Matthew R. Perry

Archive for the ‘Evangelism’ Category

The Danger of Unregenerate Pastors (C.H. Spurgeon)

In C.H. Spurgeon, church, evangelicalism, Evangelism, Salvation, Worship on March 25, 2009 at 11:52 am

Alas!  the unregenerate pastor becomes terribly mischievous too, for of all the causes which create infidelity, ungodly ministers must be ranked among the first.  I read the other day, that no phase of evil presented so marvellous a power for destruction, as the unconverted minister of a parish, with a 1200-pound (British currency, not weight) organ, a choir of ungodly singers, and aristocratic congregation.  It was the opinion of the writer, that there could be no greater instrument for damnation out of help than that.  People go to their place of worship and sit down comfortably, and think they must be Christians, when all the time all that their religion consists in, is listening to an orator, having their ears tickles with music, and perhaps their eyes amused with graceful action and fashionable manners; the whole being no better than what they hear and see at the opera—not so good, perhaps, in point of aesthetic beauty, and not an atom more spiritual.  Thousands are congratulating themselves, and even blessing God that they are devout worshippers, when at the same time they are living in an unregenerate Christless state, having the form of godliness, but denying the power thereof.  He who presides over a system which aims at nothing higher than formalism, is far more a servant of the devil than a minister of God.

(C.H. Spurgeon, Lectures to My Students, Banner of Trust Trust, 2008, pp. 5-6)

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Sunday’s Sermon: “Jesus Saves, Jesus Sends” (Luke 9:1-9)

In Christ, church, Evangelism, Leadership, Missions, Salvation, Worship on March 23, 2009 at 12:32 pm

(If you wish to listen to the mp3 of this sermon, click on the title of this sermon in the sidebar of this blog.  This sermon was preached on Sunday, March 22, 2009 at Boone’s Creek Baptist Church, Lexington, KY where I have served as pastor since September 2003.)

Every leader, no matter who he is or what he is engaged in, must multiply himself. If a leader does not pass along his vision, delegate that vision out, and then give away some of that responsibility, that influence will be small. That influence will only go as far as that person can. But leaders and organizations’ influence multiplies when others are involved in making the vision a reality.

When I became a minister of music and youth at a church in South Florida, I went from a small church with a very small choir and about a ten-voice children’s choir to a church that had five large choirs from preschool to senior adults. While they already had people in place for the preschool choir and children’s choir, I was directly in charge of the youth choir, adult choir, and senior adult choirs which had a combined 90 people involved. I was swamped.

Yet, my greatest challenge was the youth choir. We formed an instant bond, and I knew how to direct choirs—but the youth also were involved in large dramatic musicals. This wasn’t where you just gave them some lines and said, “OK, guys—do your best!” There were tryouts, auditions, and some serious practices. It was not my strength, and it showed at our first musical.

So I had to swallow my pride and get some help with this. Someone in our church was good at drama and had experience doing it, so I enlisted Sean and he took over all the drama. We would coordinate, I’d tell him my thoughts, and he’d either run with what I said or improve on what I said. But the burden was lifted, ministry was expanded, and the youth choir absolutely flourished.

Jesus understood this. As we have been going through Luke, we have seen that Jesus was very busy in doing ministry. He would do the preaching, he would do the healing, he would talk to the opposition—and he did this alone! Even the account of Jairus’ daughter and the woman with the issue of blood, people pressed in around him so much that he struggled to get from Point A to Point B. He was it! He even had to divert his attention from Jairus’ issue to tend to the woman. As far as the perspective of heaven was concerned, this was exactly how God planned it. But from heaven’s and earth’s perspective, Jesus needed to give away his ministry not only so he could spread his influence—he needed to train these young “interns” to carry on after He ascended to the Father.

It’s interesting that Jesus chose this path—involving flawed and frail human beings to expand his ministry and work through them and all who follow the Gospel.

1 And he called the twelve together and gave them power and authority over all demons and to cure diseases, 2 and he sent them out to proclaim the kingdom of God and to heal. 3 And he said to them, "Take nothing for your journey, no staff, nor bag, nor bread, nor money; and do not have two tunics. 4And whatever house you enter, stay there, and from there depart. 5And wherever they do not receive you, when you leave that town shake off the dust from your feet as a testimony against them." 6 And they departed and went through the villages, preaching the gospel and healing everywhere.

7 Now Herod the tetrarch heard about all that was happening, and he was perplexed, because it was said by some that John had been raised from the dead, 8 by some that Elijah had appeared, and by others that one of the prophets of old had risen. 9Herod said, "John I beheaded, but who is this about whom I hear such things?" And he sought to see him.

As we look at this passage, we must remember this without fail: those whom Jesus saves, Jesus sends. He calls you, he empowers you, he directs you, and when it comes to the church he stays with you in his Spirit. Not only this, but the Spirit moving you along gives you the desire to point others to Christ. The connection is such in the New Testament that if you find yourself not wanting to be sent or resisting it, there is always a question as to whether you are saved. Spurgeon says:

Any Christian has a right to disseminate the gospel who has the ability to do so; and more, he not only has the right, but it is his duty so to do as long as he lives. The propagation of the gospel is left, not to a few, but to all disciples of the Lord Jesus Christ.[1]

1. Jesus saves us and sends us, armed with the gospel (1-3).

Again, look at verses 1-3:

1 And he called the twelve together and gave them power and authority over all demons and to cure diseases, 2 and he sent them out to proclaim the kingdom of God and to heal. 3 And he said to them, "Take nothing for your journey, no staff, nor bag, nor bread, nor money; and do not have two tunics.”

Jesus chose these twelve out of many, and he poured his life and teaching into these twelve men. During this mission, they were only armed with the power of the Word of God to do both physical and spiritual healings. This is great in seeing how Christ uses people to expand and conduct his ministry. In John 6:69-71, we read:

After this many of his disciples turned back and no longer walked with him. 67So Jesus said to the Twelve, "Do you want to go away as well?" Simon Peter answered him, "Lord, to whom shall we go? You have the words of eternal life, 69and we have believed, and have come to know, that you are the Holy One of God." Jesus answered them, "Did I not choose you, the Twelve?”

Christ chose the Twelve to serve as an extension of himself in the world. This is a foreshadowing of how his church would serve. Remember from Ephesians 2:19-21:

19So then you are no longer strangers and aliens, but you are fellow citizens with the saints and members of the household of God, 20 built on the foundation of the apostles and prophets, Christ Jesus himself being the cornerstone, 21 in whom the whole structure, being joined together, grows into a holy temple in the Lord.

Jesus saves us and sends us to be an extension of Him as well—the apostles were sent, yet we are His body that’s living and active in the world. What is the resource He gave them to use? “He sent them out to proclaim the kingdom of God and to heal.” I read this, and two things came to mind. I recall in Acts 1 after Jesus rose from the dead, he spent his last days: “He presented himself alive to them after his suffering by many proofs, appearing to them during forty days and speaking about the kingdom of God” (Acts 1:3).

The other thing that came to mind was a conference I went to in Elizabethtown this past Tuesday called “Essential Church?: Reclaiming a Generation of Dropouts.” Dan Summerlin gave a breakout session talk about the necessity of a church understanding its mission. He recommended to us pastors gathering together your key leaders and spend three months on this. He said, “The first four weeks of this, do a study on the Kingdom of God to get that framework in mind. Then you’re ready for the particulars of your church.”

Notice over what Jesus gives them authority: demons and diseases. Why is this significant? Did not Jesus have power over the demons and to cure diseases in Luke 8? Jesus called them, saying that they now have His power and authority over these issues as well. He doesn’t just save them. He doesn’t just empower them. He sends them to proclaim the Kingdom of God and to heal.

We must realize that this was a short-term mission for a specific purpose. In this passage, they were to take nothing for their journey, when in another missions trip they were to take extra supplies. This was a time where they would get used to sharing the gospel in various communities, especially after the time Jesus was ascended—given great evidence of this in the Book of Acts.

We must also realize that Jesus is bringing together his apostles (and this word, from the Greek, means ones who are sent—in this case, ones who are sent by Christ for a specific purpose).

2. Jesus saves us and sends us to work the Gospel out in our communities (4-6).

Look with me at verses 4-6:

4And whatever house you enter, stay there, and from there depart. 5And wherever they do not receive you, when you leave that town shake off the dust from your feet as a testimony against them." 6 And they departed and went through the villages, preaching the gospel and healing everywhere.

Verse 6 is telling: “And they departed and went through the villages.” Jesus sent out the Twelve to “proclaim the Kingdom of God and to heal.” Notice too the parallel understanding of proclaiming the Kingdom of God and “preaching the gospel.” So that’s the what—now we see the where: the villages. They went into the communities where people lived.

Christ empowers us to be witnesses from our neighborhoods to our nations. How? “The Holy Spirit will empower you, and you will be my witnesses…” (Acts 1:8). Do we understand that the power that God gave to Christ and that Christ gave to the disciples is ours as well? We need to realize a few things: one, the one who calls us; two, what he arms us with; and three, who he sends us to.

John Benton in his book, “Why Join a Small Church?” tells the story of when U.S. troops captured the Pacific Island of Okinawa towards the end of World War II. The island by and large contained great moral and social issues, except for one city—Shimbakuku. Upon their arrival there, they were greeted by two men, one carrying a Bible.

Everything in that village was neat and tidy, a far cry from the state of the other villages they had encountered. The reason? Thirty years prior a missionary had stopped in Shimbakuku on his way to Japan. He didn’t stay long and only two people (the old men) became Christians. He left them a Bible and begged them to shape their lives by it. They did so, and the whole community changed.

Do we not need to go into our villages? Has not God called us to go into our communities as part of the Great Commission? You see, in every case where God saves, He sends! And He arms us with the Spirit and His Word! We are to know our Savior, we are to know His Word, but we are also to know the people to whom we minister.

Have you ever talked to someone who feels called into international missions? In Southern Baptist life, if someone goes into missions through the International Missions Board, whether career or a two-year journeyman stint, end up spending some time a the Missionary Learning Center. There, they are trained to learn the language and culture of the people to whom they will serve and minister the Gospel. Why? Because some of our American traditions and customs may not only fit, but some may take offense. Plus, we need to be ready to adapt.

What is so interesting to me is, we do not question those methods of the IMB in training these missionaries to study their culture. Yet, we fail to see that this is what we need to be doing as well! 1 Chronicles 12:32 says, “Of the sons of Issachar who had understanding of the times, to know what Israel ought to do.”

You see, there is a difference between the church being like the world and the church understanding the world. Some Bible-believing churches want to completely cut themselves off from anything in the world

3. Jesus saves us and sends us, challenging outsiders to deal with Him and His Gospel (7-9).

7 Now Herod the tetrarch heard about all that was happening, and he was perplexed, because it was said by some that John had been raised from the dead, 8 by some that Elijah had appeared, and by others that one of the prophets of old had risen. 9Herod said, "John I beheaded, but who is this about whom I hear such things?" And he sought to see him.

Consider the progression here. Jesus saves us in order to send us. He gives us His power and His love and His desire for His prized creation and re-creates them, making them new creatures in Christ who no longer desire their own wills and appeal to their own flesh are sold out to the Kingdom of God—such a disparity will make a great difference in the world.

Yet, Jesus’ ministry had gotten the attention of none other than Herod the Tetrarch (also known as Herod Antipas). Herod ruled Galilee from around 4 B.C. until 39 A.D. He was every bit as evil as his father. Luke alludes to the fact that he was “perplexed because it was said by some that John had been raised from the dead” (v. 7). He by the urging of Herodias beheaded John the Baptist who accused him of adultery by having his brother Philip’s wife. He was familiar with John’s powerful preaching on the Kingdom of God, and Jesus (as far as he knew) had the same powerful preaching as well. “John I beheaded, but who is this about whom I hear such things?”

Herod wanted to meet him. Yet later on Herod wanted to kill Jesus. But in Luke 13:32, Jesus told the messengers, “Go and tell that fox, ‘Behold I cast out demons and perform cures today and tomorrow, and on the third day I finish my course.’” (Luke 13:32). Later on in Luke 23, during Jesus’ trial, Herod finally meets Jesus in person and wants a miracle from him—something in which Jesus did not oblige him.

What do we see from this? For one, we see that on the surface, Christianity looks very good. The disciples were preaching, yes, but they were healing! Many saw these incredible miracles and wanted to be a part of what was going on. They liked what they saw on the outside concerning Jesus and Christianity in general.

Yet, as we see with Herod, when people hear of the very nature of Christianity and the message that not only saved us but the message that we as saved people are armed with, they want to silence us. They may like what we do, but the world will hate what Christians say because it will not just involve an enjoyment of physical miracles, but it involves a spiritual change. When the Scriptures say, “Let not sin therefore reign in your mortal body, to make you obey its passions. Do not present your members to sin as instruments for unrighteousness, but present yourselves to God as those who have been brought from death to life, and your members to God as instruments for righteousness,” they will resent the notion that a change, a spiritual transformation must take place.

A.W. Tozer calls for a certain type of preacher to step up:

Another kind of religious leader must arise among us. He must be of the old prophet type, a man who has seen visions of God and has heard a voice from the Throne. When he comes (and I pray God there will be not one but many), he will stand in flat contradiction to everything our smirking, smooth civilization holds dear. He will contradict, denounce and protest in the name of God and will earn the hatred and opposition of a large segment of Christendom. Such a man is likely to be lean, rugged, blunt- spoken and a little bit angry with the world. He will love Christ and the souls of men to the point of willingness to die for the glory of the One and the salvation of the other. But he will fear nothing that breathes with mortal breath.[2]

Yet, we may wish to silence Jesus, but there is a little seed that still intrigues us—as it did with Herod during Jesus’ trial. He wanted to see a miracle. Even with his skepticism, he still wanted to see if Jesus was all he said he was, but the only thing he could muster up was a desire to see an external magic trick. He still felt as if the world bowed to him, yet Jesus showed numerous times that He followed another King!

Our lives must be lived both in private and in public in such a way that the world and its leaders will have to contend with Christians—not politically, but spiritually. First Peter 3:15-16 says,

“In your hearts honor Christ the Lord as holy, always being prepared to make a defense to anyone who asks you for a reason for the hope that is in you; yet do it with gentleness and respect, having a good conscience, so that, when you are slandered, those who revile your good behavior in Christ may be put to shame.”

Conclusion

One time, Billy Graham took time to speak to President John F. Kennedy about the gospel and the Second Coming of Christ. Kennedy disregarded what Graham had to say. Yet, sometime later when he and Graham were together, President Kennedy asked Billy if he could ride with him to his hotel room—clearly something was on his mind. Graham was suffering from a nasty cold and told the President he did not want to give this to him. So they settled for another time. Yet, just days later, JFK was shot in Dallas, and the conversation never took place.


[1]C.H. Spurgeon, Lectures To My Students (Carlisle, PA: Banner of Truth Trust, 2008), 19.

[2]A.W. Tozer, The Size of the Soul, 128-129.

Book Review: “Why Join a small Church?” by John Benton

In church, Evangelism, Missions, small groups on March 21, 2009 at 12:24 pm

smallchurch

I came across John Benton’s wonderful little book, Why Join a small Church? at a very important and crucial time in my ministry. Benton serves as pastor of Chertsey Street Baptist Church in Guildford, England, and has written such a helpful work in this area, that I cannot recommend it highly enough.

I serve as pastor of what some consider a small church (approx. 160-170 on a Sunday morning when the weather holds up). We have a number of folks who come through our church either just to visit, or are looking for another church that is, well, smaller than a number of larger churches that are in our area.

(An interesting trend here: many in our larger churches are looking for a smaller church to develop some close relationships, and others are in smaller churches looking to larger ones because of larger ministries and programs in which they may be involved. No wonder we see so many jumping churches all the time. Just a thought.)

Benton comes along and says

To join a big and thriving church is not always wrong, but it is frequently the easy option. To join a little needy congregation is not a decision to be taken lightly. It will probably require far more guts, love, resilience and spiritual exertion. But how the devil would love to herd Christians into a few big city centre churches, getting them to travel miles from their communities, and leaving vast tracts of our country with no viable witness for the gospel.

In Chapter One, Benton gives seven reasons to “throw your lot” into smaller churches (11-15):

    1. The big churches can spare you.
    2. The small churches need you.
    3. Small churches give opportunities to serve.
    4. Small churches enjoy closer fellowship.
    5. Smaller churches will stretch you more as a Christian.
    6. Small churches offer you a life’s work of real significance.
    7. Small churches offer you the chance to confound the world.

Benton closes the chapter by saying what many look for in a church.

  • What’s the music program like?
  • Is the church building impressive?
  • Can I find me a marriage partner? (Translate: are there young people there?)
  • Do the services employ the latest technology?
  • What’s the coffee like?
  • Will I be asked to do a lot? (16)

Rather, we should ask, “Is the love of Christ shown? Is the Bible taught faithfully? Is the church seeking to win others to Christ?” (16)

Chapter Two, entitled “Problems You May Face,” deals honestly with the plight of many smaller churches (bad facilities, nothing for children or youth, discouragement, lack of spiritual life, idiosyncracies, stale worship, etc.). Benton even questions the need for planting churches, for he feels that “it is far better, whatever the difficulties, if we can help to build up what is already in existence” (24).

Chapter Three, entitled “Why It Is a Tragedy if Small Churches Close,” he answers up front:

Everyone needs to hear the gospel of Jesus Christ and if possible to see it lived out in practical life. When a Bible church closes it usually leaves an area where people have been robbed of the possibility of hearing the gospel. But, in fact, everyone needs to become a Christian and local churches are the God-ordained means of holding out the world of life to the community.

Crafted around 1 Peter 1:3-12, Benton gives some helpful and necessary principles on why small churches are so needed. Chapter Four, entitled “How to Make a Small Church a Great Church,” was covered in a previous blog post, so I’ll move on to Chapter Five, entitled, “Encouragement for the Task.” Allow me to list off seven encouragements Benton believes (and I would agree) will help small churches to persevere and achieve great things for God.

  1. The potential of the church is far greater than we realize.
  2. The Lord is able to use small groups of Christians to transform whole communities.
  3. The Lord is able to use the most unlikely people to do remarkable things.
  4. The Lord Jesus will build His church.
  5. The Lord’s power is not dependent on great human resources.
  6. The power of God’s Spirit is available to all Christians
  7. The breakdown of secular society is a sign of how much each community needs small churches.

Conclusion

While each person must seek after God as to which church to join, we must make sure that our reasons are not simply due to external looks and resources, but rather they must match up to biblical mandates. We have become a consumeristic society, where we look at churches to see what they can offer us, rather than pouring our gifts into them.

Are you someone who prefers a larger church? Why? Do smaller churches not have the ministries or programs you desire? Do smaller churches make you feel conspicuous, whereas larger churches give you a place to blend in and hide? Would you be willing to be used by God to roll up your sleeves and help those small churches out so they may focus on a lost and dying world?

Frankly, are you elevating personal preferences to tests of faith? If so, you may well be walking in pride and selfishness, all the while deluding yourselves into thinking you are doing these things for spiritual reasons.

(John Benton, Why Join a small Church?, Rosshire, Scotland: Christian Focus Publications, 2008, 61 pp., $7.99.)

To read another fine (and far better) review of this work, click here.

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When Smaller Churches Rise to Greater Heights

In Acts 1:8, Christ, church, Evangelism, Leadership, prayer, Worship on March 12, 2009 at 5:46 pm

I am pastor of a church that averages around 170 per Sunday morning: 30 in the children’s area (workers included) and 140 in the main worship service. Technically, we are above the national average of churches (which average approximately 75), but we are just below the “medium” range, which begins at 200.

By the world’s perspective, smaller churches face a daunting task. In an age of consumerism where people come to a church to see what that church can do for them and provide for them, we are tempted to work to make the “big sell.”

Over the years, we have lost some of our long-time members to bigger churches in our area that have more resources to provide more programs for children, youth, young adults, parents, grandparents, singles, divorced—every type of demographic available.

While these churches gain traction and momentum, many of our smaller churches work hard to maintain. Some may visit the church, take a look and examine the particular ministries on the table, then may feel they need to move on to churches with … well… more!

John Benton in his wonderful little book “Why Join a small Church?” recounts a story of a friend of his who was a zealous Christian and a pastor of a small church. Though the church had only a dozen or so elderly folks in attendance, he took the call. He preached the Word of God faithfully, with much boldness, and accompanied by much prayer. Here Benton describe this:

What a situation! For many years nothing much seemed to happen, except a few minor encouragements from time to time. Though the preaching was good, the church continued fairly small. But my friend stuck to the task, praying, preaching, and doing whatever he could, with the help of a faithful few, to make the little flock a group of Christians pleasing to Christ. And after something like fifteen years of his ministry there, suddenly the church took off. Christians moving into the area began to join, people began to get saved. Things they had only dreamed of before as a church began to come true. The church numbers something like 200 to 250 people on Sundays, the building has been renovated and they have been used by God to plant another church in a nearby town.

Numbers are not everything. I believe this church had already become a great church even before attendance began to increase.

Even with slight numbers, small churches can rise to greater heights. How?

  1. A commitment to prayer and ministry of the Word (Acts 6:4).
  2. A determination to establish God-centered, Christ-exalting relationships (Acts 2:42-47);
  3. A desire to inject the message of the Gospel, accompanied with genuine compassion and care for those you are trying to reach (Ephesians 4:15);
  4. A hunger and thirst for knowing what you believe, why you believe, and why it is worth telling (Ephesians 4:11-16);
  5. A dogged commitment to assembling together with the saints at the appointed time (Hebrews 10:23-25);
  6. A shedding of a consumeristic attitude, looking for a church that meets your particular needs, rather than rolling up your sleeves and helping that church be what God would have it to be!

I’m sure there are more. But notice what resources are needed to maintain these things: the Trinity (Father, Son, and Holy Spirit), the Bible, and you.

What about it?

What Would The Modern Preacher Have Done? (Paul Washer)

In Evangelism, Salvation on March 12, 2009 at 12:54 pm

REACH: Our Small Groups Ministry at My Church

In Acts 1:8, Evangelism, small groups on February 25, 2009 at 2:33 pm

In January, I preached about spreading God’s glory from our neighbors to the nations. It is my conviction that Christ called us to be witnesses from our hometown to the ends of the earth (Acts 1:6-8). In fact, the entire layout of Acts is how the Spirit led His people to fulfill His mission. So, too, must we be led by the Spirit of God to seek out ways to strengthen God’s people and share God’s gospel through Jesus.

That’s why God has impressed on me and a number of others that we should start some small groups that meet outside of our church building called R.E.A.C.H. This stands for:

Reaching

Every

Area from

Church to

Home

—given this not only a name, but in what we should be engaged: reaching our people and our neighbors with the Gospel.

Why do this? Consider:

  • The majority of our members only come to one service per week, either due to driving distance, work, health reasons, or just lost the habit of attending (Hebrews 10:25);.
  • The majority of those who live in our neighborhoods come to zero services, thus are not being fed the Gospel nor are they fellowshipping with those who are under the Gospel of Christ.

R.E.A.C.H. groups with bring the presence of God’s people at Boone’s Creek to the various locations where our people are located—as well as to those who are unbelievers, thus offering them an entry point in developing relationships with God’s people. What will these REACH groups set out to accomplish? Four things:

  • Strengthen our sanctification (2 Peter 3:18);
  • Foster fellowship (Acts 2:42-44);
  • Cultivate care and concern among the members (Hebrews 12:5-8; Galatians 6:1-2);
  • Generate an exercising of spiritual gifts (1 Corinthians 12:27-13:8)

Three have already expressed interest in leading a REACH group: Alex Marshall, Jr. (Lexington), Cam Potts (Richmond) and Mike Hamilton (Winchester). Doug and Mindy Yates are working on leading a REACH group here at church on Wednesday nights to reach our parents/grandparents who drop off their children to TeamKID. We will also have a REACH group that will meet on Tuesday at 10:00 A.M. here in the Athens area.

We will make use of three resources to train these leaders. The first (and primary) is the Scriptures, along with “Why Small Groups?“, edited by C.J. Mahaney. The other will be “Sticky Church” by Nelson Searcy.


The REACH groups will kick this off on Tuesday, March 24. Why March 24? It marks 40 days prior to our revival services beginning on May 3 and going through May 5. You will have a prayer guide to work from, as well as discussion questions based upon the Sunday morning sermon (I do this to keep from adding one more “thing,” and to help streamline our teaching ministries here).

We will have sign-up sheets in the vestibule (that’s church language for ‘foyer outside the sanctuary’). Alex lives in the Hartland area in Lexington and Mike Hamilton lives in Winchester. If anyone else is interested in leading one, please let me know so we can begin training ASAP. Otherwise, sign up for a REACH group and watch God move among that fellowship.


Again, there will be sign-up sheets in the foyer. Please sign up for one of these, or volunteer to lead a group.


May God help us spread His glory from our neighbors to the nations,


Bro. Matt

BCBC VisionCast #1: God’s Vision for Boone’s Creek Baptist Church in 2009

In Church Life, Culture, Evangelism on January 3, 2009 at 1:00 pm

We seek to spread God’s glory from our neighbors to the nations. What will this look like at Boone’s Creek? How will this help us in strengthening our people and sharing His gospel? Take a look!

Paul’s Testimony Before King Agrippa (Visual Bible)

In Evangelism on January 1, 2009 at 11:35 am

I have enjoyed the Visual Bible releases of Matthew, Acts, and John. I really enjoyed Henry O. Arnold’s depiction of Paul’s speech before King Agrippa. It inspires me to be more bold for Christ in 2009.

Video for My Upcoming Missions Trip

In Evangelism, Missions, Trinidad & Tobago on December 22, 2008 at 9:33 am

Avowed Atheist Penn Gives Some Prophetic Words For Christians

In Atheism, Evangelism, Homosexuality on December 18, 2008 at 11:19 am

Penn (of Penn and Teller) is a very talented individual who is a very avowed atheist. Yet, he was confronted by a man who is a Christian. Notice Penn’s reaction to this:

Interesting how Penn has figured out what so many Christians should already know. Consider this quote:

I don’t respect people who don’t proselytize. If you believe that there’s a heaven and hell, and people could be going to hell, and you think, ‘Well, it’s not really worth telling them this because it would make it socially awkward’… How much do you have to hate somebody not to proselytize?

(HT: Ed Stetzer)