You Can’t Love Jesus and Refuse To Disciple

(This is Part III of a sermon preached at the Boone’s Creek Baptist Church, Lexington, KY, on Sunday, May 25, 2008.  You can also read Part I and Part II.)

We pointed out in verse 19 about the dangers of relaxing the commands of God. Here, I want to warn you about the fact that we at this very moment are discipling someone else in our way of thinking. Right now, you are communicating to someone else what you believe is important — and they are watching you. In the Great Commission that Jesus gives to us the core of what we are to do: “Go and make disciples” — the idea being, as you live in your day-to-day routine, make disciples and reproduce me in others.

Notice what Jesus says in Matthew 5:19, “Therefore whoever relaxes one of the least of these commandments and teaches others to do the same will be called least in the kingdom of heaven, but whoever does them and teaches them will be called great in the kingdom of heaven.” It’s not just about doing, it’s about teaching others. This is called discipling. And who does this? Whoever. Not the ministry professionals, not the seminary-trained, not the uber-gifted in teaching. Not those who take a spiritual-gifts test and scored aces in the area of “teaching.”

Martin Luther said one time, “A religion that gives nothing, costs nothing, and suffers nothing, is worth nothing.” As Christians, we have most certainly received something. Romans 8:31-33 tells us:

What then shall we say to these things? If God is for us, who can be against us? He who did not spare his own Son but gave him up for us all, how will he not also with him graciously give us all things? Who shall bring any charge against God’s elect? It is God who justifies.

Nathan Schaeffer one time said:

At the close of life, the question will not be,

“How much have you gotten?” but “How much have you given?”
Not “How much have you won?” but “How much have you done?”
Not “How much have you saved?” but “How much have you sacrificed?”
It will be “How much have you loved and served,” not “How much were you honored?”

What does this look like?

First, we must be sure we are being discipled and growing in Christ.

Second, we must let go of the mindset of discipleship as classes at church or a church program.

Thirdly, we must seek out those who know more than us and develop a relationship with them.

Fourthly, we must seek out those who may know less, and help them in every area of their Christian walk.

You Can’t Love Jesus, and Relax His Commands

(This is Part II of a sermon preached at the Boone’s Creek Baptist Church, Lexington, KY, on Sunday, May 25, 2008. If you would like to read Part I, click here.)

In Matthew 5:19-20, Jesus tells us:

Therefore whoever relaxes one of the least of these commandments and teaches others to do the same will be called least in the kingdom of heaven, but whoever does them and teaches them will be called great in the kingdom of heaven. [20] For I tell you, unless your righteousness exceeds that of the scribes and Pharisees, you will never enter the kingdom of heaven.

Jesus clearly tells us a danger of relaxing “one of the least of these commandments.” We saw in Matthew 5:18 that every bit and every piece of the law must be accomplished. Even heaven and earth will pass away first, but not God’s law until it all comes to fruition in the work of Christ.

What does Jesus mean here when he warns us against relaxing his commands? The word ‘relax’ comes from a word which can mean to loosen, break, set free. The idea here is that when we see a command given by King Jesus, we find in ourselves a desire to break away or be set free from that command’s authority over us. It does not just have to be a blatant rejection of the command, but can also be a pursuit of other side issues while avoiding the thrust of the command.

The Pharisees were all about prioritizing God’s commands. They would have heated discussions about which commands were most important. When they made their own determination, they would live accordingly. In Matthew 23:23, Jesus exposed the folly of this mindset:

“Woe to you, scribes and Pharisees, hypocrites! For you tithe mint and dill and cumin, and have neglected the weightier matters of the law: justice and mercy and faithfulness. These you ought to have done, without neglecting the others (Matthew 23:23, ESV).

The Pharisees did what was asked of them, but why? Because by keeping such detailed instructions, they felt morally superior to others who didn’t. But they clearly did not like stooping down and taking off that self-righteousness superiority in reaching down to the “tax collectors and sinners.” Do we find ourselves putting into mental categories those things which we deem most important?

Two Sundays ago, we went through a section on “Pride” in Jerry Bridges’ book Respectable Sins. We tend to categorize sins as well. “Since we don’t commit sins such as immorality, easy divorce, homosexual lifestyle, abortion, drunkenness, drug use, avarice, then we look with contempt and disdain on those who do.” Do we realize that we fall into just as dangerous a type of sin when we fall into a moral self-righteousness as well? If so, we engage in relaxing one of God’s commands over another.

Jesus says, “Whoever does them … will be called great in the Kingdom of heaven.” You say, “Wait, the Pharisees were doing these laws.” Yes, but from what base? From a base of understanding being poor in spirit, grieving over sin, hungering and thirsting after righteousness, being a recipient of mercy, desiring holiness before God, reconciling sinful people before a holy God — even to the point of persecution and death? This is the base from which we are to obey!

You Can’t Love Jesus and Reject the Bible

(This is Part I of a sermon preached at the Boone’s Creek Baptist Church, Lexington, KY, on Sunday, May 25, 2008.)

“Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfill them. For truly, I say to you, until heaven and earth pass away, not an iota, not a dot, will pass from the Law until all is accomplished. Therefore whoever relaxes one of the least of these commandments and teaches others to do the same will be called least in the kingdom of heaven, but whoever does them and teaches them will be called great in the kingdom of heaven. For I tell you, unless your righteousness exceeds that of the scribes and Pharisees, you will never enter the kingdom of heaven (Matthew 5:17-20, ESV).

When we come together, our goal is for you to love Jesus more when you leave than when you walked in. For those of you who may have never submitted to Christ, our prayer is that you would see all that he accomplished for you on your behalf by taking our sin and its penalty and removing us from this world’s curse and emptiness. For those of you who may be followers of Christ, but the flame of fire and dimmed to a small ember, our desire is that you would not be like the Ephesian church in Revelation where you have “abandoned the love you had at first” (Revelation 2:4).

So, is loving Jesus enough? I just want to answer with an undeniable, “Yes!” I suppose the next question you all may ask me is, “Why would this question even come up?” Sadly, because we have a number of folks who really question the very nature of the Scriptures. But it’s the same principle with our marriages and our children. You can say, “I love my wife and kids.” But if you neglect them, ignore your vows to them, and exclude them from the day-to-day aspect of your life, you do not truly love them. You may get a warm feeling, but you are failing to see the nature of marriage and parenthood.

In this passage of Scripture, Jesus teaches us about what it means to love and be devoted to him. Some were intrigued by him and curious at his teaching and demeanor, and thought that was enough. Others were comparing him to the Pharisees, of whom many considered as the spiritual leaders and examples. Jesus in these four verses takes time to tell us what it really means to love him.

1. You cannot say you love Jesus, but reject the Bible.

In Matthew 5:17-18, Jesus says, “Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfill them. For truly, I say to you, until heaven and earth pass away, not an iota, not a dot, will pass from the Law until all is accomplished.”

Do you find yourself separating Jesus from the Bible? When I was in college and seminary in the early 1990s, I would find myself sitting under a professor who, in an effort to be more spiritual and less dry and academic, would warn us not to commit what was called “bible-olatry,” or a worship of the Bible. They would give us a warning not to put our heads so deep in the Bible. Just love Jesus. After all, they would say, there are so many interpretations that it’s hard to know what the Bible is saying (especially the Old Testament). I was taught by these professors that for the majority of the Old Testament, the stories were transmitted orally for many years before they were written down, so we really cannot know for sure how many adaptations and changes took place — so just cling to Jesus.

The result was many of my fellow student brothers in the ministry (and for a time, myself included) would walk out of those classrooms thinking that you could actually take one without the other. As a result, those students would often go into the pulpits of our local churches teaching that very thing. They would seem to show that you that you could make a distinction. With all due respect to these professors and many others dotting our landscape, we must realize that Jesus never, ever makes this distinction. To try and separate Jesus from the Scriptures may sound noble and pious but it is confusing and dangerous.

All through his ministry, he notes how he does what he does “so the Scriptures may be fulfilled.” Why did he go here? The people and even the Pharisees could tell that he was a rabbi because (1) he taught about the Law, and (2) he had disciples. But he was different in that he went against their traditions. Jesus was accused of “eating with tax collectors and sinners,” plus he would on occasion converse with women. According to Jewish tradition, holy men did not do either one of these things. Because of this, the Pharisees and the people were confused and would even say that he was not from God and was wanting to do away with all of the Old Testament.

Is this what Jesus is saying? No, he came to finish and fulfill the Old Testament. But how did he do that? Some say he simply came to accomplished all of the law and to live a perfect life. Did he do this? Yes. Romans 8 tells us that “By sending his own Son in the likeness of sinful flesh and for sin, he condemned sin in the flesh, in order that the righteous requirement of the law might be fulfilled in us, who walk not according to the flesh but according to the Spirit” (Romans 8:3b-4). But let’s not miss the full reason.

D.A. Carson noted that “Jesus does not conceive of his life and ministry in terms of opposition to the Old Testament, but in terms of bringing to fruition that toward which it points. Jesus continued and completed the work the law and the prophets began. Every moral, civil, and ceremonial law points in some way to Christ.” Romans 3:21 even says, “But now the righteousness of God has been manifested apart from the law, although the Law and the Prophets bear witness to it.”

So why did he come? What is the “fulfillment” part? Let’s put it this way: have you ever had someone come up to you pointing out a problem they see? Let’s just say that on occasion (sarcasm intended) that happens to me. They come up to me and issue a problem. Some even come up and offer a solution: “Bro. Matt, what you should do is … ?” Yet there are some that go even further and say, “And Bro. Matt, I’ll take care of it.”

Romans 3:20 says, “For by works of the law no human being will be justified in his sight, since through the law comes knowledge of sin.” In other words, the Old Testament tells us that God made everything and made everything for a purpose. But the Old Testament also reveals God’s will and way — and how we have rebelled and fallen short. God in his goodness lets us know that we are under judgment. That’s our problem. But the Old Testament also prophecies that a solution will take place: not by works but by One who comes. But then he goes a step further by saying, “I’ll even take care of the problem and be the solution.”

Jesus came fulfill the demands of the law which we have violated and have separated us from him, but also to fulfill all that the prophets said about him. Let me ask you: are you rejecting the Bible, all the while saying you love Jesus? See, in theory we hold to a high view of Scriptures, but yet we reject reading the Scriptures as part of our daily walk with Christ. We may say that the Bible is hard to understand, or we may say that since we are already in the Kingdom then there’s no sense in continuing on. So there are many ways to reject the Scriptures. May this not be the case with us!

Give Earnestly (Part IV: A Biblical Attitude of Giving)

We must give with gravity, with solemnity, with seriousness. How often do people who are Christians who have never been taught about giving. How much worse is the fact that Christians see God’s commands and God’s desire and the need all around them, yet their hearts are calloused to God’s will and man’s need.

These churches in Macedonia saw a need and saw the seriousness of the need of seeing fellow believers in need of relief. They were in extreme poverty but that abundant joy in Jesus won the day. We as the church of Jesus Christ have lost our seriousness and lost our sense of urgency when it comes to being on mission. That must be recovered in our hearts — else what little influence we have in this world will fade away.

What seriousness can we see? Malachi 3:8-10 shows the gravity of the situation:

Will man rob God? Yet you are robbing me. But you say, ‘How have we robbed you?’ In your tithes and contributions. [9] You are cursed with a curse, for you are robbing me, the whole nation of you. [10] Bring the full tithes into the storehouse, that there may be food in my house. And thereby put me to the test, says the Lord of hosts, if I will not open the windows of heaven for you and pour down for you a blessing until there is no more need.

We watch on the news and are mortified when someone robs a bank or a convenience store or steals a car. Yet we should be mortified to infinity when we consider that we may be robbing from God. When we fail to give to God, we show that we really do not worship nor do we have the faith.

Give Readily (Part III: The Biblical Attitude of Giving)

The key word in this passage is “readiness.” John Calvin notes that there are three degrees of giving in this act of grace:

First, we sometimes act unwillingly, but it is from shame or fear. Secondly, we act willingly, but at the same time it is from being either impelled, or induced from influence apart from our own minds. Thirdly, we act from the promptings of our own minds, when we of our own accord set ourselves to do what is becoming. Such cheerfulness of anticipation is better than the actual performance of the deed .

We can give out of shame (no!), out of a twisting of an arm (no!), or out of a spirit transformed by Christ who changes our hearts from self to servanthood. The Corinthian church risked being cool to their duty of giving, so Paul urges them to “finish doing it as well.” May your desire and readiness match the abundance of which God has given to you. If God has given to you, and there are others such as your church or fellow Christians who are struggling, God has allowed you to have what you have not for personal gain but for the glory of God and the advancement of His Kingdom.

You say, “Bro. Matt, this economy. I’ve got to feed my family and take care of some serious issues in my life. I got to get out from under this debt. I know I should give, but I just don’t think if I give a small sum of money that it would make a big difference. There are others who are rich, let them handle the burden until I get on my feet.” Oh, so you find yourself thinking exclusively in amount of money rather than the amount of grace God extended to you?

Do you remember the passage we read earlier from Mark 12:41-44

And he sat down opposite the treasury and watched the people putting money into the offering box. Many rich people put in large sums. [42] And a poor widow came and put in two small copper coins, which make a penny. [43] And he called his disciples to him and said to them, “Truly, I say to you, this poor widow has put in more than all those who are contributing to the offering box. [44] For they all contributed out of their abundance, but she out of her poverty has put in everything she had, all she had to live on.”

Readiness — not just looking at a particular amount, but looking to the Savior! Why? Because of a promise made. 2 Cor. 9:5 says, “So I thought it necessary to urge the brothers to go on ahead to you and arrange in advance for the gift you have promised, so that it may be ready as a willing gift, not as an exaction.” Do we realize that when we came to Christ that we came surrendering our all to him?

The Crucial Issue for a Barack Obama Presidency? Partial-Birth Abortion!

From Justin Taylor’s blog:

Every evangelical should watch the first 10 minutes or so of this speech by Barack Obama, delivered to Planned Parenthood in July 2007. It contains an impassioned defense of partial-birth abortion.

Note carefully:

“This is what is at stake in this election.”

“It is time to write a new chapter in American history.”

“I have worked on these issues for decades now.”

“This election is not just about playing defense, it’s about playing offense. It’s not just about defending what is, it’s about creating what might be in this country.”

“On this issue, I will not yield.”

Our Hearts Are With You, SCC

When I saw that Steven Curtis Chapman’s little daughter Maria was killed, my heart broke.  I mean, to pieces!!  And when I went to a tribute blog about her and saw the dates (2003-2008), my heart broke all over again because I have a daughter who, if she were to leave this earth, would have those same exact dates.  Once you have children, the pain of what SCC and his family are going through becomes so personal. 

Below is a video with SCC and Maria washing dishes.  In the midst of the crushing reality of her loss, there are memories like this that can uplift and crush all at once: uplift in that you praise God you had those memories to begin with, and crush because you will feel the great emptiness that that precious little girl leaves.

SCC and family, our hearts are with you. Please know that there is a pastor and a church in Lexington, Kentucky that cares deeply for you. I had a chance to meet you back in 2002 backstage after a concert which promoted the Wycliffe Bible Translators as well as presented Steve Saint, the son of one of the missionaries in Ecuador killed by the Auca Indians in 1955.  I pray that the hope in Christ that you have sung about over the years that has brought so much encouragement to so many will be yours during this time. 

 

Give Generously (Part II: A Biblical Attitude of Giving)

The Apostle Paul continues:

I say this not as a command, but to prove by the earnestness of others that your love also is genuine. [9] For you know the grace of our Lord Jesus Christ, that though he was rich, yet for your sake he became poor, so that you by his poverty might become rich. [10] And in this matter I give my judgment: this benefits you, who a year ago started not only to do this work but also to desire to do it (2 Corinthians 8:8-10, ESV).

Paul urges the Corinthian church to give genuinely. Don’t give with any pretenses. This is why he prefaces his comments here with, “I say this not as a command.” He is not saying that this is optional, for God does command us to give to help the people of God do their work. He could have made this command, but he did not want them to do this because they had to — that’s not genuine. He wanted them to do this genuinely to “prove by the earnestness of others that your love also was genuine.” What picture does he give to drive this home? None other than the Gospel.

A well-known philanthropist was asked, “How is it that you give away so much, and yet have so much left?” “I suppose it’s like this,” he replied. “I shovel out, and God shovels in, and he has a bigger shovel than I do!” Christ out of his abundance became poor so that we might become rich! This echoes Philippians 2:5-8:

Have this mind among yourselves, which is yours in Christ Jesus, [6] who, though he was in the form of God, did not count equality with God a thing to be grasped, [7] but made himself nothing, taking the form of a servant, being born in the likeness of men. And being found in human form, [8] he humbled himself by becoming obedient to the point of death, even death on a cross.

The “poverty” that Christ experienced reflected in a greater way the “extreme poverty” or the empty vessel that was found among the other Macedonian churches. But Christ used the poverty of becoming a servant to all in order that we might become rich in Christ. Col. 1:27 says, “To them God chose to make known how great among the Gentiles are the riches of the glory of this mystery, which is Christ in you, the hope of glory.” With this,When we see the sacrifice of Christ and how Christ is in us, we will see the joy that comes with sacrifice for the Kingdom as well.

Do we give genuinely? Do we give out of love for God and love for neighbor? In Matthew 23:23, Jesus condemns the Pharisees for keeping requirements for requirements’ sake in order to make themselves look better, but weren’t willing to sacrifice:

“Woe to you, scribes and Pharisees, hypocrites! For you tithe mint and dill and cumin, and have neglected the weightier matters of the law: justice and mercy and faithfulness. These you ought to have done, without neglecting the others” (Matthew 23:23, ESV).

Some of us may be guilty of that. We give out of the bare requirements, but not out of genuine love. We may get a $944.40 paycheck, so when it comes giving time, what’s the check amount? That’s right: $99.44. This may be a reflection of our live before God. You see, God calls us to live out a genuine commitment to him that is full, authentic, and real.

Give Graciously (Part I: A Biblical Attitude Toward Giving)

(This sermon was preached on Sunday, May 18, 2008 at Boone’s Creek Baptist Church, Lexington, KY. To listen to the sermon in its entirety, click here. To read the Introduction to this blog series, click here.)

In 2 Cor. 8:1-7, we read:

We want you to know, brothers, about the grace of God that has been given among the churches of Macedonia, [2] for in a severe test of affliction, their abundance of joy and their extreme poverty have overflowed in a wealth of generosity on their part. [3] For they gave according to their means, as I can testify, and beyond their means, of their own free will, [4] begging us earnestly for the favor of taking part in the relief of the saints— [5] and this, not as we expected, but they gave themselves first to the Lord and then by the will of God to us. [6] Accordingly, we urged Titus that as he had started, so he should complete among you this act of grace. [7] But as you excel in everything—in faith, in speech, in knowledge, in all earnestness, and in our love for you— see that you excel in this act of grace also.

Paul rejoiced in the grace of God demonstrated among the churches at Macedonia, the province in which Corinth was located. How was it demonstrated? By circumstances? The Word says they were in a “severe test of affliction.” The affliction was a famine that had left the area in a hard grip. The economy was absolutely atrocious and affected everyone, even the Christians. But how did they react? External circumstances showed itself in “extreme poverty.” But what was going on internally? “An abundance of joy.” Why? Because of the grace of God.

Look with me at verse 4: “They gave themselves to the Lord first.” Now, let’s put all this together. Externally, a bad economy which led to a severe test of affliction resulting in extreme poverty. Internally, God’s grace took hold leading to an abundance of joy. They gave out of an overflow in a wealth of generosity! They gave. No one twisted their arm. God gave to them graciously, so they gave graciously out of their joy. In fact, notice that Paul calls this giving an “act of grace.”

What is the Spirit telling us? The Spirit informs us of the motive in which we are to give. We do not give primarily to keep up budgets. We do not give so our numbers are not embarrassing. We give because God has given so much to us. And the motive behind the gift we gift matches our view of the gloriousness of Christ’s act of grace toward us. We give based on the joy in our hearts.

We give not just with Christ in mind, but also his church — His body! Are we invested in God’s church as well? Jesus tells us in Matthew 5:23-24: “So if you are offering your gift at the altar and there remember that your brother has something against you, [24] leave your gift there before the altar and go. First be reconciled to your brother, and then come and offer your gift.” We will not give graciously if we fail to extend grace toward our brothers and sisters in Christ. If we are failing to give, we need to dig deep into our hearts to see if some unresolved relationship is blocking our fellowship with God and his church.

Consider the following:

1. Have we truly understood what that “act of grace” to which Paul refers really reflects? The gift we give and the motive behind it usually matches our view of the gloriousness of Christ’s act of grace toward us.

2. Is this “act of grace” also seen as an act of worship? Given all we have read in Matthew 5:23-24, we also see that the gifts we give will be received in direct proportion to the way we take care of our relationships with our brothers and sisters in Christ? Keep short accounts!

Do We Have a Biblical Attitude Toward Giving? (Introduction)

Birthday parties. Gas prices. House payments. Children. Car payments. High taxes. High unemployment. Credit card debt. School loans and/or tuition. Christmas. The economy in general.

What’s the combination? This list represents ways our money is often used — and also the excuses often given as to why we do not give to the Lord and His church as He commands.

As you turn to 2 Corinthians 8:1-15, you need to see that Paul desires to set among the Christians in Corinth is a pattern for giving — not just giving rightly outwardly but also from a right inward motive. And motive is key, isn’t it? Whenever a lawyer brings an event or someone’s character to bear on a court case, an objection is often raised as to whether this information is relevant. Inevitably, the lawyer will say, “Your honor, it plays to motive.” How true! It is relevant.
Macedonia was a province in northern Greece that had been decimated over the years by various wars in which Rome was engaged. The churches that Paul refers to were the churches in Berea, Thessolonica, and Philippi. These wars had left this area quite deprived and incredibly poor. So while the world may not have looked upon them with any favor, God did for these churches had a reputation of being quite faithful.

My desire is for Boone’s Creek Baptist Church to have that type of reputation. I am not talking about a reputation for giving to Annie and Lottie and Eliza (although that’s wonderful!). I’m not talking about a reputation for giving a good percentage of our budget to the Cooperative Program (again, wonderful!). It’s not ultimately about the bottom line: it all comes down to motive. How should we give? What type of attitude should we have? Do we have it now? If not, why not? What is keeping you from that point? Do we take giving to the Lord and to His church for granted? Do we give only when we like the direction of the church, but cease to give when we do not? Do we only give when the church’s general fund is low, or is giving simply part and parcel of our Christian walk?

Or is our motive to give because we love the Lord Jesus Christ and are joyful for the grace He has bestowed on sinners like we and the mercy he has extended to us.

Being a Titus 2 Woman: She Trains Younger Women in Three Crucial Areas

(This sermon was preached on Mother’s Day, Sunday, May 11, 2008 at Boone’s Creek Baptist Church, Lexington, KY.  To listen to the entire sermon, click here.  To listen to other sermons, click on http://www.matt-perry.net/sermons.  You can also read the Introduction and Part I.)

In Titus 2:4-5a, Paul advices Titus to challenge the older women to “train the young women to love their husbands and children, to be self-controlled, pure, working at home, kind, and submissive to their own husbands.” So Paul here gives not only a challenge to the older women but also to the young women as well. Another word for ‘train’ is the word ‘disciple.’ A Titus 2 Woman has a decidedly crucial role in discipleship in the local church. This is not a program, per se. This is a lifestyle use of time to help the next generation of women be, well, women. Why is this important? Because there is a confusion of roles in our day — some understandable, some not.

For instance, over half the homes in the United States with children have single parents, usually single mothers. In that case, moms not only have to be moms but dads as well. But even if both are present, when one person in the home abdicates their God-ordained role and function in the home, others have to compensate and disharmony ensues.

Older women are to come along and train the younger women, first, on how to have a godly marriage. Paul addresses two areas dealing with the husband-wife relationship. They are to “love their husbands … and be submissive to their own husbands.” First, let’s look at the love. He is not talking about what Gary Chapman of the Five Love Languages calls the tingles. You remember: you meet your potential spouse, feel the warm fuzzies and the tingles, and have those overwhelming feelings of where you can’t be without them. You get married. Then after two years or so, the tingles go away. Sadly, many believe that they do not love the other person because the tingles are gone. They miss an important aspect.

The word love here comes from the word philandros with the root word philo that is a friendship type of love, as opposed to the emotional sexual type of love depicted by the word eros which is where we get the word ‘erotic.’ See, some believe the marriage is over when that’s all there is. But in many ways this is when it’s just beginning. This type of love is a love of the will — a conscious decision and commitment not only to your husband but also to God who brought you both together. In this way, they are to stay “pure,” morally, biblically, and sexually.

What about the submissive part? Again, don’t let the culture tell you that this means that men are to walk all over you. For one, this is not saying women should submit to all men, just their own husbands. Secondly, while this may seem as if it gives men a blank check to treat their wives however, remember men that God called you to “love your wives, as Christ loved the church and gave himself for her” (Ephesians 5:24). Women will not mind submitting to a husband that sees himself as a fellow servant fulfilling his role. This is what Paul means in that the young women are to be kind — why? — because they are driven by the Gospel. Ephes. 4:32 says, “Be kind to one another, tenderhearted, forgiving one another, as God in Christ forgave you.”

How to be a godly mother. One of the saddest articles I read was one by Linda Hirschman of Chicago. She had written a book urging mothers to go full-bore into the work force, especially those who had college education. Why? Because staying at home with the children deprives our society of their skill sets. While situations and circumstances may take women into the workplace, may it not be because of that. May it not be because you feel as if you are less of a woman and less of a contribution to society if you stay home. If that’s the case, someone forgot to send God a memo.

Paul tells the older women to train the younger women to “love their children, to be self-controlled, pure, working at home, and kind.” As un-P.C. as this sounds, God has wired the women to be the nurturers. And children see this, gravitating to their moms in a special way. What is Paul saying: he is saying to give children a sacrificial love that cannot be denied. Some couples want to keep their lives just the same even when they have children. But it just doesn’t work that way. Children bring about sacrifice. The husband and wife come together as mom and dad. What’s the goal?

How to be a godly model of the faith. The goal is to model, to live, and to train the upcoming generation (as the older women should be training you) in the very same things — especially in how to have a relationship with Jesus Christ and how to live out the Gospel in every aspect of your life.

A Titus 2 Woman: A Paragon of Spiritual Maturity

(This sermon was preached on Mother’s Day, Sunday, May 11, 2008 at Boone’s Creek Baptist Church, Lexington, KY.  To listen to the entire sermon, click here.  To listen to other sermons, click on http://www.matt-perry.net/sermons.  To read the Introduction, click here.)

Look at Titus 2:3. “Older women likewise are to be reverent in behavior, not slanderers or slaves to much wine.” Titus was a young pastor who followed Paul as a disciple for a good while before ministering on the island of Crete. Titus oversaw a number of churches and sought to model the Lord’s teaching through Paul. Titus worked on two fronts: staving off the false teachers on one front, and stabilizing the immaturity of the faithful on another front.

But also the fact that Paul is even addressing women was quite contrary to that culture. Women were not highly esteemed. Older women and widows were virtually ignored and neglected. Yet here, Paul addresses them. That in itself was significant to many, but not to Paul. In Galatians 3:28, Paul wrote under the inspiration of the Holy Spirit, “There is neither Jew nor Greek, there is neither slave nor free, there is neither male nor female, for you are all one in Christ Jesus.” Paul understood from Christ that there was an equality of souls that could go before the Lord. There was an understanding even from Genesis 1:26-27 and God made both “male and female” in his image.

So Paul comes along and encourages the older women in the assembly to be “reverent.” The word used here in the Greek only occurs here out of the entire New Testament and deals with a notion of being priestlike and being a person of holiness. This ties in with 1 Peter 3:4 which says, “Let your adorning be the hidden person of the heart with the imperishable beauty of a gentle and quiet spirit, which in God’s sight is very precious” (1 Peter 3:4).

Paul brings this up because older women, especially widows, who for the most part have more time on their hands due to retirement, children being away from home, etc., have certain temptation that may come along to fill the time. He notes that women should not be “slanderers.” This word in the English comes from the Greek diabolous which is where we get the word ‘diablo’ or Devil. The Devil is a slanderer and an accuser, specifically to the saints of God (Revelation 12). The temptation is to look at the world or even the church and spend time lamenting how different it is, how bad it is, how awful so-and-so is. When driving by Lexington Baptist Temple the other day, I saw a sign on their marquee saying, “Beware: if someone is gossiping to you about someone else, then they are also gossiping to someone else about you.”

Paul also warns for older women not to be “slaves to much wine.” Why would this be a temptation? Simply put, to dull and take the edge off the pain. Most of the older women were widows, and even with the best of memories from the past, loneliness can be the most painful thing a person can endure. Also, many older women (and men) struggle with physical issues that cause great physical pain and the temptation is to drink “much wine” for medicinal purposes. The Apostle Paul advised young Timothy to drink a little wine for his stomach issues (likely due to the pressure of pastoring a church).

What is the point here? Paul is lovingly admonishing the seasoned saints who have more time on their hands due to retirement, maybe loss of spouse and the empty nest syndrome to use that constructively building up rather than being destructive in tearing down. So how should the women use their time?

(Tomorrow:  A Titus 2 Woman:  A Discipler of Younger Women)

Why Modern “Evangelism” Is Not Evangelism At All

Being a Titus 2 Woman (Introduction)

(This sermon was preached on Mother’s Day, Sunday, May 11, 2008 at Boone’s Creek Baptist Church, Lexington, KY.  To listen to the entire sermon, click here.  To listen to other sermons, click on http://www.matt-perry.net/sermons.)

Older women likewise are to be reverent in behavior, not slanderers or slaves to much wine. They are to teach what is good, and so train the young women to love their husbands and children, to be self-controlled, pure, working at home, kind, and submissive to their own husbands, that the word of God may not be reviled (Titus 2:3-5).

Those of you who are around me anytime at all realize my love for the country of Trinidad & Tobago. My heart aches especially for the pastors down there who have very little training on how to minister to their people and what training they do have comes from some very problematic sources.

What I noticed at the church at Mt. Beulah where we ministered previously was a row of elderly women who sat in very special seats up front. At first, I just thought it was how they were arranged, but then I noticed that for each of those women, Roddie Taylor addressed them as “Mother.” “Mother Jones, Mother Taylor, etc.” At the church in Siparia, these women sat in more prominent seats: right up next to the stairs. These women were the seasoned saints of the church who had poured their lives into that church for decades. They held a place of honor and influence for the things of God.

Although it’s been 18 months since I’ve been there, this fact ran across my mind given that Mother’s Day was approaching. I confess that I really debated on what to preach. While many may look on this day with much affection, for some this day is more difficult that one could realize for many different reasons.

I would like to use this day as an opportunity to address another difficulty that many churches deal with: what role do women play in the church? In a country where women have only been able to vote only since 1920, in a country where many TV shows from the 1950s and 1960s portrayed women as bubbleheaded ditzes, in a culture where the Women’s Liberation Movement of the 1970s moved the long-established cultural lines of role of men and women— the churches came along and reacted one of two ways. One way was to go along with the culture and move the lines of the role of genders where the culture did. Another way was to overreact and move the lines even further than what was before. As a result, whether the churches were liberal or fundamentalist, the lines were ones that suited them but weren’t necessarily what the Bible spoke on.

My desire is that every single woman in this church would be a Titus 2 Woman. A Titus 2 Woman embraces the role God has established that complements other areas of life and ministry in the church. Also, a Titus 2 Woman takes time to invest not just in its own generation but in the generations that have gone before as well as the ones coming up. A Titus 2 Woman is not ashamed of God nor His Word. So let’s see what God has in store for us this morning.

What Does It Mean To Be Salt and Light?

In a previous post, I asked “What does salt and light mean?” Now, I’m asking, “What does it mean to be salt and light?” What are the implications?

I have included what I believe is a good, simple, direct mission statement for our church.

We aim to spread the glory of God, strengthen the people of God, and share the gospel of God through Jesus Christ our Lord.

Why did I feel led to put this forth? One, it’s biblical. Two, everytime God led me to put this before all of you, I would get such an encouraging response. Spread.  Strengthen. Share. I would ask myself, “Why?” This statement gives direction. And even 222-year-old churches need to re-evaluate and re-assess what we are all about. So let’s look at some implications in relation to salt and light.

First, we aim to spread the glory of God. Psalm 29:2 says:

Ascribe to the Lord the glory due his name;

worship the Lord in the splendor of holiness.

Here is the salt and light in spreading his glory. To ascribe is to “assign, credit, or attribute.” This is outward… this is  being light. As Christians, we have His name and we live with a love for Him not wanting to do anything to take away from his name or his fame. But the  worship is inward. The glory of God captures us, transforms us, directs us! It’s an inward worship and a lifestyle worship.

How can any Christian, any follower of Christ, ever live a redeemed life or ever come into his house with anything but joy and gladness and enthusiasm and expectation? Have we done as Romans 1:22-23 where, “Claiming to be wise, they became fools, and exchanged the glory of the immortal God for images resembling mortal man and birds and animals and reptiles.” If you are here this morning and the wonders of all that God has accomplished for you in Christ does not cause you to fall down and worship, exalt, and adore him in your heart and in your life, you need to examine yourself to see if you are truly in the faith!

Second, we aim to strengthen the people of God. Lookwith me at Hebrews 10:23-25:

Let us hold fast the confession of our hope without wavering, for he who promised is faithful. [24] And let us consider how to stir up one another to love and good works, [25] not neglecting to meet together, as is the habit of some, but encouraging one another, and all the more as you see the Day drawing near.

See the progression. We hold fast to the confession of hope without wavering. Why? Because he who promised is faithful.  We have to take time to be discipled and study the Word of God so we know what our confession is and what the promises are. We confess what we believe.  We need to learn what our hope is about.  And notice verse 24: “Let us consider how to stir up one another to love and good works.” We strengthen one another by encouraging them to feel and live the truth of our Savior. How is this done? Primarily with verse 25: come to church and be the church.  We come to church. We support one another. We see our family together as an absolute priority because it is the body of Christ.

Let me ask you: do you see yourself playing a role inhelping strengthen your brothers and sisters in Christ? Do you seek to be strong in the Word so you  can help strengthen others in the Word?

Share the gospel of God. In Acts 4:32-37:

Now the full number of those who believed were of one heart and soul, and no one said that any of the things that belonged to him was his own, but they had everything in common. [33] And with great power the apostles were giving their testimony to the resurrection of the Lord Jesus, and great grace was upon them all. [34] There was not a needy person among them, for as many as were owners of lands or houses sold them and brought the proceeds of what was sold [35] and laid it at the apostles’ feet, and it was distributed to eachas any had need. [36] Thus Joseph, who was also called by the apostles Barnabas (which means son of encouragement), a Levite, a native of Cyprus, [37] sold a field that belonged to him and brought the money and laid it at the apostles’ feet.

Notice that those who believed were “of one heart and souland they had everything in common.” So the Gospel brings about unity among the believers in truth. The heart issue is the salt of Christ. And that worked its way out as light when the apostles gave their testimony of the resurrection, with great grace being on
them all. It also brought about a generosity in sacrificial giving.

You see, when the salt of the Gospel penetrates and then brings about the light of living, it will utterly transform!

Ron Paul Gives Christians Good Advice Concerning Laws on Abortion

Ron Paul has long been the object of much admiration and much scorn. Yet, I am one of the folks who support Dr. Paul due to his strict constitutionalist leanings and his Jeffersonian worldview of small government. I bought his most recent book, The Revolution: A Manifesto. It is the #1 book on Amazon.com and will be the #1 book on the New York Times Bestseller list that will come out on May 18.

In his Chapter Three dealing with “The Constitution,” he addresses a number of different areas. One of which is abortion. He is against abortion because he feels the Supreme Court overstepped its authority in Roe v. Wade in that horrendous decision in 1973. Instead, Congress should come along and strip the court of their power over this decision and bring this issue exclusively to the states.

But let us listen to what he says on p. 61:

Let us remember, though, that the law can do only so much. The law isn’t what allowed abortion; abortions were already being done in the 1960s against the law. The courts came along and conformed to the social and moral changes that were taking place in society. Law reflects the morality of the people. Ultimately, law or now law, it is going to be up to us as parents, as clergy, and as citizens — in the way we raise our children, how we interact and talk with our friends and neighbors, and the good example we give — to bring about changes to our culture toward greater respect for life.

We cannot trust in the government to fix everything — and some politicians run on just that platform. For us to fix the ills of our society, we must turn our people back to the Word of God. Only Christ can change and transform. Yes, we must still stand up and defend those who cannot defend themselves. Let’s just not rely on the government to do only what the Spirit of God can do (Ezekiel 36:25-26).

Beginning a Conversation About Christ

Ed Stetzer recently posted on The Resurgence Website about “Beginning a Conversation about Christ. Well worth reading.

How People Find a Church (Lifeway)

(HT: Don Brown)

What Does Salt and Light Mean?

Many of us here have been in church for all our lives, and with that we have our own expressions. This should not surprise us. Every field has their own terminology and if you desire to work in that particular field, you need to learn what it’s all about! For instance, if you are working on computers and say, “I’m going to boot up my computer and download Windows on my PC, then use Mozilla Firefox for my web browser so I can surf the ‘Net,” you may understand everything I just said — or you may think I’m speaking in tongues.

Christians have their own terms as well. One phrase we tend to use often is the phrase “salt and light.” All of us fall into three categories:

• We may understand perfectly.
• We may be fairly new to Christianity and have no clue as to what this means.
• Or, we could be ones who use the term frequently and may even find some inspiration in it, but not have a good grip on it.

All of us need to see two things. First, what does ‘salt and light’ mean? Secondly, what does it mean to be ‘salt and light?’ The answer to this question will not simply satisfy a theological question, but will give all Christians the reason why God put us here.

1. What does ‘salt and light’ mean?

Salt. In Matthew 5:13, Jesus says, “You are the salt of the earth, but if salt has lost its taste, how shall its saltiness be restored? It is no longer good for anything except to be thrown out and trampled under people’s feet.” What does this mean? Salt in our culture has various uses. Many have salt on the kitchen table which is used to season food. Having this in mind, some say that God has placed Christians here to season the earth with the salt of Christianity. This is partly true!

The Roman Empire was overturned not by warfare but by ordinary Christians living Kingdom lives in the midst of tyranny and opposition. They saw the reality of Matthew 5:10-12 which says:

“Blessed are those who are persecuted for righteousness’ sake, for theirs is the kingdom of heaven. “Blessed are you when others revile you and persecute you and utter all kinds of evil against you falsely on my account. Rejoice and be glad, for your reward is great in heaven, for so they persecuted the prophets who were before you.

When the Roman citizens saw the peace and joy that Christians possessed even in stiff opposition and persecution, this made an impression.

Even now Christians make a difference. Think of all art over the last 500 years devoted to Christ. Think of all the music given over to the glory of God. Our educational system was founded largely by Christians to help children read the Scriptures. Harvard and Yale were founded as colleges for pastors. Our hospitals have named like St. Joseph’s, Good Samaritan, Jewish and others because God placed a compassion in Christians to treat and help those made in his image.

In Jesus’ time, salt was not just used for seasoning but as a preservative to cure the meats and also brings out the flavor. With no refrigeration system, the only way to keep the meats from spoiling would be to cure the meat, wrap it tightly, and bury it in the ground. The meat would stay put — that is, unless some dirt came in and mixed with the salt. If this happens, the meat spoils and the salt loses its preserving nature.

Sodium is an extremely active element found naturally only in combined form; it always links itself to another element. Chlorine, on the other hand, is the poisonous gas that gives bleach its offensive odor. When sodium and chlorine are combined, the result is sodium chloride–common table salt–the substance we use to preserve meat and bring out its flavor. Love and truth can be like sodium and chlorine. Love without truth is flighty, sometimes blind, willing to combine with various doctrines. On the other hand, truth by itself can be offensive, sometimes even poisonous. Spoken without love, it can turn people away from the gospel. When truth and love are combined in an individual or a church, however, then we have what Jesus called “the salt of the earth,” and we’re able to preserve and bring out the beauty of our faith.

Salt works inwardly which means that when salt works, it’s where no one sees it. But the effects of it are on the outside. With the salt, the preserving nature works inwardly so that

Light. In Matthew 5:14-15, Jesus says, “You are the light of the world. A city set on a hill cannot be hidden. Nor do people light a lamp and put it under a basket, but on a stand, and it gives light to all in the house.” Here, the skeptic may say, “Wait a minute. In John 8:12 (this skeptic knows his Bible) says that Jesus is the light of the world.” Correct. John 8:12 says, “Again Jesus spoke to them, saying, ‘I am the light of the world. Whoever follows me will not walk in darkness, but will have the light of life.’” Is Jesus or are we the light of the world?

We are the light of the world because we are the body of Christ in the world. He lives in us and shines through us as we live out the Kingdom He’s transferred to us. And light has a distinct function: to uncover the darkness and put on display all that’s around us.

Yet Jesus says that people don’t light this lamp in order to hide it. Yet not everyone who has light shines it. Why? Two reasons come to mind: some hid their light because of an enemy approaching. Some snuffed out their light when they were sleeping.

But Christ called us to be his light in his world, a city on a hill that cannot be hidden. Christians are to rise high above the fray of the world so all the world can see the light of Jesus. This verse may be difficult for us to grasp since we are so surrounded by light. But in the 1st century as well as in most of the world today, no light can be found for hundreds of miles. So when the lights of the big city shine in dark rural areas afar, those areas can see that light clearly.

By Jesus saying that we are the light of the world, and connecting this with the fact that Jesus is the light of the world, we shine and shine brightly. But we must be discerning enough not to allow the enemy to douse the light. This is not easy, for Satan masquerades as an angel of light. He makes himself and his way look quite good, but that’s because without Christ we are remarkably like him: Satan wanted to be like God, and so do we. We want to rule our lives with impunity.

We also must make sure that we do not put out that light by falling asleep. Ephes. 5:15 says that we should, “Look carefully then how you walk, not as unwise but as wise.” We need to be alert, be focused, be discipled — we need to look to Christ and follow his will and way.

A Great Way To Propose (Congratulations Kenneth and Kellyn)

Kenneth and Kellyn started coming to our church about two years ago. Kenneth decided to make an “announcement” at their weekly CRU meeting.