

First of all, take a look at this incredible display from one of our youth, Jack Podgorski, at ITA Nationals 2007:

A Great Encounter at Sonic

When one of my children and I had a mid-morning snack at Sonic the other day, the waitress recognized me and said, “Aren’t you the preacher at Boone’s Creek?” I told her, “Yes” — praying that I wouldn’t pay for that — and she said how much she enjoyed the Vacation Bible School last July. Her children were still talking about it. They loved the gentle and loving spirit of the folks who worked at VBS. Keep in mind, I had this conversation on October 31st — and the VBS was in July! People remember the impressions we Christians make — so make a Christ-like one!

Some College Students Taking the Initiative

During the fall and spring semesters of college, we have about 30-40 college students who worship with us. For the past year, they normally taking up the fifth, sixth and seventh rows of our middle section in the sanctuary. Yet, I walked in and I didn’t see them in their usual place. They instead were spread out all over the place. I asked Cam, “What’s going on?” He said, “They were challenged to sit in various places so they could mingle with other folks in the church.” Amen!

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Singleness and the Glory of God — What an Amazing Time!

In Singleness on November 5, 2007 at 11:39 am

qa-sngg.jpgPraise God — what a great conference we had here at Boone’s Creek on Singleness and the Glory of God. We had around 35 in attendance. Josh Martin provided the worship music and really helped set the table for our time together.

I had the opportunity to go first and talk on “Singleness and the American Idols” based on Isaiah 44:9-20. The culture has helped singles erect two specific idols as they navigate through the waters of singleness: freedom and security. I prayed that this helped then identify what the culture is feeding them — and hoped it helped their hearts be prepared for the talks to come. To listen to this opening talk, click here.

Mark Combs spoke on “Singleness and the Sovereignty of God.” He noted, “It is entirely possible to be a Christian and yet God is totally irrelevant in your life.” Yet, we must not compartmentalize this time in our lives in thinking that God is not sovereign over us. He noted how we often hear folks say, “You don’t want to miss the ‘one’ for you.” He rightly stated that if God has someone for you, he’ll bring them to you. Thomas Watson, the Puritan preacher, said, “Providence is God’s ordering all issues and events of things, after the counsel of his will, to his own glory.” And singleness is a tool that God will use to make you more like him. To listen to Mark’s talk, click here

Kevin Whitt spoke on the topic of “Don’t Waste Your Singleness.” He asked, how do we know and live our our life’s purpose and not waste our single life? He articulated how we need to embrace an accurate Biblical view of singleness and marriage, which is intended to bring glory to God when we pursue Him with all we have. He notes that singleness also gives us great opportunities to work for the Kingdom. To listen to this, click here.

Josh Martin spoke on “Singleness and the Gospel.” He articulates in a powerful way the nature of the Gospel and how it specifically can apply to the single life. You’ll be blessed. Click here to listen.

There are also two Q&A times that are rather entertaining listening: Q&A Part I, Q&A Part II.

I’ll be releasing these on upcoming podcasts. Thanks to Andrew Dodson for recording these.

Libertarian Mindset in the Church, Part III: Be Readied For His Return

In Church Life, For Preachers/Pastors, For Seminary Students, Preaching, Sermons on November 2, 2007 at 12:01 am

(If you would like to listen to this sermon in its entirety, click here. This was preached on Sunday, October 28, 2007, at the Boone’s Creek Baptist Church, Lexington, KY. You may also read the Introduction , Part I  and Part II to this blog series.)

Jude 14-16 says:

It was also about these that Enoch, the seventh from Adam, prophesied, saying, “Behold, the Lord came with ten thousands of his holy ones, to execute judgment on all and to convict all the ungodly of all their deeds of ungodliness that they have committed in such an ungodly way, and of all the harsh things that ungodly sinners have spoken against him.” These are grumblers, malcontents, following their own sinful desires; they are loud-mouthed boasters, showing favoritism to gain advantage (Jude 14-16, ESV).

Jude now weighs in by telling his people the future of these apostates: they will see clearly what they should have seen previously — the reality of God’s authority. Second Peter 3:1-4 gives a warning to all potential and present apostates of the judgment to come:

This is now the second letter that I am writing to you, beloved. In both of them I am stirring up your sincere mind by way of reminder, that you should remember the predictions of the holy prophets and the commandment of the Lord and Savior through your apostles, knowing this first of all, that scoffers will come in the last days with scoffing, following their own sinful desires. They will say, “Where is the promise of his coming? For ever since the fathers fell asleep, all things are continuing as they were from the beginning of creation” (2 Peter 3:1-4, ESV).

These apostates deny God’s authority in the past, present, and even in future events such as the promise of his coming! Yet, the first one to prophesy about their attitude was not Peter — the prophesying of this went back to Enoch. While the Scripture contain little information about Enoch, Jude retrieves this quote from The Book of Enoch, a well-known work in Palestine during Jude’s day. Though this book is not inspired and does not belong in the Bible, the Spirit used this quote to communicate something rather significant to us: when we deny the authority of God in the world and in our hearts, consequences ensue. What are those consequences?

First, Jude tells us that the holy ones (that is, the angels) will come to “execute judgment on all” (Jude 14, ESV). The “all” here deals with those apostate false teachers — and their judgment will be hell itself. Why? Read on, “… and to convict all the ungodly of all their deeds of ungodliness that they have committed in such an ungodly way, and of all the harsh things that ungodly sinners have spoken against him” (Jude 14b). If you have your Bibles with you, read back over that portion I just read to you. Notice how many times the word or word form of “ungodly” was used: four times! The significance of this is obvious.

These apostates deny the authority of God and his Word. They failed to see the examples of the disobedient ones of the past, they fail to hear the authoritative Word of God in the here and now — and they fail to care about the consequences of the future. In fact, the true church of Jesus Christ can identify who these wolves are by reading Jude 16: “These are grumblers, malcontents, following their own sinful desires; they are loud-mouthed boasters, showing favoritism to gain advantage.”

By now, many of you are saying, “Bro. Matt, this just seems to be too much. The church should be all about love and peace. People need to hear about some positive issues and about how loving Jesus is.” Fair enough! People do indeed need to know about the grand love of God, how rich and pure it is — how measureless and strong! Yet, we need to know that God loves us enough to warn us when wolves dressed in sheep’s clothing come into our midst.

I shall never forget the time I was in sixth grade — around 1982. We were having fun that day — learning fun areas in science, playing football and basketball during gym class, and other activities that day which made me excited to be at school. During the day, however, we had a surprise drill. This drill was not an ordinary fire drill — this drill took place so we would be ready in case of a nuclear attack. Instead of school being a time where we enjoyed ourselves, the teacher took us to the place where we would go and began to tell us about the effects of nuclear weapons and how we were to take care of ourselves. This information was not fun to hear, but we certainly needed this information to heighten our awareness.

I love Boone’s Creek Baptist Church. I love all of you. I love the community and the city in which we are located. I love hearing the choir sing. I love the fellowship of our Sunday School class. I love the brotherhood the deacons and I share together. I love the missions trips we take. I love seeing people come to know the Lord and be set free from their captivity to sin. I love seeing fellow brothers and sisters who move to Lexington come and join our church to help us advance the cause of Christ. All of these items make being a pastor at this church fun for me.

Yet, I am not so naïve as to think that wolves will never attempt to enter into the flock. Satan is described as a roaring lion seeking whom he will devour. We tend to forget about him, don’t we? Yet, God has given us his armor to put on. Why? “Put on the whole armor of God, that you may be able to stand against the schemes of the devil” (Eph. 6:11, ESV). How can we be ready?

First, know that God sent Jesus Christ into the world not only to save us from our sin and to be Lord, but to ready us for his return. First Thessalonians 5:2-3 tells us,

Now concerning the times and the seasons, brothers, you have no need to have anything written to you. For you yourselves are fully aware that the day of the Lord will come like a thief in the night. While people are saying, “There is peace and security,” then sudden destruction will come upon them as labor pains come upon a pregnant woman, and they will not escape (1 Thes. 5:2-3, ESV).

Secondly, know that Christ has assured us of victory in the here and hereafter. In Matthew 16, after Simon Peter replied to Jesus’ inquiry, “You are the Christ, the Son of the living God,” Jesus replied, “Blessed are you, Simon Bar-Jonah! For flesh and blood has not revealed this to you, but my Father who is in heaven. And I tell you, you are Peter, and on this rock I will build my church, and the gates of hell shall not prevail against it” (Mat. 16:17-18, ESV). In 1 Corinthians 1 Cor. 15:55-58, Paul encourages the Corinthian church:

“O death, where is your victory?
O death, where is your sting?”

The sting of death is sin, and the power of sin is the law. But thanks be to God, who gives us the victory through our Lord Jesus Christ. Therefore, my beloved brothers, be steadfast, immovable, always abounding in the work of the Lord, knowing that in the Lord your labor is not in vain (1 Cor. 15:55-58, ESV).

Church, we can be steadfast and immovable because of the victory accomplished by our Lord Jesus Christ. The war is won — but many battles take place. We must be ready not only for his return, but readied because of his return. He will come back and avenge his church. When? Revelation 6:9-11 tells us:

When he opened the fifth seal, I saw under the altar the souls of those who had been slain for the word of God and for the witness they had borne. They cried out with a loud voice, “O Sovereign Lord, holy and true, how long before you will judge and avenge our blood on those who dwell on the earth?” Then they were each given a white robe and told to rest a little longer, until the number of their fellow servants and their brothers should be complete, who were to be killed as they themselves had been (Rev. 6:9-11, ESV).

The result?

After this I heard what seemed to be the loud voice of a great multitude in heaven, crying out,

“Hallelujah!
Salvation and glory and power belong to our God,
for his judgments are true and just;
for he has judged the great prostitute
who corrupted the earth with her immorality,
and has avenged on her the blood of his servants” (Rev. 19:1-2, ESV).

If Christ will keep and avenge those who are martyred, he shall keep us who persevere in the faith! Be ready for his return — and be readied when you consider his return. He will redeem his people, and execute judgment on the ungodly.