Matthew R. Perry

Archive for February 2008

Book Review: “The Reason for God” by Tim Keller (Part I)

In Book Review, Culture on February 28, 2008 at 2:54 pm

When news came out that Tim Keller was writing another book, excitement shot around the reformed blogosphere.  When news came out that Keller’s book would be published by Penguin Books, we were thrilled that his voice would be heard (read) on a wider landscape than just among Christian evangelicals. When we heard that his book would address the secular humanists’ skepticism of all things theistic, we were thankful that such a balanced and well-spoken voice would represent us in such a wonderful way.

Now, his book is out. Westminster Theological Seminary’s online bookstore noted that Keller’s book is the fastest selling book in their storied history (high praise, since they have the best book deals online, bar none).  This book, along with his corresponding online site , provide a welcome understanding of the role of Christ, the Gospel, and the Christian church in our culture and world.

This book is a smooth read — as if you were sitting down and having a conversation with Keller himself.  Keller starts off by disarming critics and disturbing conservative theists.  When the introduction is titled, “The Enemies Are Both Right,” theists looking for an ally may have been taken aback by his apparent concession of room to the atheists.  But notice this rather insightful paragraph:

We have an impasse between the strengthening forces of doubt and belief, and this won’t be solved simply by calling for more civility and dialogue.  Arguments depend on having commonly held reference points that both side can hold each other to.  When fundamental understandings of reality conflict, it is hard to find anything to which to appeal.  … I want to make a proposal that I have seen bear much fruit in the lives of young New Yorkers over the years.  I recommend that each side look at doubt in a radically new way (xvi).

Keller introduces this radical new way of seeing doubt as a way to educate and explore rather than something to be avoided.  Atheists have doubts about Christianity — but they should not avoid it, but honestly explore those doubts to see if they have any credibility.  Theists should look at the arguments made by the atheists to strengthen their own understanding of the Scriptures.

The core of the book is for each side to examine their beliefs and the “leaps of faith” to which each side holds.  Keller says:

This … book is a distillation of the many conversations I’ve had with doubters over the years.  I’ve tried to respectfully help skeptics look at their own faith-foundations while at the same time laying bare my own to their strongest criticisms.  … Respectful dialogue between entreached traditional conservative and secular liberal people is a great good, and I hope this book will promote it (xix).

This book does just that!  In the next part of this review, I will examine Part One, entitled “The Leap of Doubt.”  In this section, Keller fleshes out what he calls “defeater beliefs” that many secular folks levy toward Christians to apparently show why Christianity is not viable in our contemporary age.

Book Review: “The Reason for God” by Tim Keller (Part I)

In Book Review, Culture on February 28, 2008 at 2:54 pm

When news came out that Tim Keller was writing another book, excitement shot around the reformed blogosphere.  When news came out that Keller’s book would be published by Penguin Books, we were thrilled that his voice would be heard (read) on a wider landscape than just among Christian evangelicals. When we heard that his book would address the secular humanists’ skepticism of all things theistic, we were thankful that such a balanced and well-spoken voice would represent us in such a wonderful way.

Now, his book is out. Westminster Theological Seminary’s online bookstore noted that Keller’s book is the fastest selling book in their storied history (high praise, since they have the best book deals online, bar none).  This book, along with his corresponding online site , provide a welcome understanding of the role of Christ, the Gospel, and the Christian church in our culture and world.

This book is a smooth read — as if you were sitting down and having a conversation with Keller himself.  Keller starts off by disarming critics and disturbing conservative theists.  When the introduction is titled, “The Enemies Are Both Right,” theists looking for an ally may have been taken aback by his apparent concession of room to the atheists.  But notice this rather insightful paragraph:

We have an impasse between the strengthening forces of doubt and belief, and this won’t be solved simply by calling for more civility and dialogue.  Arguments depend on having commonly held reference points that both side can hold each other to.  When fundamental understandings of reality conflict, it is hard to find anything to which to appeal.  … I want to make a proposal that I have seen bear much fruit in the lives of young New Yorkers over the years.  I recommend that each side look at doubt in a radically new way (xvi).

Keller introduces this radical new way of seeing doubt as a way to educate and explore rather than something to be avoided.  Atheists have doubts about Christianity — but they should not avoid it, but honestly explore those doubts to see if they have any credibility.  Theists should look at the arguments made by the atheists to strengthen their own understanding of the Scriptures.

The core of the book is for each side to examine their beliefs and the “leaps of faith” to which each side holds.  Keller says:

This … book is a distillation of the many conversations I’ve had with doubters over the years.  I’ve tried to respectfully help skeptics look at their own faith-foundations while at the same time laying bare my own to their strongest criticisms.  … Respectful dialogue between entreached traditional conservative and secular liberal people is a great good, and I hope this book will promote it (xix).

This book does just that!  In the next part of this review, I will examine Part One, entitled “The Leap of Doubt.”  In this section, Keller fleshes out what he calls “defeater beliefs” that many secular folks levy toward Christians to apparently show why Christianity is not viable in our contemporary age.

How To Pray For Next Sunday’s Preacher

In Church Life, For Preachers/Pastors, Preaching on February 23, 2008 at 2:25 pm

Unashamed Workman gave this quote found on the Reformation Theology Blog:

Our gracious God and Father. I approach Your throne
today, knowing that it is only through the name of Jesus that I can
stand before You. I thank and praise You for Your goodness in allowing
me to do so. I recognize very well that I am unworthy of this honor,
this privilege, apart from Your unmerited favor and grace. I come
before You to seek Your blessing on the service on Sunday.

Grant that the Word will come to us with power and with great
freedom. Be near to our Pastor and his family. Keep the family close as
they serve You together. Protect them from dangers both seen and
unseen. May our pastor know great wisdom as he plans his day and his
week around the priorities You lay before him. May his schedule allow
him much time to study Your word and to pray. May he know that he is
serving You and all of us very well as he makes these a high priority.
May our pastor’s family time also be protected. Grant that he would be
free from all unnecessary busy-ness in ministry. Also grant our pastor
sufficient rest and sleep.

Grant our pastor humility before Your Word as he finishes his
preparations and grant that he may be filled with a holy dread and
gravity as he stands before Your people. May he know what it is to be
filled afresh with the Holy Spirit. May we truly know what it is to sit
under the preaching of the Word. Speak to us, we pray. Speak to our
hearts through the words we hear. May we never be the same.

Be with those who will lead us in worship. Be near to those who will
sing or play instruments. Grant that in all things they may seek to
serve You. May songs be selected that will bring glory and honor to
Your name. May they lead us in singing songs that celebrate the beauty
of the Savior and sing of Your wonders, Your glory, Your triumphs, Your
holiness, Your majesty and Your great gospel. Let everything that has
breath in that place praise the Lord together. May our worship be a
sweet and fragrant offering to You. Accept it Lord, though we know it
is poor and imperfect. Accept it through Your grace.

Be with the men and women who will be serving this week – those who
are responsible for hospitality, greeting and ushering; those who will
work in the sound booth, in the bookstall, in administration, and with
those who will minister to our precious children and youth. Even now
Lord, please fill all of these people afresh with Your Spirit. We thank
you for the servant’s hearts You have given to them. I ask that You
will allow them to be a blessing to many this week, even to those who
do not yet know You. May the service run smoothly and may Your hand be
evident in all that transpires. May Your love truly flow amongst us.
May each of us be sensitive to the needs of others.

Bless our church’s outreach this week, through the words we speak,
the love we show and the help we give to others. Bless the proclamation
of Your gospel both by word and by life. In Your goodness, bring many
to repentance. Direct our conversations, and help each of us to be bold
in sharing the good news of Christ with others. Use me and all of our
church in outreach this week I pray.

Would you help all who attend to come to the Sunday service as true
worshippers–as those who worship You in spirit and in truth. Remind us
that the gathering of Your people to worship is something You have
ordained for us. It is a holy and sacred time. Help us to take the
Lord’s day seriously. Prepare my heart and each of our hearts even now
for what You will say to us then. Grant that we may not come before you
as frauds, standing in Your presence filled with unconfessed sin. Give
us the strength and wisdom to reconcile ourselves to our brothers and
sisters before we come before You in worship. Give us discerning hearts
that we may see and confess our sin before You. Open our eyes to see
and to know You in a new way. Help us to worship You, not only with our
lips, but with our hearts, our souls, and all that we are. Accept the
gift of worship we will bring to You. May it please You.

Be with our pastor as he prepares to preach Your Word on Sunday.
Grant that his time of preparation will be fruitful and that You will
stir His heart with the great news of the gospel, of the precious truth
of justification by grace alone through faith in Christ alone, all to
the glory of God alone. May all of us at our Church live in the power
of this gospel always. Protect us from the devil’s lies and help us to
never be bored by the wonderful doctrines of grace, but grant that they
may be the joy and delight of our hearts. Open our eyes Lord to see
just how Your glorious gospel affects each and every area of our lives.
Grant that our pastor or any guest minister may preach with great power
and passion on Sunday morning. May the preaching be God centered, cross
centered and gospel centered.

Be with me Lord. Prepare my own heart for Sunday morning when You
speak to us as Your people. I confess that already my heart is polluted
with sin. As I think about worshipping You, already I wonder how other
men may perceive me. Already I sin against you. Extend Your gracious
forgiveness to me that I may come before You with a clean heart. Renew
a right spirit within me. Keep the truth ever before me that to obey is
better than sacrifice. Help me to be obedient to You in all things.
Fill me with Your Spirit. Grant that I may serve You by serving others.

Grant traveling mercies as men and women, boys and girls come to our
Church on Sunday. Keep us safe this week and as we gather together in
Your name.

We pray for peace and unity while we gather together. We ask that
there will be mercy and understanding. We ask that there will be a
great outpouring of your Spirit. We ask that you will bless us for the
sake of the glory of Your great name.

I ask these things humbly and in the name that is above all names,
the Lord Jesus Christ. Grant that I may be expectant and observant in
seeking answers to this prayer so that I may praise You for Your
goodness. May we all seek Your presence and glory in it together as we
worship You this week.

How To Pray For Next Sunday’s Preacher

In Church Life, For Preachers/Pastors, Preaching on February 23, 2008 at 2:25 pm

Unashamed Workman gave this quote found on the Reformation Theology Blog:

Our gracious God and Father. I approach Your throne
today, knowing that it is only through the name of Jesus that I can
stand before You. I thank and praise You for Your goodness in allowing
me to do so. I recognize very well that I am unworthy of this honor,
this privilege, apart from Your unmerited favor and grace. I come
before You to seek Your blessing on the service on Sunday.

Grant that the Word will come to us with power and with great
freedom. Be near to our Pastor and his family. Keep the family close as
they serve You together. Protect them from dangers both seen and
unseen. May our pastor know great wisdom as he plans his day and his
week around the priorities You lay before him. May his schedule allow
him much time to study Your word and to pray. May he know that he is
serving You and all of us very well as he makes these a high priority.
May our pastor’s family time also be protected. Grant that he would be
free from all unnecessary busy-ness in ministry. Also grant our pastor
sufficient rest and sleep.

Grant our pastor humility before Your Word as he finishes his
preparations and grant that he may be filled with a holy dread and
gravity as he stands before Your people. May he know what it is to be
filled afresh with the Holy Spirit. May we truly know what it is to sit
under the preaching of the Word. Speak to us, we pray. Speak to our
hearts through the words we hear. May we never be the same.

Be with those who will lead us in worship. Be near to those who will
sing or play instruments. Grant that in all things they may seek to
serve You. May songs be selected that will bring glory and honor to
Your name. May they lead us in singing songs that celebrate the beauty
of the Savior and sing of Your wonders, Your glory, Your triumphs, Your
holiness, Your majesty and Your great gospel. Let everything that has
breath in that place praise the Lord together. May our worship be a
sweet and fragrant offering to You. Accept it Lord, though we know it
is poor and imperfect. Accept it through Your grace.

Be with the men and women who will be serving this week – those who
are responsible for hospitality, greeting and ushering; those who will
work in the sound booth, in the bookstall, in administration, and with
those who will minister to our precious children and youth. Even now
Lord, please fill all of these people afresh with Your Spirit. We thank
you for the servant’s hearts You have given to them. I ask that You
will allow them to be a blessing to many this week, even to those who
do not yet know You. May the service run smoothly and may Your hand be
evident in all that transpires. May Your love truly flow amongst us.
May each of us be sensitive to the needs of others.

Bless our church’s outreach this week, through the words we speak,
the love we show and the help we give to others. Bless the proclamation
of Your gospel both by word and by life. In Your goodness, bring many
to repentance. Direct our conversations, and help each of us to be bold
in sharing the good news of Christ with others. Use me and all of our
church in outreach this week I pray.

Would you help all who attend to come to the Sunday service as true
worshippers–as those who worship You in spirit and in truth. Remind us
that the gathering of Your people to worship is something You have
ordained for us. It is a holy and sacred time. Help us to take the
Lord’s day seriously. Prepare my heart and each of our hearts even now
for what You will say to us then. Grant that we may not come before you
as frauds, standing in Your presence filled with unconfessed sin. Give
us the strength and wisdom to reconcile ourselves to our brothers and
sisters before we come before You in worship. Give us discerning hearts
that we may see and confess our sin before You. Open our eyes to see
and to know You in a new way. Help us to worship You, not only with our
lips, but with our hearts, our souls, and all that we are. Accept the
gift of worship we will bring to You. May it please You.

Be with our pastor as he prepares to preach Your Word on Sunday.
Grant that his time of preparation will be fruitful and that You will
stir His heart with the great news of the gospel, of the precious truth
of justification by grace alone through faith in Christ alone, all to
the glory of God alone. May all of us at our Church live in the power
of this gospel always. Protect us from the devil’s lies and help us to
never be bored by the wonderful doctrines of grace, but grant that they
may be the joy and delight of our hearts. Open our eyes Lord to see
just how Your glorious gospel affects each and every area of our lives.
Grant that our pastor or any guest minister may preach with great power
and passion on Sunday morning. May the preaching be God centered, cross
centered and gospel centered.

Be with me Lord. Prepare my own heart for Sunday morning when You
speak to us as Your people. I confess that already my heart is polluted
with sin. As I think about worshipping You, already I wonder how other
men may perceive me. Already I sin against you. Extend Your gracious
forgiveness to me that I may come before You with a clean heart. Renew
a right spirit within me. Keep the truth ever before me that to obey is
better than sacrifice. Help me to be obedient to You in all things.
Fill me with Your Spirit. Grant that I may serve You by serving others.

Grant traveling mercies as men and women, boys and girls come to our
Church on Sunday. Keep us safe this week and as we gather together in
Your name.

We pray for peace and unity while we gather together. We ask that
there will be mercy and understanding. We ask that there will be a
great outpouring of your Spirit. We ask that you will bless us for the
sake of the glory of Your great name.

I ask these things humbly and in the name that is above all names,
the Lord Jesus Christ. Grant that I may be expectant and observant in
seeking answers to this prayer so that I may praise You for Your
goodness. May we all seek Your presence and glory in it together as we
worship You this week.

Friday Jazz: Dave Brubeck Quartet, 1961

In Jazz on February 22, 2008 at 4:23 pm


Dave Brubeck is by far my favorite jazz pianist. Here he is with his great Dave Brubeck playing “St. Louis Blues.” Paul Desmond on the alto sax, Eugene Wright on the bass, Joe Morrello on drums. Enjoy!

Fundamental to the Gospel of Salvation

In Devotional on February 20, 2008 at 4:12 pm

Fundamental to the gospel of salvation is the truth that the saving initiative from beginning to end belongs to God the Father.  No formulation of the gospel is biblical which removes the initiative from God and attributes it either to us or even to Christ.  It is certain that we did not take the initiative, for we were sinful, guilty and condemned, helpless and hopeless.  Nor was the initiative taken by Jesus Christ in the sense that he did something which the Father was reluctant or unwilling to do.  To be sure, Christ came voluntarily and gave himself freely.  Yet he did it in submissive response to the Father’s initiative.  ‘Here I am … I have come to do your will, O God’ (Hebrews 10:7).  So the first move was GOd the Father’s, and our justification is freely by his grace, his absolutely free and utterly undeserved favour.  Grace is God loving, God stooping, God coming to the rescue, God giving himself generously in and through Jesus Christ.

— John Stott, Romans, p. 112

Tribute to Ronald Reagan

In Politics on February 18, 2008 at 4:23 pm


I confess — I miss Ronald Reagan and found this to be a very appropriate tribute to a great president!

(HT: Derick Dickens)

The Effectiveness of an Answering Machine Message

In Church Life, Evangelism on February 14, 2008 at 9:33 pm

Kevin and Julie joined our church this past Sunday — praise God!  Whenever someone joins our church, I always enjoy hearing how they came across us.  They were members of a rather large church in town, but wanted a smaller church where they could know everyone and be involved with a close knit Christian family.  For months they were searching — and almost joined a church — when they finally decided to check out a couple more. 

After hours, they called our church.  Most other churches’ answering machine messages would simply say, “You’ve reached ________________ Church.  Our offices are closed.  Please leave a message and we’ll get back to you.”  I tend to be wordy and have been told on occasion that my answering machine messages are a bit verbose.  But in this instance, they felt that this church was friendly, cared about them, and truly wanted them to join them for worship.  Here is the message we leave:

You’ve reached the Boone’s Creek Baptist Church at 859-263-5466.  We are located at 185 N. Cleveland Road in the Village of Athens and we hope that one Sunday you will join us for one of our worship services.  If you’d like to reach our pastor, Matthew Perry; our Minister of Music and Youth, Ronnie Chaffins, or our secretary, Jennifer Hamilton, please leave your name and a brief message and one of us will get back to you.  If you would like more information about our website, you can log on at www.boonescreekchurch.com.  May God richly bless you.  Hope to see you Sunday.  *Beep!*

Anything magical about that? Absolutely not. And granted, this is a 30 second message — so for every one person who likes this, there may be five who think, “Man, does this message ever end?” But my point is this: even with an answering machine message, this may be the first encounter someone may have with your church, so err on the side of being informative and friendly. Act like your church is worth coming to!

What think ye?

A Biblical Case Against Gambling

In Gambling on February 11, 2008 at 10:47 pm

I’m so thankful for the accessibility of my former seminary professors. I sent an e-mail to Dr. Hershael York of Southern Seminary for some help in developing a theology of gambling — either to post something on his blog or to point me to some other posts. The reason being is that many of our Kentucky Baptists have launched a crusade against casino gambling, the lottery, and other forms — yet the crusades are high on rhetoric, but low on biblical references.

Today, Dr. York posted “A Biblical Case Against Gambling.” Thanks, Dr. York — you have no idea how helpful this post was!

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Has God Called You? Discerning the Call to Preach (Mohler)

In For Preachers/Pastors, For Seminary Students, Preaching on February 11, 2008 at 9:53 pm

Al Mohler, President of Southern Seminary, gives a great post on how to discern God’s call to preach. Below is an excerpt:

Has God called you to ministry? Though all Christians are called to serve the cause of Christ, God calls certain persons to serve the Church as pastors and other ministers. Writing to young Timothy, the Apostle Paul confirmed that if a man aspires to be a pastor, “it is a fine work he aspires to do.” [I Timothy 3:1, NASB] Likewise, it is a high honor to be called of God into the ministry of the Church. How do you know if God is calling you?

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The Most Dangerous Possession There Is

In Devotional on February 9, 2008 at 11:37 pm

Let us beware of an unsanctified knowledge of Christianity. It is a dangerous possession, but a fearfully common one in these latter days. We may know the Bible intellectually, and have no doubt about the truth of its contents. We may have our memories well stored with
its leading texts, and be able to talk glibly about its leading doctrines.  And all this time the Bible may have no influence over our hearts, and wills, and consciences. We may, in reality, be nothing better than the devils.

Let it never content us to know religion with our heads only. We may go on all our lives saying, “I know that, and I know that,” and sink at last into hell, with the words upon our lips. Let us see that our knowledge bears fruit in our lives. Does our knowledge of sin make us hate it? Does our knowledge of Christ make us trust and love Him? Does our knowledge of God’s will make us strive to do it? Does our knowledge of the fruits of the Spirit make us labor to show them in our daily behavior?
Knowledge of this kind is really profitable. Any other religious knowledge will only add to our condemnation at the last day (J.C. Ryle, Luke.)

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When a Good Sermon Turns Ugly, Part III

In Sermons on February 8, 2008 at 4:27 pm

(This sermon was preached on Sunday, February 3, 2008, at Boone’s Creek
Baptist Church, Lexington, KY. To listen to this sermon in its
entirety, click here. You can also read over the Introduction , Part I and Part II.)

Part III: Most in our culture will seek to silence Jesus’ world
ultimately.

Luke 4:28-30 says:

When they heard these things, all in the synagogue were filled with wrath. [29] And they rose up and drove him out of the town and brought him to the brow of the hill on which their town was built, so that they could throw him down the cliff.
[30] But passing through their midst, he went away.

Jesus made them so angry that they did not even finish the synagogue service. This was a good sermon that turned ugly, for sure. His Word had penetrated the hearts of those listening, that they felt it was their civic duty to silence Jesus once and for all!

Do we try to silence Jesus’ impact on our hearts? Sadly, many of us do this in a number of ways.

Sometimes, our theology gets in the way. Now, you know me. I’m all for studying the things of God — that’s what theology is. But there are times when we construct personal theological systems in our minds that make us think we are in good standing before God — even to the point where we do not examine ourselves.   Baptists are all about ‘once saved, always saved,’ which means that we often see no need to look at the condition of our hearts to see if we are on fire for God. How many preachers have led their people astray when inquiring minds come to them questioning their salvation, have been given the advice, “Go back to when you walked the aisle — that’s
how you can know.” What a dangerous and deadly poison that is. God may be telling them that there are areas which need to be examined, or that they may not be saved but just walked the aisle.   The Holy Spirit is a shining light that penetrates and examines hearts and minds!

Sometimes, we have a divided mind concerning sin. I used to have this problem. I had my pet causes and could spot from a mile away when someone wasn’t living out an areathat I had well under control. Yet, there would be areas of my life that were definitely not under God’s lordship,
but my own. I played ‘pick and choose.’ I would be holier than thou in
one area I had control over, but would justify my sin away in another area. Would you say that I had a problem in the sinful areas I was justifying away? Yes, but also in the other. “But Bro. Matt,” you say, “you weren’t blatantly sinning.” Yes, I was. I thought I had one area under control (that’s pride: I had it under control) and I justified my sin away in the other area (thus, silencing Jesus words in that area over the ‘words’ of my flesh).


Sometimes, we won’t move until we have a visible sign from God.
The operative word being, “Visible!”  We are more interested in the current blessing from God than we are the God who blesses. We distrust his timing
on this because they don’t conform to our standards. We know what God is saying, and may even believe it — but we won’t step out in faith until something visible is clear.

We must be quite careful in allowing something to stifle and silence the effect of God’s Word on our lives. We must ask ourselves, “Which crowd would we have been in — those who listened to Jesus’ gracious words or those who were offended and ready to silence Jesus at all costs? Do our programs and emphases uplift denominational issues while lowering biblical standards? Do we fear preaching on hard texts and, by doing so, silence the truth edge of Jesus’ teaching? Would we rather focus on the listeners or focus on the strength of God’s Word, come what may?

May the church remain faithful!

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Add Another Evangelical Leaders’ Endorsement to the List

In Uncategorized on February 8, 2008 at 3:39 pm

Ever since I included a list of evangelical leaders’ endorsements, I have received many thankful responses for this list.  It’s now time to add two more:

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Add Another Evangelical Leaders’ Endorsement to the List

In Uncategorized on February 8, 2008 at 3:39 pm

Ever since I included a list of evangelical leaders’ endorsements, I have received many thankful responses for this list.  It’s now time to add two more:

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When a Good Sermon Turns Ugly, Part II

In Sermons on February 7, 2008 at 6:02 pm

(This sermon was preached on Sunday, February 3, 2008, at Boone’s Creek
Baptist Church, Lexington, KY. To listen to this sermon in its
entirety, click here. You can also read over the Introduction and Part I.)

Part II:  Most in our culture will reject Jesus’ word eventually.

Luke 4:22-27
And all spoke well of him and marveled at the gracious words that were coming from his mouth. And they said, “Is not this Joseph’s son?” [23] And he said to them, “Doubtless you will quote to me this proverb, ‘Physician, heal yourself.’ What we have heard you did at Capernaum, do here in your hometown as well.” [24] And he said, “Truly, I say to you, no prophet is acceptable in his hometown. [25] But in truth, I tell you, there were many widows in Israel in the days of Elijah, when the heavens were shut up three years and six months, and a great famine came over all the land, [26] and Elijah was sent to none of them but only to Zarephath, in the land of Sidon, to a woman who was a widow. [27] And there were many lepers in Israel in the time of the prophet Elisha, and none of them was cleansed, but only Naaman the Syrian.”

For the majority of individuals, when a sermon shakes us out of our comfort zone, shakes us out of our feeling of security before God, shakes us out of our lethargy and our delusion that we may be in good standing before God — these are the sermons that offend us. And ultimately, it is not the sermon that offends us — but it is Jesus Himself that offends us.

For the people there, Jesus offended them on many levels. For one, Jesus was one of them. He was from Nazareth, but said that this age old prophecy referred to him. In Mark 6:2-3

[2] And on the Sabbath he began to teach in the synagogue, and many who heard him were astonished, saying, “Where did this man get these things? What is the wisdom given to him? How are such mighty works done by his hands? [3] Is not this the carpenter, the son of Mary and brother of James and Joses and Judas and Simon? And are not his sisters here with us?” And they took offense at him.

But Jesus doesn’t stop there. He notes how they long for him to do a sign — signs like he did in Capernaum and other places where he ministered. That’s what he meant when he said, “What we have heard you did at Capernaum, do here in your hometown as well.” Jesus’ response to the attitude of his hometown crowd is most interesting.

The first thing he looks at is the story of Elijah and the widow found in 1 Kings 17:7-16. A famine had overtaken the land, and this woman named Zarephath in the land of Sidon. She was gathering sticks when Elijah came up to her, so she could have one last nice meal for her and her son. Elijah responded in this way:

1 Kings 17:13-14
And Elijah said to her, “Do not fear; go and do as you have said. But first make me a little cake of it and bring it to me, and afterward make something for yourself and your son. [14] For thus says the Lord the God of Israel, ‘The jar of flour shall not be spent, and the jug of oil shall not be empty, until the day that the Lord sends rain upon the earth.’ ”

Then Jesus talks about the story of Elisha and Naaman from 2 Kings 5:11-12. Naaman was a Syrian and was a commander of the Syrian army, sent by the king of Syria to be cured of leprosy. When Naaman went to the prophet Elisha, he told him to go wash himself seven times in the Jordan River. This commander objected. The Jordan was a dirty river and he requested angrily to be washed in the cleaner rivers back in Syria. His advisors told him to do what the prophet said. So he followed the prophet’s orders and was cured.

Now, these listeners in Nazareth were quite upset — but why? What’s the connection? Well, Jesus not only told them that they were poor, blind, captive, and oppressed, but now they were worse than the Gentiles! The widow from Sidon and Naaman from Syria (both decidedly Gentile territories), believed God’s messenger. They didn’t ask for a sign, they simply obeyed.

The question is brought up: can God only work where there is faith? Here, Jesus didn’t do any miracles, but in other places it was said that Jesus couldn’t do any miracles there because of their unbelief. Can God only work where there is faith? In other words, does our lack of faith hamstring God’s effective will?

The answer is a resounding “No!” God is the one who determines how His Word will move. Acts 17:24-25 says, “The God who made the world and everything in it, being Lord of heaven and earth, does not live in temples made by man, [25] nor is he served by human hands, as though he needed anything, since he himself gives to all mankind life and breath and everything.”

Let me ask you: has there ever been a time when you felt a sermon flatly offended you? Was there ever a time when you felt you were in good standing before God, only to have a faithfully preached sermon hit you right between the eyes? How did you react? Did you feel as if you were above the rebuke? How many times have I been told that a sermon hit someone right between the eyes — and I had no idea it would do so! Some have gotten upset because they were convinced I was talking directly to them.

My question to you is this: is your faith a faith that continually examines itself? When Paul wrote in 2 Cor. 13:5, “Examine yourselves, to see whether you are in the faith. Test yourselves. Or do you not realize this about yourselves, that Jesus Christ is in you? —unless indeed you fail to meet the test!” The true Christian faith is one that takes God’s Word — whether they ‘enjoy’ it or not — and use it as a mirror to examine themselves. The true Christian faith does not rest on its laurels!

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When a Good Sermon Turns Ugly, Part I

In Preaching, Sermons on February 5, 2008 at 12:36 pm

(This sermon was preached on Sunday, February 3, 2008, at Boone’s Creek Baptist Church, Lexington, KY. To listen to this sermon in its entirety, click here. You can also read over the Introduction.)

Young ministers make the hometown people so proud, don’t they? Some of you know firsthand how that is. You see a young man from the community, whether they are raised in the church or live in the community, and then God places the call not only of salvation but also of ministry on their lives. From that point on, you keep seeing how God is powerfully moving in them.

Jesus was that young minister who made them so proud. Luke 4:14-15 says,

And Jesus returned in the power of the Spirit to Galilee, and a report about him went out through all the surrounding country. [15] And he taught in their synagogues, being glorified by all.

By the time Jesus came to preach at his hometown, he had been ministering for about a year. Word had gotten around about his powerful preaching in the synagogue. In Jesus’ time, the synagogue system was firmly established. Synagogues were referred to as “houses of instruction” because rabbis (either a full-time one for that synagogue, or a part-time traveling one) would stand up, read through a passage, and then exposit and explain what this passage referred to! Jesus began doing this in Galilee and word of Jesus spread around.

‘And he came to Nazareth, where he had been brought up.’ He’s a pretty powerful expositor! And the reading for the day is a good one! One of the promised Messiah who would come to deliver his people. In fact, this reading was from Isaiah 61:1-2 — a highly-charged passage prophesying about the Messiah coming and what he would accomplish.

In this, he addresses four areas: the poor, the captives, the blind, and the oppressed. Each of these areas deal with a spiritual issue. One of the verses to the hymn Just As I Am describes these issues perfectly.

Just as I am, poor, wretched, blind;
Sight, riches, healing of the mind,
Yea, all I need, in thee to find,
O Lamb of God, I come, I come.

We understand that the issues Mrs. Elliot refers to are spiritual issues. Same with this passage that Jesus read from. Yet, the people listening to him thought he may be talking of cultural and political issues of the time. They were monetarily poor because of the oppressive nature of the Roman government’s taxation. They were captive to Roman law, which they resented. And this deliverer would come along and help them. So naturally, when Jesus read this, they were glad.

That is until Jesus began to interpret what it meant. In verse 20-22, we read: Luke 4:20-22

And he rolled up the scroll and gave it back to the attendant and sat down. And the eyes of all in the synagogue were fixed on him. [21] And he began to say to them, “Today this Scripture has been fulfilled in your hearing.” [22] And all spoke well of him and marveled at the gracious words that were coming from his mouth. And they said, “Is not this Joseph’s son?” (Luke 4:20-22, ESV).

The sad thing about our fleshly inner workings is that we tend to look more at the messenger than we do the message. Their first reaction was right — what gracious words he spoke! Then they thought about who He was — and a path was laid before them. Continue to accept the words He spoke and allow them to probe, or reject.

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When a Good Sermon Turns Ugly (Introduction)

In Preaching, Sermons on February 4, 2008 at 11:58 am

(This sermon was preached on Sunday, February 3, 2008, at Boone’s Creek Baptist Church, Lexington, KY. To listen to this sermon in its entirety, click here.)

On September 20, 1991, television history was made. In 1990, the Phil Donahue show ended it’s 20+ year run, but another talk show came on the scene in hopes of filling that time slot. The talk show host had a great political background. He began as a political campaign aide to Robert F. Kennedy. He earned a Juris Doctorate from Northwestern University. He joined a prestigious law firm in Cincinnati. In 1979, we served a one-year term as mayor of Cincinnati. After making an attempt and losing the Democratic bid for governor of Ohio, his political career seemed derailed. After going into a broadcast career, he was soon the most popular news anchor in Cincinnati, ending each episode with the catch phrase, “Take care of yourself, and each other.”

When he received his opportunity for a national talk show, he brought in guest to discuss political issues such as homelessness and gun control. When his ratings were poor, he sought ways to appeal to a wider audience. And thus, what we know now as the Jerry Springer Show took flight.

Now, what is Jerry Springer’s talk show known for? Obviously, it’s crass, dealing with issues such as infidelity, etc. But what usually happens? Someone starts fighting — reacting violently to what someone has said.

Let me ask you: could you see anyone reacting violently to someone faithfully preaching the Word? I could see someone reacting that way if the preacher was preaching heresy. But what about faithfully preaching the Word? Could you see there every being a time when fists rather than handshakes greeted the preacher?

This morning, we will be looking at Luke 4:14-30 at when a good sermon turns oh so ugly. And considering who the preacher is, we may find ourselves surprised. But the truth is this: When Jesus Christ is faithfully preached, he often causes greatest offense to those who should be closest to him. Let’s read:

And Jesus returned in the power of the Spirit to Galilee, and a report about him went out through all the surrounding country. [15] And he taught in their synagogues, being glorified by all.
[16] And he came to Nazareth, where he had been brought up. And as was his custom, he went to the synagogue on the Sabbath day, and he stood up to read. [17] And the scroll of the prophet Isaiah was given to him. He unrolled the scroll and found the place where it was written,

[18] “The Spirit of the Lord is upon me,
because he has anointed me
to proclaim good news to the poor.
He has sent me to proclaim liberty to the captives
and recovering of sight to the blind,
to set at liberty those who are oppressed,
[19] to proclaim the year of the Lord’s favor.”
[20] And he rolled up the scroll and gave it back to the attendant and sat down. And the eyes of all in the synagogue were fixed on him. [21] And he began to say to them, “Today this Scripture has been fulfilled in your hearing.” [22] And all spoke well of him and marveled at the gracious words that were coming from his mouth. And they said, “Is not this Joseph’s son?” [23] And he said to them, “Doubtless you will quote to me this proverb, ‘Physician, heal yourself.’ What we have heard you did at Capernaum, do here in your hometown as well.” [24] And he said, “Truly, I say to you, no prophet is acceptable in his hometown. [25] But in truth, I tell you, there were many widows in Israel in the days of Elijah, when the heavens were shut up three years and six months, and a great famine came over all the land, [26] and Elijah was sent to none of them but only to Zarephath, in the land of Sidon, to a woman who was a widow. [27] And there were many lepers in Israel in the time of the prophet Elisha, and none of them was cleansed, but only Naaman the Syrian.” [28] When they heard these things, all in the synagogue were filled with wrath. [29] And they rose up and drove him out of the town and brought him to the brow of the hill on which their town was built, so that they could throw him down the cliff. [30] But passing through their midst, he went away (Luke 4:14-30, ESV).

As you read through this passage, you see a particular progression in their response to Jesus, don’t you? Since King Solomon wisely said that there is nothing new under the sun (Ecclesiastes 1:9), we see that even 2,000 years ago people respond the same way to Jesus’ preaching as they do now. The question is, how do you respond?

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Treasure The Word Podcast #10: Interview with Hershael and Tanya York, Part II

In Podcast, Preaching on February 3, 2008 at 7:31 pm

Podcast #10: Welcome to the Treasure The Word Podcast. In this podcast, we present Part II of our interview with Dr. Hershael York and his wife Tanya. Dr. York serves as preaching professor at Southern Seminary in Louisville, KY, and as Senior Pastor of the Buck Run Baptist Church in Frankfort, KY. This interview was held in March 2007 at Buck Run. Click here to listen.

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